InDefenseofa
LiberalEducation
FAREEDZAKARIA
W.W.NORTON&COMPANYNewYork•London
Formychildren,
Omar,Lila,andSofia
Wearedrowningininformation,whilestarvingforwisdom.Theworldhenceforthwillberunby
synthesizers,peopleabletoputtogethertherightinformationattherighttime,thinkcriticallyaboutit,and
makeimportantchoiceswisely.
—E.O.Wilson
Contents
1:ComingtoAmerica
2:ABriefHistoryofLiberalEducation
3:LearningtoThink
4:TheNaturalAristocracy
5:KnowledgeandPower
6:InDefenseofToday’sYouth
Notes
Acknowledgments
InDefenseofa
LiberalEducation
1
ComingtoAmerica
IFYOUWANTtoliveagoodlifethesedays,youknowwhatyou’resupposed
todo.Getintocollegebutthendropout.Spendyourdayslearningcomputer
scienceandyournightscoding.Startatechnologycompanyandtakeitpublic.
That’sthenewAmericandream.Ifyou’renotquitethatadventurous,youcould
majorinelectricalengineering.
Whatyouarenotsupposedtodoisstudytheliberalarts.Aroundtheworld,
theideaofabroad-based“liberal”educationiscloselytiedtotheUnitedStates
anditsgreatuniversitiesandcolleges.ButinAmericaitself,aliberaleducation
isoutoffavor.Inanagedefinedbytechnologyandglobalization,everyoneis
talkingaboutskills-basedlearning.Politicians,businesspeople,andevenmany
educatorsseeitastheonlywayforthenationtostaycompetitive.Theyurge
studentstostopdreamingandstartthinkingpracticallyabouttheskillstheywill
needintheworkplace.Anopen-endedexplorationofknowledgeisseenasa
roadtonowhere.
Aclassicliberaleducationhasfewdefenders.Conservativesfumethatitis
too,well,liberal(thoughthetermhasnopartisanmeaning).Liberalsworryitis
tooelitist.Studentswonderwhattheywoulddowithadegreeinpsychology.
Andparentsfearthatitwillcostthemtheirlifesavings.
Thisgrowinguneaseisapparentinthenumbers.Ascollegeenrollmenthas
growninrecentdecades,thepercentageofstudentsmajoringinsubjectslike
Englishandphilosophyhasdeclinedsharply.In1971,forexample,7.6percent
ofallbachelorsdegreeswereawardedinEnglishlanguageandliterature.By
2012,thatnumberhadfallento3.0percent.Duringthesameperiod,the
percentageofbusinessmajorsintheundergraduatepopulationrosefrom13.7to
20.5.
Somebelievethispatternmakessense—thatnewentrantsintohigher
educationmightsimplypreferjobtrainingtotheliberalarts.Perhaps.Butin
earlierperiodsofeducationalexpansion,thiswasnotthecase.Inthe1950sand
1960s,forinstance,studentssawcollegeasmorethanaglorifiedtradeschool.
Newcomers,oftenfromlower-middle-classbackgroundsandimmigrantfamilies
withlittleeducation,enthusiasticallyembracedtheliberalarts.Theysawitasa
gatewaytoacareer,andalsoasawaytoassimilateintoAmericanculture.“I
havetospeakabsolutelyperfectEnglish,”saysPhilipRoth’scharacterAlex
Portnoy,thesonofimmigrantsandheroofthenovelPortnoy’sComplaint.
MajorslikeEnglishandhistorygrewinpopularitypreciselyduringthedecades
ofmassgrowthinAmericanhighereducation.
ThegreatdangerfacingAmericanhighereducationisnotthattoomany
studentsarestudyingtheliberalarts.Herearethedata.Inthe2011–12academic
year,52percentofAmericanundergraduateswereenrolledintwo-yearorless-
than-two-yearcolleges,and48percentwereenrolledinfour-yearinstitutions.At
two-yearcolleges,themostpopularareaofstudywashealthprofessionsand
relatedsciences(23.3percent).Anadditional11.7percentofstudentsstudied
business,management,andmarketing.Atfour-yearcolleges,thepatternwasthe
same.Businessledthelistofmajors,accountingfor18.9percentofstudents,
andhealthwassecond,accountingfor13.4percent.Anotherestimatefoundthat
onlyathirdofallbachelorsdegreerecipientsstudyfieldsthatcouldbe
classifiedastheliberalarts.Andonlyabout1.8percentofallundergraduates
attendclassicliberalartscollegeslikeAmherst,Swarthmore,andPomona.
Asyoucansee,wedonothaveanoversupplyofstudentsstudyinghistory,
literature,philosophy,orphysicsandmathforthatmatter.Amajorityis
specializinginfieldsbecausetheyseethemasdirectlyrelatedtothejobmarket.
It’struethatmoreAmericansneedtechnicaltraining,andallAmericansneed
greaterscientificliteracy.Butthedrumbeatoftalkaboutskillsandjobshasnot
luredpeopleintoengineeringandbiology—noteveryonehastheaptitudefor
science—somuchasithasmadethemnervouslyforsakethehumanitiesand
takecoursesinbusinessandcommunications.Manyofthesestudentsmightwell
havebeenbetterofftakingaricher,deepersetofcoursesinsubjectstheyfound
fascinating—andsupplementingit,asweallshould,withsomebasicknowledge
ofcomputersandmath.Inanyevent,whatisclearisthatthegapintechnical
trainingisnotbeingcausedbythesmallpercentageofstudentswhochoose
four-yeardegreesintheliberalarts.
Whateverthefacts,theassaultscontinueandhavemovedfromtherealmof
rhetorictoaction.ThegovernorsofTexas,Florida,NorthCarolina,and
Wisconsinhaveannouncedthattheydonotintendtokeepsubsidizingtheliberal
artsatstate-fundeduniversities.“Isitavitalinterestofthestatetohavemore
anthropologists?”Florida’sRickScottasked.“Idon’tthinkso.”Wisconsinis
planningtocutmoneyfromsubjectsthatdon’ttrainstudentsforaspecificjob
rightoutofcollege.“HowmanyPhDsinphilosophydoIneedtosubsidize?”the
radioshowhostWilliamBennettaskedNorthCarolina’sPatrickMcCrory,a
sentimentwithwhichMcCroryenthusiasticallyagreed.(Ironically,Bennett
himselfhasaPhDinphilosophy,whichappearstohavetrainedhimwellforhis
multiplecareersingovernment,media,nonprofits,andtheprivatesector.)
Itisn’tonlyRepublicansontheoffensive.Everyone’seagertopromotethe
typeofeducationthatmightleaddirectlytoajob.InaspeechinJanuary2014,
PresidentBarackObamasaid,“Ipromiseyou,folkscanmakealotmore,
potentially,withskilledmanufacturingorthetradesthantheymightwithanart
historydegree.”Helaterapologizedforwhathedescribedasa“glib”comment,
butObamahasexpressedsimilarsentimentsduringhispresidency.Hisconcern
—thatintoday’sworld,collegegraduatesneedtofocusonthetoolsthatwillget
themgoodjobs—issharedbymanyliberals,aswellasconservativesand
independents.Theirrelevanceofaliberaleducationisanideathathasachieved
thatrarestatusinWashington:bipartisanagreement.
Theattackshaveaneffect.Thereistodayalossofcoherenceandpurpose
surroundingtheideaofaliberaleducation.Itsproponentsaredefensiveaboutits
virtues,whileitsopponentsareconvincedthatitisatbestanexpensiveluxury,
atworstactivelycounterproductive.DoesitreallymakesensetostudyEnglish
intheageofapps?
Inasense,thequestionisun-American.Formuchofitshistory,America
wasdistinctiveinprovidinganeducationtoallthatwasnotskillsbased.Intheir
comprehensivestudyofeducation,theHarvardeconomistsClaudiaGoldinand
LawrenceKatznotethat,historically,Britain,France,andGermanytested
childrenatayoungage,educatedonlyafew,andputthemthroughanarrow
programdesignedspecificallytoimpartasetofskillsthoughttobekeytotheir
professions.“TheAmericansystem,”theywrite,“canbecharacterizedasopen,
forgiving,lackinguniversalstandards,andhavinganacademicyetpractical
curriculum.”AmericadidnotembracetheEuropeanmodelofspecifictraining
andapprenticeshipsbecauseAmericansmovedconstantly,tonewcities,
counties,andterritoriesinsearchofnewopportunities.Theywerenotrootedin
geographiclocationswithlong-establishedtradesandguildsthatofferedthe
onlypathforward.Theywerealsopartofaneconomythatwasnewand
dynamic,sothattechnologykeptchangingthenatureofworkandwithitthe
requirementsforjobs.Fewwantedtolockthemselvesintoasingleindustryfor
life.Finally,GoldinandKatzargue,whileageneraleducationwasmore
expensivethanspecializedtraining,thecostfortheformerwasnotpaidby
studentsortheirparents.TheUnitedStateswasthefirstcountrytopubliclyfund
mass,generaleducation,firstatthesecondary-schoollevelandthenincollege.
Evennow,highereducationinAmericaisamuchbroaderandricheruniverse
thananywhereelse.Todayahighschoolstudentcangotooneoffourteen
hundredinstitutionsintheUnitedStatesthatofferatraditionalbachelors
degree,andanotherfifteenhundredwithamorelimitedcourseofstudy.Goldin
andKatzpointoutthatonapercapitabasis,Britainhasonlyhalfasmany
undergraduateinstitutionsandGermanyjustone-third.Thosewhoseekto
reorientU.S.highereducationintosomethingmorefocusedandtechnicalshould
keepinmindthattheywouldbeabandoningwhathasbeenhistorically
distinctive,evenunique,intheAmericanapproachtohighereducation.
Andyet,Igetit.IunderstandAmerica’scurrentobsession.Igrewupin
Indiainthe1960sand1970s,whenaskills-basededucationwasseenastheonly
pathtoagoodcareer.Indiansinthosedayshadanalmostmysticalfaithinthe
poweroftechnology.Ithadbeenembeddedinthecountry’sDNAsinceitgained
independencein1947.JawaharlalNehru,India’sfirstprimeminister,was
ferventinhisfaithinbigengineeringprojects.HebelievedthatIndiacould
moveoutofitseconomicbackwardnessonlybyembracingtechnology,andhe
dideverythinghecouldduringhisfourteenyearsinofficetoleavethatstampon
thenation.AFabiansocialist,NehruhadwatchedwithadmirationastheSoviet
Unionjump-starteditseconomyinjustafewdecadesbyfollowingsuchapath.
(Leninoncefamouslyremarked,“CommunismisSovietpowerplusthe
electrificationofthewholecountry.”)NehrudescribedIndia’snewhydroelectric
damsas“templesofthenewage.”
IattendedaprivatedayschoolinBombay(nowMumbai),theCathedraland
JohnConnonSchool.WhenfoundedbyBritishmissionariesintheVictorianera,
theschoolhadbeenimbuedwithabroad,humanisticapproachtoeducation.It
stillhadsomeofthatoutlookwhenIwasthere,butthecountry’smoodwas
feverishlypractical.The1970swasatoughdecadeeverywhereeconomically,
butespeciallyinIndia.Andthoughitwasaprivateschool,thetuitionwaslow,
andCathedralcateredtoabroadcrosssectionofthemiddleclass.Asaresult,all
mypeersandtheirparentswereanxiousaboutjobprospects.Theassumption
madebyalmosteveryoneatschoolwasthatengineeringandmedicinewerethe
twobestcareers.Therealquestionwas,whichonewouldyoupursue?
Atagesixteen,wehadtochooseoneofthreeacademicstreams:science,
commerce,orthehumanities.Wealltookasetofboardexamsthatyear—a
remnantoftheBritisheducationalmodel—thathelpeddetermineourtrajectory.
Inthosedays,thechoiceswereobvious.Thesmartkidswouldgointoscience,
therichkidswoulddocommerce,andthegirlswouldtakethehumanities.
(ObviouslyI’mexaggerating,butnotbythatmuch.)Withoutgivingthetopic
muchthought,Istreamedintothesciences.
Attheendoftwelfthgrade,wetookanothersetofexams.Thesewerethe
bigones.Theydeterminedoureducationalfuture,aswewereremindedagain
andagain.Gradesinschool,classparticipation,extracurricularprojects,and
teachers’recommendations—allweredeemedirrelevantcomparedtotheexam
scores.Almostallcollegesadmittedstudentsbasedsolelyonthesenumbers.In
fact,engineeringcollegesaskedforscoresinonlythreesubjects:physics,
chemistry,andmathematics.Similarly,medicalschoolswouldaskforresultsin
justphysics,chemistry,andbiology.NoonecaredwhatyougotinEnglish
literature.TheIndianInstitutesofTechnology(IITs)—themostprestigious
engineeringcollegesinthecountry—narrowedtheadmissionscriteriaeven
further.Theyadministeredtheirownentrancetest,choosingapplicantsentirely
onthebasisofitsresults.
Theincreasedemphasisontechnologyandpracticalityinthe1970swasin
partduetodomesticfactors:inflationhadsoared,theeconomyhadslumped,and
theprivatesectorwascrippledbynationalizationsandregulations.Anotherbig
shift,however,tookplacefarfromIndia’sborders.Untilthe1970s,thetop
BritishuniversitiesofferedscholarshipstobrightIndianstudents—alegacyof
theraj.ButasBritainwentthroughitsownhellisheconomictimesthatdecade
—placedunderformalreceivershipin1979bytheInternationalMonetaryFund
—moneyforforeignscholarshipsdriedup.Inanearlierera,someofthe
brightestgraduatesfromIndiamighthavegoneontoOxford,Cambridge,and
theUniversityofLondon.Withoutoutsidemoneytopayforthateducation,they
stayedhome.
Butculturefollowspower.AsBritain’seconomicdeclinemadeits
universitieslessattractive,collegesintheUnitedStateswererisinginwealth
andambition.Atmyschool,peoplestartedtonoticethatAmericanuniversities
hadbegunofferinggenerousscholarshipstoforeignstudents.Andwesoon
begantohearfromearlytrailblazersaboutthedistinctlyAmericanapproachto
learning.AfriendfrommyneighborhoodwhohadgonetoCornellcamebackin
thesummersburstingwithenthusiasmabouthistimethere.Hetoldusofthe
incrediblevarietyofcoursesthatstudentscouldtakenomatterwhattheirmajor.
Healsotoldtalesoftherichnessofcollegelife.Irememberlisteningtohim
describeafilmsocietyatCornellthatheldscreeningsanddiscussionsofclassics
byIngmarBergmanandFedericoFellini.IhadneverheardofBergmanor
Fellini,butIwasamazedthatwatchingmovieswasconsideredanintegralpart
ofhighereducation.Couldcollegereallybethatmuchfun?
Myparentsdidnotpushmetospecialize.Myfatherhadbeendeeply
interestedinhistoryandpoliticseversincehewasayoungboy.Hehadbeen
orphanedatayoungagebutmanagedtogetfinancialassistancethatputhim
throughhighschoolandcollege.In1944,hereceivedascholarshiptoattendthe
UniversityofLondon.Hearrivedduringtheworstoftheblitzkrieg,with
GermanV-2rocketsrainingdownonthecity.OnthelongboatridetoEngland,
thecrewtoldhimhewascrazy.Onememberevenasked,“Haven’tyoureadthe
newspapers?PeopleareleavingLondonbythethousandsrightnow.Whywould
yougothere?”Butmyfatherwasdeterminedtogetaneducation.Historywas
hispassion,andheworkedtowardaPhDinthatsubject.Butheneededaclearer
pathtoaprofession.So,inaddition,heobtainedalawdegreethatwouldallow
himtobecomeabarristeruponhisreturntoBombay.
Thoughmymotherwasraisedinbettercircumstances,shealsofaceda
setbackatayoungage—herfatherdiedwhenshewaseight.Shebrieflyattended
acollegeunusualforIndiaatthetime—aliberalartsschoolinthenorthernpart
ofthecountrycalledtheIsabellaThoburnCollege,foundedin1870byan
AmericanMethodistmissionaryofthatname.Thoughhereducationwascut
shortwhenshereturnedhometolookafterherwidowedmother,mymother
neverforgottheplace.Sheoftenfondlyreminiscedaboutitsbroadandengaging
curriculum.
Myparents’careerswerevariedanddiverse.Myfatherstartedoutasa
lawyerbeforemovingintopoliticsandlaterfoundingavarietyofcolleges.He
alsocreatedasmallmanufacturingcompany(topaythebills)andalwayswrote
booksandessays.Mymotherbeganasasocialworkerandthenbecamea
journalist,workingfornewspapersandmagazines.(Sheresignedfromherlast
positioninjournalismlastyear,2014,attheageofseventy-eight.)Neitherof
theminsistedonearlyspecialization.Inretrospect,myparentsmusthave
worriedaboutourfutureprospects—everyoneelsewasworried.Buttoourgood
fortune,theydidnotprojectthatparticularanxietyonus.
Mybrother,Arshad,tookthefirstbigstep.HewastwoyearsolderthanIand
fantasticallyaccomplishedacademically.(Hewasalsoaverygoodathlete,
whichmadefollowinginhisfootstepschallenging.)Hehadthekindofscoreson
hisboardexamsthatwouldhaveeasilyplacedhiminthetopengineering
programsinthecountry.OrhecouldhavetakentheIITexam,whichhe
certainlywouldhaveaced.Infact,hedecidednottodoanyofthatandinstead
appliedtoAmericanuniversities.Acoupleofhisfriendsconsidereddoingthe
same,butnoonequiteknewhowtheprocessworked.Welearned,forexample,
thatapplicantshadtotakesomethingcalledtheScholasticAptitudeTest,butwe
didn’tknowmuchaboutit.(Remember,thisis1980inIndia.Therewasno
Google.Infact,therewasnocolortelevision.)Wefoundapamphletaboutthe
testattheUnitedStatesInformationService,theculturalbranchoftheU.S.
embassy.ItsaidthatbecausetheSATwasanaptitudetest,therewasnoneedto
studyforit.So,mybrotherdidn’t.Onthedaythetestwasscheduled,hewalked
intothemakeshiftexamcenterinBombay,analmostemptyroominoneofthe
localcolleges,andtookthetest.
It’sdifficulttoconvincepeopletodayhownovelandriskyanideaitwasat
thetimetoapplytoschoolsintheUnitedStates.Thesystemwasstillforeign
anddistant.Peopledidn’treallyknowwhatitmeanttogetintoagoodAmerican
universityorhowthatwouldtranslateintoacareerinIndia.TheHarvardalumni
inBombayinthe1970swerebynomeansa“Who’sWho”oftheinfluentialand
wealthy.Rather,theywereaneclecticmixofpeoplewhoeitherhadspenttime
abroad(becausetheirparentshadforeignpostings)orhadsomeconnectionto
America.AfewfriendsofourshadventuredtotheUnitedStatesalready,but
becausetheyhadn’tyetgraduatedorlookedforjobs,theirexperienceswereof
littleguidance.
MybrotherhadnoideaiftheadmissionsdepartmentsatAmericancolleges
wouldunderstandtheIndiansystemorknowhowtointerprethisreportcards
andrecommendations.HealsohadnorealPlanB.Ifhedidn’ttaketheslot
offeredbyengineeringschools,hewouldn’tbeabletogetbackinlinethenext
year.Infact,thingsweresouncleartousthatwedidn’tevenrealizeAmerican
collegesrequiredapplicationsafullyearinadvance.Asaresult,heinvoluntarily
tookagapyearbetweenschoolandcollege,waitingaroundtofindoutwhether
hegotinanywhere.
Asithappened,Arshadgotineverywhere.Hepickedthetopoftheheap—
acceptingascholarshipofferfromHarvard.Whilewewereallthrilledand
impressed,manyfriendsremainedapprehensivewhentoldthenews.Itsounded
prestigioustosayyouweregoingtoattendHarvard,butwouldtheeducation
actuallytranslateintoacareer?
MymothertraveledtotheUnitedStatestodropmybrotheroffinthefallof
1981,anuneasytimeinAmericanhistory.Themoodwasstillmore1970s
malaisethan1980sboom.Thecountrywasinthemidstoftheworstrecession
sincetheGreatDepression.VietnamandWatergatehadshatteredthenation’s
confidence.TheSovietUnionwasseenasascendantinourminds.Riots,
protests,andurbanviolencehadturnedAmericancitiesintoplacesofgenuine
danger.OurimagesofNewYorkcamefromCharlesBronsonmoviesandnews
reportsofcrackandcrime.
AllofthiswasespeciallyalarmingtoIndians.Thecountry’straditional
societyhadinterpretedthe1960sand1970sasaperiodofdecayinAmerican
culture,asyoungpeoplebecamemorallylax,self-indulgent,permissive,and,
perhapsmostworrisome,rebellious.TheideathatAmericanyouthhadbecome
disrespectfultowardtheirelderswasutterlyunnervingtoIndianparents.Most
believedthatanychildwhotraveledtotheUnitedStateswouldquicklycast
asidefamily,faith,andtraditionforsex,drugs,androckandroll.Ifyousent
yourkidstoAmerica,youhadtobraceyourselvesfortheprospectthatyou
might“lose”them.
Inhisfirstfewweeksabroad,Arshadwas,probablylikeallnewcomersto
Harvard,abitnervous.Mymother,ontheotherhand,returnedfromhertrip
clearofanyanxiety.ShewasenchantedwiththeUnitedStates,itscollege
campuses,andtheundergraduateexperience.Sheturnedherobservationsintoan
articlefortheTimesofIndiatitled“TheOtherAmerica.”Init,shedescribed
howconcernedshehadbeenbeforethetripaboutpermissiveness,drugs,and
rebellionatAmericancolleges.Shethenwentontoexplainhowimpressedshe
wasafteractuallyspendingtimeonacampustofindthattheplacefocusedon
education,hardwork,andextracurricularactivities.Thestudentsshemetwere
bright,motivated,and,tohersurprise,quiterespectful.Shemetparentswho
weretearfullybiddingtheirchildrengood-bye,talkingabouttheirnextvisit,or
planningaThanksgivingreunion.“IfeelIaminIndia,”shewrote.“Couldthis
betheheartlessAmericawherefamilytieshavelosttheirhold?”
IndianshaditallwrongabouttheUnitedStates,mymothercontinued.She
triedtoexplainwhytheyreadsomuchbadnewsaboutthecountry.“Americais
anopensocietyasnoother.Sotheyexposetheir‘failings’tooasnoother,”she
wrote.“[Americans]cheerfullyjoininthetalkoftheirowndecline.Butthe
declineisrelativetoAmerica’sownpreviousstrength.Itremainstheworld’s
largesteconomy;itstilldisposesofthegreatestmilitarymighttheworldhas
known;refugeesfromterrorstillcontinuetoseekshelterinthislandof
immigrants.Itspendsmillionsofdollarsinthehopethatsomeone,somewhere
maymakeavaluablecontributiontoknowledge.Americaremainstheyardstick
bywhichwejudgeAmerica.”Asyoucansee,shewashooked.
Inthoseyears,itwasfashionableineliteIndiancirclestodenouncethe
UnitedStatesforitsimperialismandhegemony.DuringtheColdWar,theIndian
governmentroutinelysidedwiththeSovietUnion.IndiraGandhi,thepopulist
primeminister,wouldoftenblameIndia’stroublesonthe“foreignhand,”a
referencetotheCIA.Butmymotherhasalwaysbeenstubbornlypro-American.
Whenmyfatherwasalive,hewouldsometimescriticizeAmericaforitscrimes
andblunders,partlytoneedlemybrotherandmeandpartlybecause,asonewho
hadstruggledforIndia’sindependence,hehadabsorbedtheworldviewofhis
closestallies,whowereallontheleft.Yetmymotherremainedunmoved,
completelyconvincedthattheUnitedStateswasalandofamazingvitalityand
virtue.(Isuspectit’swhathashelpedheracceptthefactthathersonschosethe
countryastheirhome.)
Alongwithphotographsandinformationbrochuresfromhertrip,mymother
alsobroughtbackHarvard’scoursebook.Forme,itwasanastonishing
document.Insteadofathinpamphletcontainingadrylistofsubjects,asone
wouldfindatIndianuniversities,itwasabulgingvolumeoverflowingwith
ideas.Itlistedhundredsofclassesinallkindsoffields.Andthecourse
descriptionswerewrittenlikeadvertisements—asiftheteacherswantedyouto
jointhemonanintellectualadventure.Ireadthroughthebook,amazedthat
studentsdidn’thavetochooseamajorinadvanceandthattheycouldtake
poetryandphysicsandhistoryandeconomics.Fromeightthousandmilesaway,
withlittleknowledgeandnoexperience,Iwasfallinginlovewiththeideaofa
liberaleducation.
Idecidedtofollowinmybrothersfootstepsanddidn’tpursuetheIndian
optionsavailabletome.ItooktheSATandwrotetherequiredessaysand
applications.IfyouhadaskedmewhyIwassodeterminedtogototheUnited
States,Icouldn’thavegivenyouacoherentresponse.Indianuniversitiesseemed
limitingandlimited.IthoughtaboutapplyingtoBritishuniversities,butIwould
haveneededascholarshipandfewexisted.Theideaof“reading”justone
subjectatOxfordoranarrowsetofsubjectsatCambridgeseemedless
interestingwhencomparedwiththedazzlingarrayofopportunitiesattheIvy
Leagueschools.And,ofcourse,therewastheallureofAmerica.
IhadalwaysbeenfascinatedbyAmerica.Ihadvisitedonceasateenager,
butmostofmyknowledgeaboutthecountrycamefromHollywood.Whilethe
Indianmarketwastoopooranddistanttogetanynewlyreleasedmovies,we
watchedtheoneswewouldget,afewyearsdelayed—anythingfromThe
PoseidonAdventuretoKramervs.Kramer—aswellasoldclassics,likethe
LaurelandHardycomedies,whichIloved.Televisionarrivedinthecountryin
themid-1970s,initiallywithjustonegovernment-runblack-and-whitechannel
thatmostlyaireddocumentariesonthegloriesofIndianagriculture.Every
Sundaynight,myfamilywouldgatheraroundthetelevisionsettowatchtheone
unadulteratedpieceofentertainmentitwouldair,aBollywoodmovie.Preceding
thatwasasingleepisodeofILoveLucy,presumablyallthatIndiantelevision
couldaffordtoimportfromtheUnitedStates.Everyonewatcheditwith
pleasure,laughingalongwithLucyandhercrazyfamily.Tothisday,Ihavea
softspotforthatshow.
Bythelate1970s,technologyhadbeguntobringmoreoftheWesttoIndia.
Afewofmyfriendshadvideorecorders,andafterawhile,sodidwe.Itwas
impossibletoacquireactualcopiesofAmericanmoviesandshows,butwedid
getmanybootleggedversions.SomewhereintheUnitedStates,arelativewould
tapethelatesttelevisionshowsandsendthemtothefamilybackhome.These
bootleggedBetamaxtapeswouldbepassedaroundinBombaylikesamizdat
publicationsintheSovietUnion.
ThehottestshowatthetimewasDallas,whichwealldevoured.Thescenes
duringtheopeningcreditsweremywindowintotheAmericandream:shining
shotsofgleamingskyscrapers,helicopterslandinginofficeparks,meninten-
gallonhatsgettinginandoutofcavernousCadillacs.AndVictoriaPrincipal—
shewascertainlypartofmyAmericandream.Whateverthenewspaperssaid
aboutproblemsintheUnitedStates,whocouldbelieveitwiththeseimages
flashingacrossthescreen?Americaseemedvast,energetic,andwealthy.
EverythinghappenedinTechnicolorthere.
TheU.S.InformationService,setuptopromoteAmericancultureandideas
duringtheColdWar,wouldholdscreeningsofolderAmericanclassics.Afriend
andIwouldoftenattendtheseshowings.There,inasmallroominBombay,
sittingamidagingexpats,IwasintroducedtoHollywood’sgoldenage.Ikepta
scrapbookonthesemovies,fromItHappenedOneNighttoAdamandEveto
HowtheWestWasWon.Inasense,theyweremyfirstrealintroductionto
Americanhistory.Andtheyaddedtomysenseofthecountryastheworld’s
mostexcitingplace.
Letmebehonest,though:whilethesoftattractionwasgreat,sowasthecold
cash.Myparentswerewell-paidprofessionals,butIndiawasoneofthepoorest
countriesintheworld.Theirannualsalariescombinedwouldhaveequaledjust
halfofoneyearstuitionabroad.Atthetime,Americancollegesdidnotoffer
need-blindadmissionstoforeignstudentslikeme—theschoolsallhadmuch
smallerendowmentsinthosedays—buttheydiddistributemeritscholarships.
Andifyouwereadmitted,theyworkedoutacombinationofgrants,loans,and
on-campusjobsthatwouldallowyoutoattend.Mybrothersreportsfrom
Harvardwerethatbetweenhisscholarshipandacampusjob,hewasmakingdo
quitewell.Heevenhadenoughmoneyforbooksandincidentalexpenses.Yet
realizingthatIneedednotonlyadmissionbutalsoascholarshipaddedtomy
anxiety.
IgotveryluckyandendedupgoingtoYale.Ihavenoideawhytheyletme
inorwhyIchosetogothere.Imarveltodayatcollege-boundAmericankids
whotaketwoorthreetripstocampuses,sitinonclasses,havelongdiscussions
withcounselors,andwatchstudenttheaterproductions—alltodecidewhereto
gotocollege.Incomparison,Imadeanutterlyuninformedchoicefromhalfway
aroundtheworld.Ididn’tgetintoHarvard,butIwasfortunatetobeableto
choosebetweenPrincetonandYaleandcouldn’treallydecide.Iknewlittle
abouteither.IfImadealistofeachuniversity’sobjectivemerits,whichIdid,
Princetonusuallycameoutontop.Itwassmallerandricherandhadofferedme
abiggerscholarship.EveryonehadheardofitinIndiabecauseofAlbert
Einstein.VeryfewknewofYale.Thisseemshardtobelieve,butYalereallywas
quiteobscureinIndia.Myfather,likemanyIndians,couldn’tpronouncethe
name,andtohisdyingdayhecalledit“Ale.”Ingeneral,Americanuniversities
thathavegreatnamerecognitioninIndia—andinAsiamoregenerally—are
thosewithstrongengineeringprograms,sciencedepartments,andbusiness
schools.ThesewerenotYale’sstrengths.
Eventually,IdecidedtousetheonlymechanismIcouldthinkof:acointoss.
Heads,IwouldgotoYale;tails,IwouldgotoPrinceton.Iflippedthecoin.It
wastails.SoIdecidedtomakeita“bestofthree”andtossedagain.Idon’t
rememberifYalewonthecointossatthatpointorifIkeptgoinguntilitdid.
Butindoingtheexercise,IrealizedthatIwantedtogotoYale.Idon’tquite
knowwhy.Itisanexampleofthepowerofintuition.Thoughobviouslybothare
greatinstitutions,Yalewastheperfectplaceforme.Iknewsomethingatthe
timethatIcouldn’texplainorevenunderstand.
Yaleofferedthen,andstilldoesnow,arigorousfirst-yearacademicprogram
calledDirectedStudies.ItisasweepingsurveyoftheWesternliteraryand
philosophicaltraditionfromancientGreecetomodernity.Thisseemedlikea
wonderfulopportunityforakidfromIndia.Itwouldhaveintroducedmetoa
numberofgreatWesternclassicsthatIhadheardaboutbutneverread.Youhad
toapplytobeabletotakethecourses,whichIdid.Somemonthslater,Iwas
thrilledtogetanoteinformingmethatIhadbeenacceptedintotheprogram.
Ichickenedout.WhenIgottoYale,itwastimeformetofinalizemy
choices.ItalliedupthesubjectsthatIbelievedIhadtotake—courseslikemath,
computerprogramming,andphysics—andrealizedthatifIweregoingtoenroll
inDirectedStudies,itwouldfillupmostofmyschedule.Ipanickedattheidea
ofcommittingsocompletelytosomethingthatseemedsoimpractical.I
rememberthinkingtomyself,“WhenpeopleaskmeinIndiaoverthesummer
aboutmycourses,Icouldtalkaboutcomputersandmath.HowwouldIexplain
this?”SoIdroppedDirectedStudiesandsignedupforcoursesthatseemedmore
sensible.
Inmyfirstyear,however,Iallowedmyselftopickoneclasssimplyoutof
sheerinterest.ThecoursewasapopularlectureonthehistoryoftheColdWar,
taughtbyapoliticalscienceprofessornamedH.BradfordWesterfield.His
lectureswerepackedwithvividdetailsanddeliveredwithgusto.Iwashooked.
Internationalpoliticsandeconomicshadalwaysappealedtome.Asa
teenagerinIndia,Iwouldavidlyreadthemajorinternationalnewspapersand
magazines,whichsometimesarrivedweeksaftertheywerepublished.Thegreat
globaldramaofthetimeswastheclashofthesuperpowers,anditechoedin
India,acountrythatwastornbetweenthetwocamps.Irememberdevouringthe
excerptsofHenryKissingersmemoirswhentheycameout,thoughI’msureI
didn’tunderstandthem.(Iwasfifteenatthetime.)YetIneverthoughtthatone
studiedthesekindsofsubjectsincollege.IhadassumedthatIwouldmajorin
somethingthatwaspractical,technical,andjoboriented.Icouldalwaysread
newspapersontheside.Westerfield’scourse,however,mademerealizethatI
shouldtakemypassionseriously,evenwithoutbeingsurewhatitmightleadto
intermsofaprofession.Thatspring,Ideclaredmymajorinhistory.Iwasgoing
togetaliberaleducation.
Butstill,Icouldn’thaveansweredthequestion,whatisaliberaleducation?
2
ABriefHistoryofLiberalEducation
FORMOSTOFhumanhistory,educationwasjobtraining.Hunters,farmers,
andwarriorstaughttheyoungtohunt,farm,andfight.Childrenoftheruling
classreceivedinstructionintheartsofwarandgovernance,butthistoowas
intendedfirstandforemostaspreparationfortherolestheywouldassumelater
insociety,notforanybroaderpurpose.Allthatbegantochangetwenty-five
hundredyearsagoinancientGreece.
Priortothechange,educationinGreecehadcenteredonthedevelopmentof
arête,roughlymeaningexcellenceorvirtue.ThescholarBruceKimballnotes
thatthecourseofstudylargelyinvolvedthememorizationandrecitationof
Homericepicpoetry.*Throughimmersionintheworldofgodsandgoddesses,
kingsandwarriors,childrenwouldmastertheGreeklanguageandimbibethe
lessons,codes,andvaluesconsideredimportantbytherulingelite.Physical
trainingwasacrucialelementofGreekeducation.Inthecity-stateofSparta,the
mostextremeexampleofthisfocus,youngboysconsideredweakatbirthwere
abandonedtodie.Therestweresenttogruelingbootcamps,wheretheywere
toughenedintoSpartansoldiersfromanearlyage.
AroundthefifthcenturyBC,someGreekcity-states,mostnotablyAthens,
begantoexperimentwithanewformofgovernment.“Ourconstitutioniscalled
ademocracy,”theAthenianstatesmanPericlesnotedinhisfuneraloration,
“becausepowerisinthehandsnotofaminoritybutofthewholepeople.”This
innovationingovernmentrequiredasimultaneousinnovationineducation.
Basicskillsforsustenancewerenolongersufficient—citizensalsohadtobe
properlytrainedtoruntheirownsociety.Thelinkbetweenabroadeducation
andlibertybecameimportanttotheGreeks.Describingthisapproachto
instructioncenturieslater,theRomanscoinedatermforit:a“liberal”education,
usingthewordliberalinitsoriginalLatinsense,“oforpertainingtofreemen.”
Morethantwothousandyearslater,FrederickDouglasssawthesame
connection.WhenhismasterheardthatyoungFrederickwasreadingwell,he
wasfurious,saying,“Learningwillspoilthebestniggerintheworld.Ifhe
learnstoreadtheBibleitwillforeverunfithimtobeaslave.”Douglassrecalled
thathe“instinctivelyassentedtotheproposition,andfromthatmomentI
understoodthedirectpathwayfromslaverytofreedom.”
Fromthebeginning,peopledisagreedoverthepurposeofaliberal
education.(Perhapsintellectualdisagreementisinherentintheideaitself.)The
firstgreatdividetookplaceinancientGreece,betweenPlato,thephilosopher,
andIsocrates,theorator.Platoandhisfollowers,includingAristotle,considered
educationasearchfortruth.InspiredbySocrates,theyusedthedialecticmode
ofreasoninganddiscoursetopursueknowledgeinitspurestform.Isocrates,on
theotherhand,hearkenedbacktothetraditionofarête.Heandhisfollowers
believedapersoncouldbestarriveatvirtueandmakeagoodlivingbystudying
theartsofrhetoric,language,andmorality.Thisdebate—betweenthosewho
understandliberaleducationininstrumentaltermsandthosewhoseeitasanend
inandofitself—hascontinuedtothepresentday.
Ingeneral,themorepracticalrationaleforliberaleducationgainedtheupper
handintheancientworld.Yetthetwotraditionshaveneverbeenmutually
exclusive.TheRomanstatesmanandphilosopherCicero,oneoftheearliest
writersonrecordtousethetermartesliberales,wantedtocombinethesearch
fortruthwithrhetoric,whichwasseenasamoreusefulskill.“Foritisfrom
knowledgethatoratorymustderiveitsbeautyandfullness,”thephilosopher-
statesmanwrotearound55AD.Whiledebatecontinues,therealityisthatliberal
educationhasalwayscombinedamixtureofbothapproaches—practicaland
philosophical.
Sciencewascentraltoliberaleducationfromthestart.Exceptthatinthose
days,thereasontostudyitwasthepreciseoppositeofwhatisarguedtoday.In
theancientworld,andformanycenturiesthereafter,sciencewasseenasapath
toabstractknowledge.Ithadnopracticalpurpose.Humanisticsubjects,like
languageandhistory,ontheotherhand,equippedtheyoungtofunctionwellin
theworldaspoliticians,courtiers,lawyers,andmerchants.AndyettheGreeks
andRomansstudiedgeometryandastronomyalongsiderhetoricandgrammar.
InthefirstcenturyBC,thisdualisticapproachtoeducationwas“finallyand
definitivelyformalized”intoasystemdescribedas“thesevenliberalarts.”The
curriculumwassplitbetweenscienceandhumanities,thetheoreticalandthe
practical.Centurieslater,itwasoftendividedintotwosubgroups:thetrivium—
grammar,logic,andrhetoric—wastaughtfirst;thequadrivium—arithmetic,
geometry,music,andastronomy—camenext.
Soldiersandstatesmen,naturally,placedgreateremphasisonsubjectsthey
thoughtofaspractical—whattodaywewouldcallthehumanities.Butevenso,
theideaofabroadereducationalwayspersisted.Intheeighthcentury,
Charlemagne,kingoftheFranks(aGermanictribethatinhabitedlargechunks
ofpresent-dayGermany,France,Belgium,Netherlands,andLuxembourg),
consolidatedhisempire.BruceKimballnotesthatCharlemagnethenestablished
apalaceschoolandnamedasitsmasterAlcuin,anEnglishscholar(eventhen
Englishmenweretheidealheadmasters).Alcuinandhisfollowersconcentrated
ongrammarandtextualanalysisanddemotedmathematics,buttheycontinued
toteachsomeversionoftheliberalarts.Andthedeeperquestforunderstanding
neverdisappeared.EvenduringtheDarkAges,medievalmonasterieskeptalive
atraditionoflearningandinquiry.
WhydidEuropeanlearningmovebeyondmonasteries?Oneinfluencemight
havebeenIslam,themostadvancedcivilizationintheMiddleAges—something
difficulttoimaginetoday.WithintheworldofIslamthereweredozensof
madrasas—schoolswherehistory,politics,science,music,andmanyother
subjectswerestudiedandwhereresearchwaspursued(thoughnotallIslamic
educationalinstitutionswerecalledmadrasas).Islamiclearningproduced
innovations,especiallyinthestudyofmathematics.Algebracomesfromthe
Arabphraseal-jabr,meaning“thereunionofbrokenparts.”Thenameofthe
Persianscholaral-KhwārizmīwastranslatedintoLatinasalgoritmi,which
became“algorithm.”Bytheeleventhcentury,Cairo’sal-AzharandBaghdad’s
Nizamiyahwerefamousacrosstheworldfortheiracademicaccomplishments,
asweremanyothercentersoflearningintheArabworld.ThisIslamicinfluence
foundahomeintheMuslimregionsofcontinentalEuropeaswell,inthe
madrasasofMoorishSpain,inGranada,Córdoba,Seville,andelsewhere.
BythelateMiddleAges,Europe’sstagnationwasending.Theexpansionin
globaltradeandtravelmeantthatitsleadersneededgreaterknowledgeand
expertiseinareaslikegeography,law,andscience.Ascity-statescompetedwith
oneanothereconomically,theysoughtoutindividualswithbetterskillsand
education.Becauseofitslongcoastline,Italybecameaplacewherecommerce,
trade,andcapitalismwerebeginningtostir.Groupsofscholarsstartedcoming
togetherinvariousItaliancitiestostudytheology,canonandcivillaw,andother
subjects.Thesescholarscamefromgreatdistancesandwereoftengroupedby
theirgeographicalorigins,eachonebeingcalleda“nation,”anearlyuseofthe
word.Someofthese“nations”hiredlocalscholars,administeredexams,and
joinedtogetherintogroupsthatcametobecalleduniversitas.These
organizationssoughtandweregrantedspecialprotectionsfromlocallaws,thus
allowingthemnecessaryfreedomsandautonomy.
In1088,Europe’sfirstuniversitywasfoundedinBologna.Overthenext
century,similarinstitutionssproutedupinParis,Oxford,Cambridge,andPadua.
By1300,westernEuropewashometobetweenfifteenandtwentyuniversities.
Theseschoolswereinitiallynotbastionsoffreeinquiry,buttheydidbecome
placeswherescholarsdiscussedsometaboosubjects,recovered,translated,and
studiedAristotle’swritings,andsubjectedlawstoclosescrutiny.Yetmost
researchtookplaceoutsideofuniversitiesinthosedaysbecauseoftheir
religiousinfluence.Itwasheretical,forinstance,forscientiststospeculateon
earth’splaceamidthestars.Inmostcities,whilestudentswereaccordedsomeof
thesamefreedomsandexemptionsastheclergy,theydesiredevenmore.The
UniversityofPadua’smottowasUniversauniversispatavinalibertas—“Paduan
freedomisuniversalforeveryone.”
Inthefourteenthcentury,thebalancebetweenpracticalandphilosophical
knowledgeshiftedagain.SomeItalianscholarsandwritersbelievedthat
universitieshadbecometoospecialized.TheylookedtoreturnEuropean
educationtoitsGreekandRomanroots.Thesehumanistsrejectedthehighly
detailed,scholasticapproachtolearningandtheologythatwaspervasivein
medievaluniversities.Instead,asthelatescholarPaulOskarKristellernotes,
theyencourageda“revivalofartsandofletters,ofeloquenceandoflearning”
that“ledtoanewandintensifiedstudyofancientliteratureandhistory.”Over
thenexttwocenturies,whathasbeencalledRenaissancehumanismspreadto
therestofEurope.
Thesetraditionsofscholarship,however,didnotcreatetheexperiencewe
nowthinkofasaliberaleducation.Thatmoderntraditionhadlesstodowith
universitiesandmorewithcolleges.And“collegeasweknowit,”writes
ColumbiaUniversityprofessorAndrewDelbanco,“isafundamentallyEnglish
idea.”TheearliestEnglishcollegeswerefoundedinthethirteenthcenturyfor
scholarsofdivinitywhoseduties,Delbanconotes,“includedcelebratingmass
forthesoulofthebenefactorwhohadendowedthecollegeandtherebyspared
themfrommenialwork.”Religiousinfluenceswerestrong—thepubliclecture,
forinstance,wasasecularoutgrowthoftheSundaysermon—thoughthe
curriculumwasvariedandincludednon-theologicalsubjects.
Collegesgrewmoresecularbythenineteenthcenturyasseminariesassumed
responsibilityfortrainingministers.Theyalsobegantodevelopacharacter
distinctfromEuropeanuniversities,whichwerebecomingincreasinglyfocused
onresearch,especiallyinGermany.Unlikeuniversities,whichoftenlackeda
clearphysicalembodiment,collegesweredefinedbytheirarchitecture.An
imposingstonebuildingwasusuallyconstructedwithanopencourtyardinthe
centerandstudentdormitoriesarrayedaroundit.The“common”roomwas
wherestudentscouldmeet,thechapelwheretheycouldpray,andthelibrary
wheretheycouldread.ThismodelofaresidentialcollegeoriginatedinEngland
andspreadtotheAnglo-Americanworld,whereitremainsthedistinctiveform
forundergraduates.
Intheearlytwentiethcentury,amongthemajoruniversities,Harvardand
Yaleadoptedthefull-fledgedresidentialcollegemodelforstudenthousing,
partlyinanefforttoretaintheintimatesettingofliberalartscollegeswhile
pursuingtheirambitionstobecomegreatresearchuniversities.Theresidential
collegehascometobeseenaspossessingcertainqualitiesthatenhancethe
experienceofliberaleducationbeyondthecurriculum.Theadvantagesofsuch
anarrangementareoftendescribedtodayintermslike“living-learning
experiences,”“peer-to-peereducation,”and“laterallearning.”SamuelEliot
Morison,thelegendaryhistorianofHarvard,bestdescribedthedistinctive
benefitsoftheresidentialsetting:“Booklearningalonemightbegotbylectures
andreading;butitwasonlybystudyinganddisputing,eatinganddrinking,
playingandprayingasmembersofthesamecollegiatecommunity,incloseand
constantassociationwitheachotherandwiththeirtutors,thatthepricelessgift
ofcharactercouldbeimparted.”Anemphasisonbuildingcharacter,stemming
fromthereligiousoriginsofcolleges,remainsanaimofliberalartscolleges
almosteverywhere,atleastintheory.
America’searliestcollegesweremodeledontheirEnglishpredecessors.
ManyofthefoundersofHarvardCollege,forexample,weregraduatesof
EmmanuelCollegeatCambridgeUniversity.Perhapsbecause,inAmerica,they
didnotstartoutstrictlyasseminaries,colonialcollegesoftenincorporatedinto
theircurriculaavarietyofdisciplines,includingthesciences,humanities,and
law.Studentswereexpectedtotakeallthesesubjectsandrelatethemtoone
anotherbecauseitwasassumedtherewasasingle,divineintelligencebehindall
ofthem.InCardinalJohnNewman’snineteenth-centuryformulationofthis
approachtoeducation,“Thesubject-matterofknowledgeisintimatelyunitedin
itself,asbeingtheactsandtheworkoftheCreator.”Itwasatheologicalversion
ofwhatphysiciststodaycalltheunifiedfieldtheory.
America’sfirstcollegesstucktocurriculathatcouldbedescribedasGodand
Greeks—theologyandclassics.Butagreatdebateoverthisapproachemergedat
thebeginningofthenineteenthcentury.Peoplewonderedwhystudentsshould
berequiredtostudyancientGreekandLatin.Theysuggestedthatcolleges
shouldbegintoincorporatemodernlanguagesandsubjectsintotheirinstruction.
Afterall,thecountrywasgrowingrapidlyanddevelopingeconomicallyand
technologically,makingthecollegecourseofstudyseemantiquatedin
comparison.Aftermuchdeliberation,theYalefacultyissuedareportin1828
defendingtheclassicalcurriculum.ItpowerfullyinfluencedAmericancolleges
forhalfacentury—delaying,somemightsay,theirinevitableevolution.Italso,
however,outlinedacentraltensioninliberaleducationthatpersiststillnow.
TheYalereportexplainedthattheessenceofliberaleducationwas“notto
teachthatwhichispeculiartoanyoneoftheprofessions;buttolaythe
foundationwhichiscommontothemall.”Itdescribeditstwogoalsintermsthat
stillresonate:trainingthemindtothinkandfillingthemindwithspecific
content.
Thetwogreatpointstobegainedinintellectualculture,arethedisciplineandthefurnitureofthe
mind;expandingitspowers,andstoringitwithknowledge.Theformeroftheseis,perhaps,the
moreimportantofthetwo.Acommandingobject,therefore,inacollegiatecourse,shouldbe,tocall
intodailyandvigorousexercisethefacultiesofthestudent.Thosebranchesofstudyshouldbe
prescribed,andthosemodesofinstructionadopted,whicharebestcalculatedtoteachtheartof
fixingtheattention,directingthetrainofthought,analyzingasubjectproposedforinvestigation;
following,withaccuratediscrimination,thecourseofargument;balancingnicelytheevidence
presentedtothejudgment;awakening,elevating,andcontrollingtheimagination;arranging,with
skill,thetreasureswhichmemorygathers;rousingandguidingthepowersofgenius.
Thoughitsparticularaimhistoricallywastodefendtheclassicalcurriculum,
theYalereport’sbroaderargumentwasthatlearningtothinkismoreimportant
thanthespecifictopicsandbooksthataretaught.AHarvardmanrevivedthe
argumentfiftyyearslater,ashebattledtoundothereport’srecommendations.
CharlesEliotwasanunlikelycandidateforthepresidencyofHarvard.He
wasascientistatatimewhentheheadsofschoolslikeHarvard,Yale,and
Princetonwerestillgenerallyministers.AftergraduatingfromHarvardin1853,
Eliotwasappointedtobeatutorandlateranassistantprofessorofmathematics
andchemistryattheschool.Buthewasnotmadeafullprofessorashehad
hoped,andataboutthesametime,hisbadluckcompoundedashisfathers
fortunecollapsed.EliotdecidedtotraveltoEurope,wherehesawfirsthandthe
rapidlychangingstateofhighereducationontheContinentandtheriseofthe
greatresearchuniversitiesinGermany.HethenreturnedtotheUnitedStatesto
takeupaprofessorshipattheMassachusettsInstituteofTechnologyin1865.At
thetime,likemanyothercolleges,Harvardwasinthemidstofatumultuous
periodinitshistory.Itfacedcallsformorevocationaleducationinorderto
prepareAmericansfortheworkforceintherapidlyindustrializingeconomyjust
emergingfromtheCivilWar.
Toaddresstheseconcerns,Eliotpennedatwo-partessayintheAtlantic
Monthlytitled“TheNewEducation.”Itbeganwithwordsthatcouldbeuttered
byanyparenttoday,adjustedforgender:“WhatcanIdowithmyboy?Ican
afford,andamglad,togivehimthebesttrainingtobehad.Ishouldbeproudto
havehimturnoutapreacheroralearnedman;butIdon’tthinkhehasthe
makingofthatinhim.Iwanttogivehimapracticaleducation;onethatwill
preparehim,betterthanIwasprepared,tofollowmybusinessoranyother
activecalling.”Eliot’sanswerwasthatAmericansneededtocombinethebest
developmentsoftheemergingEuropeanresearchuniversitywiththebest
traditionsoftheclassicAmericancollege.
EliotproposedthatAmerica’sgreatuniversitiesembracetheresearch
function,butthattheydosoatthegraduatelevel,leavingundergraduatesfreeto
exploretheirinterestsmorebroadly.Heshowedastrongunderstandingand
masteryoftheemergingtrendsineducation,likethedifferencebetween
scientificandhumanisticfieldsandtheriseintechnicaltraining.Hewanted
collegestodistinguishcarefullybetweenaskills-basedandaliberaleducation,
thelatterofwhichheconsideredmoreimportant.Monthsafterhisessayswere
published,attheageofthirty-five,CharlesEliotwasofferedthepresidencyof
Harvard,apostthatheheldforfourdecades—exactly—andfromwhichhe
reshapedtheuniversityandthecountry.
EliotmadesomanytransformingchangesatHarvardthattheyare
impossibletorecount—heessentiallyestablishedthemodernAmerican
university.Yetperhapshismostinfluentialreform,atleastforundergraduates,
washisadvocacyforacurriculumbasedonthe“spontaneousdiversityof
choice.”Inotherwords,underhisnewsystem,studentshadveryfewrequired
coursesandmanyelectives.PreviouslyinAmericancolleges,muchofthe
curriculumhadbeensetinstone.Studentshadenrolledincoursesandstudied
topicsinapredeterminedsequencefromoneyeartothenext.Thefacultyhad
believed,inthetermsoftheYalereport,thatitshouldchoose“thefurniture”that
wastoinhabitthestudents’minds.
Eliotdisagreedprofoundly.Hewasprobablyinfluencedbyhis
Protestantism,whichsawtheindividualasthebestmediatorofhisownfate.But
perhapsmorethananything,hewasimbuedwiththespiritofRalphWaldo
EmersonandhisdistinctivelyAmericanideas,whichweredeeplyinfluentialat
thetime.ForEmerson,thetaskofeveryhumanbeingwastofindhisorher
voiceandgiveexpressiontoit.“Trustthyself,”Emersonwrotein“Self-
Reliance.”“Everyheartvibratestothatironstring.”Emerson’snotionofthe
importanceofauthenticity,asopposedtoimitation,andhispraiseofunique
thinkingcouldhavebeenturnedintocopyforAppleadcampaigns(“Think
Different”).
Inan1885speech,Eliotoutlinedthecaseforhiselectivesystemusing
languagethatremainsradicaltoday—andwithwhichmanyparentsmightstill
disagree.“AteighteentheAmericanboyhaspassedtheagewhenacompulsory
externaldisciplineisuseful,”Eliotwrote.“Awell-instructedyouthofeighteen
canselectforhimself—notforanyotherboy,orforthefictitiousuniversalboy
butforhimselfalone—abettercourseofstudythananycollegefaculty,orany
wisemanwhodoesnotknowhimandhisancestorsandhispreviouslife,can
possiblyselectforhim.”EliotbelievedthatAmericanliberaleducationshould
allowyoutochooseyourowncourses,exciteyourownimagination,andthus
realizeyourdistinctiveself.Manyrespondedthatsomesubjectsarenotworthy
ofbeingtaught.Thesolution,hebelieved,wastoletfacultymembersofferwhat
theywantandstudentstotakewhattheylike.
Eliot’sviewswerenotsharedbymanyinfluentialeducatorsofthetime,most
notablythepresidentofPrinceton,JamesMcCosh.(Infact,Eliot’sspeechthatI
quotefromabovewasfromapublicdebatewithMcCoshonthetopicinNew
YorkCity.)AScottishministerandphilosopher,McCoshthoughtthat
universitiesshouldprovideaspecificframeworkoflearningandahierarchyof
subjectsfortheirstudents—orelsetheywerefailingintheirroleasguardians.In
particular,religioncouldnotsimplybetreatedlikeanyothersubject,tobetaken
ordroppedatanundergraduate’swhim.Eliot’sideas,however,weremorein
syncwithAmericancultureanditsemphasisonindividualismandfreedomof
choice.Overtime,theelectivesysteminsomeformoranotherhascometo
dominateAmericanhighereducation,withafewnotableexceptions.
Intheearlyyearsofthetwentiethcentury,aswellinthetideofimmigrants
enteringtheUnitedStatespromptedconcernamongsomecitizens,educators,
andpublicofficialsthatthecountrywaslosingitscharacter.Againstthat
backdrop,anEnglishprofessoratColumbiaUniversity,JohnErskine,began
offeringatwo-yearcoursecalledGeneralHonorsin1920.Erskine“wantedto
provideyoungpeoplefromdifferentbackgroundswithacommonculture,
somethinghethoughtwasalreadythinintheUnitedStates,”writestheHarvard
scholarLouisMenand.Erskinebelievedthatthebestwaytobecometruly
educatedwastoimmerseoneselfingreatworksofthepast.
In1930,MortimerAdler,aneducatorwhohadtaughtasectioninErskine’s
program,leftColumbiafortheUniversityofChicago.HisfriendRobert
MaynardHutchinshadrecentlybeenappointedpresidentoftheschool,andthe
twobeganteachingaseminartogetherforunderclassmenonclassicworksinthe
Westerncanon.Thecourseevolvedintoa“greatbooks”program—acore
curriculuminwhichstudentsreadprescribedworksofhistory,literature,and
philosophyandthengatherforsmall-groupdiscussionsguidedbyfaculty
members.Severalyearslater,twoprofessorsnamedStringfellowBarrandScott
BuchananmovedfromChicagotoSt.John’sCollegeinAnnapolistostarttheir
owngreat-booksprogram.BarrandBuchananradicallyalteredthe
undergraduatecurriculumatthesmallschoolwiththetraditionofsevenliberal
artsinmind.Evensciencewastaughtfromagreat-booksperspective,reading
classicaccountsthatwere,inmanyways,outdatedorhadbeensuperseded.The
programleftnoroomforelectives.
Bythe1930sand1940s—perhapsbecausetheimmigranttidehadreceded
withtheintroductionofnationalquotasin1921and1924—interestinthe
commoncorewaned.Today,about150schoolsintheUnitedStatesoffersome
kindofcoreprogrambasedongreatbooks,thoughveryfewrequirethatall
undergraduatestakeit,asColumbia,Chicago,andSt.John’sdo.
Whateveritsmerits,theideaofacurriculumbasedonsomesetofgreat
bookshasalwaysbeendebated.Ina1952essay,Hutchins,whocouldbe
consideredthefatherofthegreat-booksmovement,madewhathasbecomea
familiarcaseforit.“UntillatelytheWesthasregardeditasself-evidentthatthe
roadtoeducationlaythroughgreatbooks,”Hutchinswrote.“Nomanwas
educatedunlesshewasacquaintedwiththemasterpiecesofhistradition.”Times
havechanged,butpoliticalandsocialchangescannot“invalidatethetraditionor
makeitirrelevantformodernmen,”heinsisted.Exceptthat,aswehaveseen,
thisaccountisnotentirelytrue.Everyonewhohaseversetupagreat-books
programbaseditonthebeliefthat,inthegoodolddays,peopleusedtostudya
setofagreed-uponclassics.Infact,fromthestartofliberaleducation,therewere
disputesoverwhatmen(andwomen)shouldreadandhowmuchorhowlittle
freedomtheyshouldhavetofollowtheircuriosity.MarthaNussbaum,a
philosopherattheUniversityofChicago,arguesthattheSocratictraditionof
inquirybyitsnaturerejectedanapproachdependent“oncanonicaltextsthathad
moralauthority.”Shewrites,“Itisanironyofthecontemporary‘culturewars’
thattheGreeksarefrequentlybroughtonstageasheroesinthe‘greatbooks’
curriculaproposedbymanyconservatives.Forthereisnothingonwhichthe
Greekphilosophersweremoreeloquent,andmoreunanimous,thanthe
limitationsofsuchcurricula.”
I’vefoundthatmyownviewsonthissubjecthavechangedovertime,from
mydaysasanundergraduate,thenasateacheringraduateschool,andnowasa
parent.Incollege,Iwasattractedtotheideaofacommoncore—thoughIdidn’t
endupstudyingone.AndyetIwishedIhadmoreofagroundinginsomeareas,
andfoundmyselfplayingcatch-up.Whenteachingundergraduatesinthe1980s,
Iwasstrucknotonlybyhowbrighttheywerebutalsobyhowlittletheyknew
about,say,thebasicoutlinesofAmericanhistory.Theycouldanalyze
everythingplacedinfrontofthem,butifyouaskedthemtoputsixeventsin
chronologicalorder,theywouldgetmanyofthemwrong.Ithoughtitwouldbe
worthwhiletorequireexposuretoasetoffactsorbooks—furnitureforthemind
—thatwouldgivestudentsafoundationfromwhichtothenroamfreely.And
theyhadroomtoroam.Remember,mostadvocatesofacoredonotconsiderit
sufficientforaliberaleducation.TheprogramsatColumbiaandChicagoallow
formanyelectives.Proportionally,thecorerepresentsonlyapartoftheoverall
curriculum.
Therearealsosocialbenefitstoacommoncore.Allstudentsareableto
shareanintellectualexperience.Theycandiscussittogether,joininitsdelights,
andcommiserateoveritsweaknesses.It’sultimatelyabondingopportunity.
“OncetheyhavegonethroughtheCore,”writesDelbanco,referringto
Columbia’sprogramspecifically,“nostudentisacompletestrangertoany
other.”Thatsenseofbeingpartofalargergroupbecomesevenmoreusefullater
inlife,whenoneisexpectedtoworkwithone’speersandcolleaguestoward
commongoalsinaprofessionalsetting.Ascampusesgetmorediverseand
studentsspendtimepursuingmorenarrowlyfocusedstudiesandhighlytargeted
extracurricularactivities,somethingneedstodefinethecollectiveeducational
experience.
Istillsympathizewithargumentsinsupportofacore,butIhavecometo
placeagreatervaluethanIoncedidontheopennessinherentinliberal
education—theabilityforthemindtorangewidelyandpursueinterestsfreely.
Inmyownexperience,thecoursesItooksimplybecauseIfeltIneededtoknow
somesubjectmatteroracquireculturalliteracyhavefadedinmymemory.Those
thatItookoutofgenuinecuriosityorbecauseIwasinspiredbyagreatteacher
haveleftamorelastingandpowerfulimpression.Afterall,onecanalwaysread
abooktogetthebasicinformationaboutaparticulartopic,orsimplyuse
Google.Thecrucialchallengeistolearnhowtoreadcritically,analyzedata,and
formulateideas—andmostofalltoenjoytheintellectualadventureenoughtobe
abletodothemeasilyandoften.
Lovingtolearnisagreaterchallengetodaythanitusedtobe.I’vewatched
mychildrengrowupsurroundedbyanamazingcornucopiaofentertainment
availableinstantlyontheircomputers,tablets,andphones.Perhapssoonthese
pleasureswillbehardwiredintotheirbrains.Therichness,variety,andallureof
today’sgames,televisionshows,andvideosaredazzling.Manyareamazingly
creative,andsomeareintellectuallychallenging—therearesmartvideogames
outthere.Butallaredesignedtogetchildrenenrapturedand,eventually,
addicted.Theall-consumingpowerofmodernentertainmentcanturnsomething
thatdemandsactiveandsustainedengagement,likereadingandwriting,intoa
chore.
Andyetreading—especially,Iwouldargue,readingbooks—remainsoneof
themostimportantpathstorealknowledge.Therearefewsubstitutesto
understandinganissueindepththanreadingagoodbookaboutit.Thishasbeen
trueforcenturies,andithasnotchanged.Andkidsneedtoenjoyreading—not
justseeitasthethingtheirparentsmakethemdobeforetheycanplayvideo
gamesorwatchatelevisionshow.IfhavingteenagersreadPhilipRoth’s
Goodbye,ColumbusratherthanJaneAusten’snovelsmakesthismorelikely,so
beit.Idon’tdecryorcondemnnewformsofentertainmentandtechnology.
Theyopenupnewvistasofknowledgeandwaysofthinking.Ourchildrenwill
besmarterandquickerthanusinmanyways.Butagoodeducationsystemmust
confronttherealitiesoftheworldweliveinandeducateinawaythataddresses
them,ratherthanpretendthatthesechallengesdon’texist.
Andthentherearethosestrangecollegecourseson,say,“transgendered
rolesinEast-Africanpoetry”thatinfuriateconservativecriticsofhigher
education.Theyarerighttobedismayedatthebizarreandnarrowcontent,butit
comesaboutforreasonsthatareoftennonpolitical.Someofthemost
controversialfeaturesofmodernliberaleducationhavecomeintobeingnotout
ofintellectualconvictionbutfrombureaucraticconvenience.AsAmerica’sbest
collegesbecametheworld’sbestuniversities,theimperativesofthelatterbegan
todominatetheformer.Researchhastrumpedteachinginmostlargeuniversities
—noonegetstenureforteaching.Butasimportant,thecurriculumhasalsobeen
warpedtosatisfyresearch.Professorsfindthatitisdrearyandlaboriousfor
themtoteachbasiccoursesthatmightbeinterestingandusefulforstudents.Itis
mucheasiertoofferseminarsontheircurrentresearchinterests,nomatterhow
small,obscure,orirrelevantthetopicistoundergraduates.Asknowledge
becomesmorespecialized,thecoursesofferedtostudentsbecomemorearcane.
Itisthisimpulsethatproducestheseeminglyabsurdcoursesonefindsinsome
collegestoday,asmuchasthesubversivedesiresofaleft-wingprofessoriat.
Anotherdevelopment,againunrelatedtoanyintellectualtheoryaboutliberal
education,hasbeentheabandonmentofrigor,largelyinthehumanities.Grades
haverisensteadilyinalmostallAmericancollegesinrecentdecades.Today,43
percentofallgradesawardedareintheArange—upfrom15percentin1960.
Thisisanoutgrowthofacomplexsetoffactors,oneofwhichisindeedthe
risingqualityofstudents.Butothersarebureaucraticandphilosophical,suchas
the1960sassaultonhierarchy.Icanattestfrompersonalexperiencethathanding
outhighmarkscanbeconvenientforfacultyinterests.WhenIwasateaching
assistantatHarvard,IquicklyrealizedthatgivingBminusesorbelowmeant
thatthestudentswouldcometocomplainatlength;askyoutoreconsider,
maybegivethemanotherchancetodotheworkover;andevenraisetheissue
withtheiradvisororadean.Itmeantlotsofworkforme.Themucheasier
strategywastogiveeveryoneaBplusoranAminus,reservingthestraightA
forworksofgenuinedistinction.(Itriedtoresistbutwascertainlyguiltyof
takingtheeasywayoutmorethanonce.)Icannotsayiftheincentivesremain
thesame,butInoticethattheportionofallgradesthatareAorAminusat
Harvardhasrisenfromathird(in1986)toahalf(in2006).Andthemost
commonlyawardedgradeatHarvardtodayisastraightA—notevenanA
minus.
Thegreatestshiftinliberaleducationoverthepastcenturyhasbeenthe
downgradingofsubjectsinscienceandtechnology.Historically,beginningwith
GreekandRomandevelopmentsineducation,scientificexplorationwaspursued
throughthelensof“naturalphilosophy.”IntheMiddleAges,thesubjectwas
seenaspartofanefforttoexplainGod’screationandman’srolewithinit.But
duringtheageofscientificrevolutions,andcomingtoaclimaxinthenineteenth
centurywithCharlesDarwin’stheoryofevolution,thestudyofscience
increasinglyconflictedwithreligion.Thisledtothedisciplinelosingitscentral
positioninliberaleducation,whichwasstillthengroundedinapiousoutlook
thatsoughttounderstandnotonlythemysteryoflifebutalsoitspurpose.As
AnthonyKronmanwrites,ariseinscientificresearchmeant“amaterialuniverse
whosestructurecouldnowbedescribedwithastoundingprecisionbutwhich
wasitselfdevoidofmeaningandpurpose.Asaresult,thephysicalsciences
ceasedtobeconcernedwith,ortohavemuchtocontributeto,thesearchforan
answertothequestionofthemeaningoflife.”Sciencewasrelegatedto
scientists—ahugelosstosocietyasawhole.
Bythemiddleofthetwentiethcentury,followingthequantumrevolutionin
physics,laypeoplefounditevenmoredifficulttounderstandscienceand
integrateitintootherfieldsofknowledge.In1959,C.P.Snow,anEnglish
physicistandnovelist,wroteafamousessay,“TheTwoCultures,”inwhichhe
warnedthatthepolarizationofknowledgeintotwocampswasproducing
“mutualincomprehension...hostilityanddislike.”Heexplains:
AgoodmanytimesIhavebeenpresentatgatheringsofpeoplewho,bythestandardsofthe
traditionalculture,arethoughthighlyeducatedandwhohavewithconsiderablegustobeen
expressingtheirincredulityattheilliteracyofscientists.OnceortwiceIhavebeenprovokedand
haveaskedthecompanyhowmanyofthemcoulddescribetheSecondLawofThermodynamics.
Theresponsewascold:itwasalsonegative.YetIwasaskingsomethingwhichisaboutthe
scientificequivalentof:HaveyoureadaworkofShakespeare’s?InowbelievethatifIhadaskedan
evensimplerquestion—suchas,Whatdoyoumeanbymass,oracceleration,whichisthescientific
equivalentofsaying,Canyouread?—notmorethanoneintenofthehighlyeducatedwouldhave
feltthatIwasspeakingthesamelanguage.Sothegreatedificeofmodernphysicsgoesup,andthe
majorityofthecleverestpeopleinthewesternworldhaveaboutasmuchinsightintoitastheir
neolithicancestorswouldhavehad.
In2003,LawrenceSummers,thenpresidentofHarvard,echoedSnow’s
concernsandadvocatedareturntoscientificliteracyforallattheundergraduate
level.FormerPrincetonpresidentShirleyTilghman,herselfascientist,arguedin
2010thatdiscussionsofpublicpolicyareimpoverishedbecauseofthebasic
ignoranceofsciencethatpervadesAmericansocietytoday.Nonscientistsneedto
understandscience,shecontends,andscientistsarebestoffwithastrong
backgroundinothersubjectsaswell.Andyetlittlehaschangedonthisfrontin
recentyears.
Themostinterestingandambitiousefforttoreformliberaleducationforthe
twenty-firstcenturyisnottakingplaceinAmerica.Infact,itistakingplace
aboutasfarawayfromtheUnitedStatesasonecanpossiblyget—Singapore.In
2011,YaleUniversityjoinedwiththeNationalUniversityofSingaporeto
establishanewliberalartsschoolinAsiacalledYale-NUSCollege,andinthe
fallof2013,itwelcomeditsfirstclassof157studentsfromtwenty-six
countries.WhenIwasatrusteeatYale,Ienthusiasticallysupportedthisventure.
Theproject—thoughnotwithoutrisks—hasthepotentialtocreateabeachhead
forbroad-basedliberaleducationinapartoftheworldthat,whilerisingtothe
centerstageglobally,remainsrelentlesslyfocusedonskills-basedinstruction.
Scholarsfrombothuniversitieshaveusedtheventureasanopportunityto
reexaminetheconceptofliberaleducationinanincreasinglyconnectedand
globalizedworld.ThecurriculumofYale-NUSreflectsthatthinking,insome
partsdrawingonthebestoftheoldtradition,insomepartsrefiningit,andin
somepartscreatingawholenewsetofideasaboutteachingtheyoung.InApril
2013,acommitteeofthisnewenterprisesetforththeideasthatwilldefinethe
college.Itisanextraordinarydocumentand,ifimplementedwell,couldserveas
amodelfortheliberalartscollegeofthefuture.
TheYale-NUSreportisradicalandinnovative.First,theschoolcallsitselfa
collegeofliberalartsandsciences,torestoresciencetoitsfundamentalplacein
anundergraduate’seducation.Itabolishesdepartments,seeingthemassilosthat
inhibitcross-fertilization,interdisciplinaryworks,andsynergy.Itembracesa
corecurriculum,whichtakesupmostofthefirsttwoyearsofstudybutisvery
differentfromtheColumbia-Chicagomodel.ThefocusoftheYale-NUScoreis
toexposestudentstoavarietyofmodesofthinking.Inonemoduletheyareto
learnhowexperimentalscientistsconductresearch;inanother,howstatistics
informssocialscienceandpublicpolicy.Thereisastrongemphasisthroughout
onexposingstudentstoscientificmethodsratherthanscientificfactssothat—
whatevertheirultimatemajor—theyareawareofthewayinwhichscience
works.
TheYale-NUScoredoesincludecoursesonthegreatbooks,butitdoesnot
treatthemassimplyacanontobecheckedoffonaculturalliteracylist.The
booksselectedareviewedasinterestingexamplesofagenre,chosennot
becausetheyarepartofa“required”bodyofknowledgebutbecausethey
benefitfromcarefulanalysis.Theemphasisagainisonthemethodofinquiry.
Studentslearnhowtoread,unpack,andthenwriteaboutagreatworkof
literatureorphilosophyorart.Thecurriculumrequiresstudentstotakeon
projectsoutsidetheclassroom,inthebeliefthata“work”componentteaches
valuablelessonsthatlearningfromabookcannot.Thisparthasapowerful
practicalappeal.IonceaskedJeffBewkes,theCEOofTimeWarner,whatskill
wasmostusefulinbusinessthatwasn’ttaughtincollegeorgraduateschools.He
immediatelyreplied,“Teamwork.Youhavetoknowhowtoworkwithpeople
andgetotherstowanttoworkwithyou.It’sprobablythecrucialskill,andyet
educationismostlyaboutsoloperformances.”
ThegreatestinnovationintheYale-NUScurriculumcomesdirectlyfromthe
natureoftheassociationbetweenthetwouniversitiesandtheirhomecultures.
StudentsstudynotonlyPlatoandAristotlebutalso,inthesamecourse,
ConfuciusandtheBuddha—andaskwhytheirsystemsofethicsmightbe
similarordifferent.TheystudytheOdysseyandtheRamayana.Theyexamine
the“primitivisms”ofPaulGauguinandPabloPicassowhilealsolookingatthe
woodcarvingsfromtheSouthSeaIslandsandtheukiyo-etraditionofJapanese
woodblockprintsthatinfluencedWesternartists.And,ofcourse,astheystudy
modernhistory,politics,andeconomics,theywillnaturallyfindthemselves
takingamorecomparativeapproachtothetopicsthananycollegeintheUnited
StatesorAsiawouldlikelydobyitself.Multiculturalismineducationisusually
aclichéthatindicateslittleofsubstance,orinvolvesWesterncritiquesofthe
West(likethoseofthewriterFrantzFanonorthehistorianHowardZinn).The
Yale-NUScurriculumisbuilttoprovideagenuinemulticulturaleducationina
collegedesignedfortheemergingmulticulturalworld.Instudyingother
societies,studentslearnmuchmoreabouttheirown.Itisonlybyhavingsome
pointofcomparisonthatonecanunderstandthedistinctivequalitiesofWestern
orChineseorIndianculture.
Yale-NUSisinitsveryearlydays.Itmaynotbeabletoimplementallits
ideas.Itdoesnotsolvealltheproblemsofaliberaleducation.Thetensions
betweenfreedomofinquiryandthestill-closedpoliticalsysteminSingapore
mightunderminetheproject.Buttheeducatorsinvolvedhaveconceivedofthe
college’smissionandmandatebrilliantly,andhavepointedthewaytoarevived,
rigorousliberaleducationthatrecoverstheimportanceofscience,places
teachingatitsheart,combinesacorewithopenexploration,andreflectsthe
directiontheworldisheaded,inwhichknowledgeofnewcountriesandcultures
isanessentialcomponentofanyeducation.Yale-NUSshouldbecomeamodel
studiedaroundtheworld.
Butwhatifaliberaleducationdonewellstilldoesn’tgetyouajob?In1852,
CardinalNewmanwrotethatastudentofliberaleducation“apprehendsthegreat
outlinesofknowledge”foritsownsakeratherthantoacquireskillstopracticea
tradeordoajob.Eventhen,henoted,therewereskepticswhoraisedquestions
ofpracticality.Aswehaveseen,suchquestionshavesurroundedtheideaof
liberaleducationsincethedaysofIsocrates,andtheypersisttoday.Newman
tellsusthathiscriticswouldaskhim,“Towhatthendoesitlead?wheredoesit
end?whatdoesitdo?Howdoesitprofit?”OrasaformerpresidentofYale,the
lateA.BartlettGiamatti,putitinoneofhisbeautifullectures,“Whatisthe
earthlyuseofallthiskindofeducation?”
So,whatistheearthlyuseofaliberaleducation?
*BruceKimball,OratorsandPhilosophers:AHistoryoftheIdeaofLiberalEducation(NewYork:
TeachersCollegePress,1986),isespeciallyenlighteningonancientandearlyeducation,andIdrawonit,
amongothersources,fortheparagraphsdealingwiththatperiod.
IdrawonDelbanco’sexcellentbookCollege:WhatItWas,Is,andShouldBe(Princeton,NJ:Princeton
UniversityPress,2012),amongothers,fortheearlyyearsofAmericanhighereducation.
3
LearningtoThink
WHENYOUHEARsomeoneextolthebenefitsofaliberaleducation,youwill
probablyhearhimorhersaythat“itteachesyouhowtothink.”I’msurethat’s
true.Butforme,thecentralvirtueofaliberaleducationisthatitteachesyou
howtowrite,andwritingmakesyouthink.Whateveryoudoinlife,theability
towriteclearly,cleanly,andreasonablyquicklywillprovetobeaninvaluable
skill.
Inmyfreshmanyearofcollege,ItookanEnglishcompositioncourse.My
teacher,anelderlyEnglishmanwithasharpwitandanevensharperredpencil,
wasatoughgrader.Hewouldreturnmyessayswithdozensofcommentswritten
inthemargins,eachonehighlightingsomethingthatwasvagueorconfusingor
poorlyarticulated.IrealizedthatincomingfromIndia,Iwasprettygoodat
takingtestsandregurgitatingthingsIhadmemorized;Iwasnotsogoodat
expressingmyownideas.BythetimeIgottocollege,Ihadtakenmany,many
examsbutwrittenalmostnopapers.Thatwasnotunusualevenatagoodhigh
schoolinAsiainthe1970s,andit’sstilltrueinmanyplacestheretoday.
Overthecourseofthatsemester,Ifoundmyselfstartingtomakethe
connectionbetweenmythoughtsandwords.Itwashard.Beingforcedtowrite
clearlymeans,first,youhavetothinkclearly.Ibegantorecognizethatthetwo
processesareinextricablyintertwined.Inwhatisprobablyanapocryphalstory,
whenthecolumnistWalterLippmannwasonceaskedhisviewsonaparticular
topic,heissaidtohavereplied,“Idon’tknowwhatIthinkonthatone.Ihaven’t
writtenaboutityet.”
Inmodernphilosophy,thereisagreatdebateastowhichcomesfirst—
thoughtorlanguage.Dowethinkabstractlyandthenputthoseideasintowords,
ordowethinkinwordsthatthencreateascaffoldingofthought?Icanspeak
onlyfrommyownexperience.WhenIbegintowrite,Irealizethatmy
“thoughts”areusuallyajumbleofhalf-formedideasstrungtogether,with
gapingholesbetweenthem.Itistheactofwritingthatforcesmetosortthem
out.Writingthefirstdraftofacolumnoranessayisanexpressionofself-
knowledge—learningjustwhatIthinkaboutatopic,whetherthereisalogical
sequencetomyideas,andwhethertheconclusionflowsfromthefactsathand.
Nomatterwhoyouare—apolitician,abusinessperson,alawyer,ahistorian,or
anovelist—writingforcesyoutomakechoicesandbringsclarityandorderto
yourideas.
Ifyouthinkthishasnoearthlyuse,askJeffBezos,thefounderofAmazon.
Bezosinsiststhathisseniorexecutiveswritememos,oftenaslongassixprinted
pages,andbeginssenior-managementmeetingswithaperiodofquiettime,
sometimesaslongasthirtyminutes,whileeveryonereadsthe“narratives”to
themselvesandmakesnotesonthem.Ifproposinganewproductorstrategy,the
memomusttaketheformofapressrelease,usingsimple,jargon-freelanguage
sothatalaypersoncanunderstandit.InaninterviewwithFortunesAdam
Lashinsky,Bezossaid,“Fullsentencesarehardertowrite.Theyhaveverbs.The
paragraphshavetopicsentences.Thereisnowaytowriteasix-page,narratively
structuredmemoandnothaveclearthinking.”
NormanAugustine,reflectingonhisyearsastheCEOofLockheedMartin,
recalledthat“thefirmIledattheendofmyformalbusinesscareeremployed
someonehundredeightythousandpeople,mostlycollegegraduates,ofwhom
overeightythousandwereengineersorscientists.Ihaveconcludedthatoneof
thestrongercorrelationswithadvancementthroughthemanagementrankswas
theabilityofanindividualtoexpressclearlyhisorherthoughtsinwriting.”
Thesecondgreatadvantageofaliberaleducationisthatitteachesyouhow
tospeak.TheYale-NUSreportstatesthatthecollegewantstomake“articulate
communication”centraltoitsintellectualexperience.Thatinvolveswriting,of
course,butalsotheabilitytogivecompellingverbalexplanationsof,say,
scientificexperimentsortodeliverpresentationsbeforesmallandlargegroups.
Atthedeepestlevel,articulatecommunicationhelpsyoutospeakyourmind.
Thisdoesn’tmeanspoutinganythingandeverythingyou’rethinkingatany
givenmoment.Itmeanslearningtounderstandyourownmind,tofilterout
under-developedideas,andthentoexpresstotheoutsideworldyourthoughts,
arrangedinsomelogicalorder.
AnotherdifferencethatstruckmebetweenschoolinIndiaandcollegeinthe
UnitedStateswasthattalkingwasanimportantcomponentofmygrade.My
professorsweregoingtojudgemeonmyabilitytothinkthroughthesubject
matterandtopresentmyanalysisandconclusions—outloud.Theseminar,a
formofteachingandlearningattheheartofliberaleducation,helpsyoutoread,
analyze,anddissect.Aboveall,ithelpsyoutoexpressyourself.Andthis
emphasison“articulatecommunication”isreinforcedinthemany
extracurricularactivitiesthatsurroundeveryliberalartscollege—theater,debate,
politicalunions,studentgovernment,protestgroups.Inordertobesuccessfulin
life,youoftenhavetogainyourpeers’attentionandconvincethemofyour
cause,sometimesinafive-minuteelevatorpitch.
Thestudyandpracticeofspeechactuallyfiguredfarmoreprominentlyinthe
earlycenturiesofliberaleducation.Rhetoricwasamongthemostimportant
subjectstaught—oftenthemostimportant.Itwasintimatelyconnectednotonly
withphilosophybutalsowithgovernanceandaction.Inthecenturiesbefore
print,oralcommunicationwasatthecenterofpublicandprofessionallife.The
eighteenth-andnineteenth-centurycollegecurriculainBritainandtheUnited
Statesmaintainedthatemphasisonoratory.
Inthetwentiethcentury,asresearchbecamethemajorfocusoflarge
universities,andtheprintedtextbecamethedominantmethodofmass
communication,theemphasisonspeechfaded,especiallyintheUnitedStates.
InGreatBritain,publicspeakingremainsprominentinatraditionofpoetry
recitationandelocution,debateanddeclamation.AtthecenterofBritain’s
politicallifestandstheHouseofCommons,avenueinwhichtheabilitytothrust
andparryverballygainsapoliticiannoticebyhisorherpeers.That’swhyso
manyBritonssoundintelligent,lucid,andwitty—it’snotjusttheaccent.The
riseoftelevisionanddigitalvideohavemadeverbalfluencyuseful,sometimes
crucial.Whetherforpublicorprivatecommunication,theabilitytoarticulate
yourthoughtsclearlywillprovetobeatremendousstrength.Nomatterhow
strongyouridea,youhavetobeabletoconvinceotherstogetbehindit.
Arelatedmethodoflearningthroughtheageshasbeensomethingthatis
oftenthoughtofaspurepleasure—conversation.“Conversation,”aformer
presidentofYale,A.WhitneyGriswold,wrote,“istheoldestformofinstruction
ofthehumanrace,”definingitas“thegreatcreativeartwherebymantranslates
feelingintoreasonandshareswithhisfellowmanthoseinnermostthoughtsand
idealsofwhichcivilizationismade.”ThescientistandphilosopherAlfredNorth
Whiteheadonceconfessedthat“outsideofthebook-knowledgewhichis
necessarytoourprofessionaltraining,IthinkIgotmostofmydevelopment
fromthegoodconversationtowhichIhavealwayshadthelucktohaveaccess.”
Thisisprobablytheinsightbehindthe“open-planoffice”thatencourages
meetings,chats,andconversationthroughouttheworkday.Formypart,Ihave
foundthatinterviewingpeople,exchangingviewswithpeersandfriends,and
arguingateditorialmeetingshavebeencrucialtolearning.
Thatbringsmetothethirdgreatstrengthofaliberaleducation:itteaches
youhowtolearn.InowrealizethatwhatIgainedfromcollegeandgraduate
school,farmorelastingthananyspecificsetoffactsorpieceofknowledge,has
beentheunderstandingofhowtoacquireknowledgeonmyown.Ilearnedhow
toreadanessayclosely,searchfornewsources,finddatatoproveordisprovea
hypothesis,anddetectanauthorsprejudices.Ilearnedhowtoreadabookfast
andstillgetitsessence.Ilearnedtoaskquestions,presentanopposingview,
takenotes,and,nowadays,watchspeeches,lectures,andinterviewsasthey
streamacrossmycomputer.Andmostofall,Ilearnedthatlearningwasa
pleasure—agreatadventureofexploration.
Whateverjobyoutake,thespecificsubjectsyoustudiedincollegewill
probablyprovesomewhatirrelevanttotheday-to-dayworkyouwilldosoon
afteryougraduate.Andeveniftheyarerelevant,thatwillchange.Peoplewho
learnedtowritecodeforcomputersjusttenyearsagonowconfrontanewworld
ofappsandmobiledevices.Whatremainconstantaretheskillsyouacquireand
themethodsyoulearntoapproachproblems.Givenhowquicklyindustriesand
professionsareevolvingthesedays,youwillneedtoapplytheseskillstonew
challengesallthetime.Learningandre-learning,toolingandretoolingareatthe
heartofthemoderneconomy.DrewFaust,presidentofHarvardUniversity,has
pointedoutthataliberaleducationshouldgivepeopletheskills“thatwillhelp
themgetreadyfortheirsixthjob,nottheirfirstjob.”
Youmightalsoneedtoexperimentwithvarietiesofintelligence,notjust
one.HowardGardner,adevelopmentalpsychologistandexpertoneducation,
haspositedthatthereareatleasteightkindsofintelligence:linguistic,logical-
mathematical,spatial,musical,bodily-kinesthetic,naturalistic,intrapersonal,and
interpersonal.Tobeproperlypreparedfortoday’sworld,studentsmust
experienceseveralmethodsoflearningconducivetothesevariousintelligences.
America’slooseandopensystemofhighereducationallowsforthiskindof
experimentation.ThisiswhatpromptedGardnertowrite,“Thereisajokeinmy
tradethatoneshouldgotoinfantschoolinFrance,preschoolinItaly,primary
schoolinJapan,secondaryschoolinGermany,andcollegeoruniversityinthe
UnitedStates.”
ThomasCech—NobelPrize–winningchemistandgraduateofGrinnell
College,aclassicliberalartsschool—makesasportsanalogytoillustratea
similarinsight.Justasathletesdoexercisesunrelatedtotheirownsport,so
studentsshouldstudyfieldsoutsidetheiracademicareaoffocus.“Cross-training
mayexercisekeymusclegroupsmoreeffectivelythanspendingthesame
amountoftimeworkingoutinthesportofinterest,”Cechwrites.“Analogously,
aliberalartseducationencouragesscientiststoimprovetheir‘competitiveedge’
bycross-traininginthehumanitiesorarts.Suchacademiccross-training
developsastudent’sabilitytocollectandorganizefactsandopinions,toanalyze
themandweightheirvalue,andtoarticulateanargument,anditmaydevelop
theseskillsmoreeffectivelythanwritingyetanotherlabreport.”
Gardnerarguesthatinthefuture,studentswillfocusevenmoreonmodesof
thinking.Afterall,withfactsbeingjustaGooglesearchaway,whywastebrain
cellsmemorizingthem?Henotesthatthebestthinkingoftenhappenswhen
ideas,fields,anddisciplinescollide,inasettingwhereculturesrubupagainst
oneanother.Inthesamevein,herejectsagreat-booksapproachtolearning—
moresothanIwould.Thepointofeducation,inhisview,isnottostock
students’mindswithantiquefurniture,buttohelpthemgaintheintellectual
skillstheyrequiretobuildtheirownsetofchairsandtables.Hewouldfavora
curriculumthatexposesstudentstodifferentwaysofthinking—observational,
analytic,aesthetic,teamworkoriented,andsoon(whichsoundsalotlikethe
Yale-NUSprogram).Suchacurriculumisnowknowntoproduceresults.
Drawingonhisknowledgeofpsychologyandneuroscience,Gardnerassertsthat
“itbordersonmalpracticetodesigneducationthatisbackward-lookingandthat
ignoreswhatwenowunderstandabouthowthemindconstructsandreconstructs
knowledge.”
Technologyandengineeringinvolveextraordinaryexplorationsofideasand
thought,somethingthatisoftenlostbecauseoftheirreal-worldapplication.
Theyarescientificallyfascinating,whetherornottheywillmakeyourich.I
rememberbeingamazedbythefirstcomputersIsawinIndiainthe1970s,butI
didn’thaveanysensethattheywouldproducelucrativenewindustries.Inthose
days,thecomputerprogrammingIlearnedinvolvedusingpunchcardsand
masteringFORTRAN,alanguagelong-sincedead.Eveninthatcumbersome
format,themachine’sincrediblepowerwasevident.Itwasalsofuntolearn
somethingsonew.Computershavetransformedtheworldinwaysthatarenow
blindinglyobvious.Butwithallthemoneysurroundingthem,wecaneasily
forgettheintellectualpleasuretheycangive.Bigdata,artificialintelligence,and
mobilecomputingallmightproducegreatnewcompanies,buttheyalsotakeus
intoareasofknowledgewherewehaveneverbeenbefore.Andwhetherornot
thatmakessomeoneabillionaire,itisathrillingintellectualjourneythatasks
profoundquestionsaboutthenatureofthemind—areturninsomewaystothe
ideaofscienceasabranchofphilosophy.
Eventechnicalskillsbythemselvesareawonderfulmanifestationofhuman
ingenuity.Buttheydon’thavetobepraisedattheexpenseofhumanities,asthey
oftenaretoday.Engineeringisnotbetterthanarthistory.Societyneedsboth,
oftenincombination.WhenunveilinganeweditionoftheiPad,SteveJobs
explainedthat“itisinApple’sDNAthattechnologyaloneisnotenough.It’s
technologymarriedwithliberalarts,marriedwiththehumanities,thatyieldsus
theresultthatmakesourheartssing.”
Thatmarriageisnotsimplyamatterofaddingdesigntotechnology.
ConsiderthecaseofFacebook.MarkZuckerbergwasaclassicliberalarts
studentwhoalsohappenedtobepassionatelyinterestedincomputers.He
studiedancientGreekintensivelyinhighschoolandwasapsychologymajor
whenheattendedcollege.ThecrucialinsightsthatmadeFacebookthegiantitis
todayhaveasmuchtodowithpsychologyastheydotechnology.Ininterviews
andtalks,ZuckerberghasoftenpointedoutthatbeforeFacebookwascreated,
mostpeopleshieldedtheiridentitiesontheInternet.TheInternetwasalandof
anonymity.Facebook’sinsightwasthatyoucouldcreateacultureofreal
identities,wherepeoplewouldvoluntarilyexposethemselvestotheirfriends,
andthiswouldbecomeatransformativeplatform.Ofcourse,Zuckerberg
understandscomputersdeeplyandnowusesgreatcoderstoputhisideasinto
practice,buthisunderstandingofhumanpsychologywaskeytohissuccess.In
hisownwords,Facebookis“asmuchpsychologyandsociologyasitis
technology.”
Technologyandliberaleducationgohandinhandinbusinesstoday.Twenty
yearsago,techcompaniesmighthavesurvivedsimplyasindustrialproduct
manufacturers.Nowtheyhavetobeatthecuttingedgeofdesign,marketing,
andsocialnetworking.Manyothercompaniesalsodirectmuchoftheirattention
towardthesefields,sincemanufacturingisincreasinglycommoditized.Youcan
makeasneakerequallywellinmanypartsoftheworld.Butyoucan’tsellitfor
threehundreddollarsunlessyouhavebuiltastoryaroundit.Thesameistruefor
cars,clothes,andcoffee.Thevalueaddedisinthebrand—howitisimagined,
presented,sold,andsustained.BruceNussbaum,anexpertoninnovation,wrote
ina2005essayinBusinessweekthatthe“KnowledgeEconomyasweknowitis
beingeclipsedbysomethingnew—callittheCreativityEconomy....Whatwas
oncecentraltocorporations—price,quality,andmuchoftheleft-brain,digitized
analyticalworkassociatedwithknowledge—isfastbeingshippedofftolower-
paid,highlytrainedChineseandIndians,aswellasHungarians,Czechs,and
Russians.Increasingly,thenewcorecompetenceiscreativity—theright-brain
stuffthatsmartcompaniesarenowharnessingtogeneratetop-linegrowth....It
isn’tjustaboutmathandscienceanymore.It’saboutcreativity,imagination,and,
aboveall,innovation.”
DavidAutor,theMITeconomistwhohasmostcarefullystudiedtheimpact
oftechnologyandglobalizationonjobs,writesthat“humantasksthathave
provedmostamenabletocomputerizationarethosethatfollowexplicit,
codifiableprocedures—suchasmultiplication—wherecomputersnowvastly
exceedhumanlaborinspeed,quality,accuracy,andcostefficiency.Tasksthat
haveprovedmostvexingtoautomatearethosethatdemandflexibility,
judgment,andcommonsense—skillsthatweunderstandonlytacitly—for
example,developingahypothesisororganizingacloset.Inthesetasks,
computersareoftenlesssophisticatedthanpreschoolagechildren.”Thisdoesn’t
inanywaydetractfromtheneedfortrainingintechnology,butitdoessuggest
thatasweworkwithcomputers—whichisreallythefutureofallwork—the
mostvaluableskillswillbetheonesthatareuniquelyhuman,thatcomputers
cannotquitefigureout—yet.
Autordividesthejobmarketintothreeslices.AFastCompanyarticlenicely
summarizeshisresearch.“Atthebottomofthemarket,there’sagrowing
numberofservicesectorjobsthatrequirehands-oninteractioninunpredictable
environments—drivingabus,cookingfood,caringforchildrenortheelderly.
Theseareimpossibletooutsourceorreplacewithtechnology,”itnotes.The
middletierismadeupofjobsthatarewhitecollarbutarealsoroutine.They
involveinformationprocessing,formfiling,factfinding,dataentry,andsimple
dataanalysis.Thesearewhite-collarjobsininsurance,banking,andlaw,and
theyareincreasinglybeingdonebetterbymachines.“Atthetopofthemarket
arethejobsthateveryonewants.Andguesswhat?”thearticlesays,perhaps
moreoptimisticallythanAutorhimselfmight,“Thesearethejobsthatgraduates
oftheAmericaneducationalsystemarewellpreparedfor.[They]require
creativity,problemsolving,decisionmaking,persuasivearguing,and
managementskills.”VinodKhosla,aSiliconValleyventurecapitalist,argues
thatmachinelearningwillreplacemanyhumanjobs,butevenhebelievesthat
workinvolvingcomplexcreativity,emotionalintelligence,andvaluejudgments
willcontinuetobedonebyhumans.
AndthenthereisthemostinfluentialindustryintheUnitedStates—
entertainment,oneofthegreatestglobalgrowthsectors.A2012industryreport
titledTheSkyIsRisingpresenteddatashowingthatallbusinessrelatedto
entertainmenthadmaintainedanupwardtrajectory,throughrecessionsand
recoveries.Between1995and2009,thenumberoffeaturefilmsmade
worldwidemorethanquadrupled.Between2008and2011,thenumberof
Americansplayingvideogamesjumpedabouttwoandahalftimes.Evenin
bookpublishing,revenuesrose5.6percentbetweentherecessionyearsof2008
and2010.Musicandtelevisionaswell—everythinginthesectorisup.Thisis
anindustrythatemploysmillionsaroundtheworld,continuestogrow,and
enricheseconomiesandcultures.Andatitsheartarestories,images,words,and
songs.Oftentheseartisticelementsarefurtherembellishedbytechnology—asin
thefilmsTheLordoftheRingsandFrozen.Regardlessofhowthesefilmsare
made,itisclearthatmuchoftheproductionofentertainmentrequiresa
backgroundandexpertiseinoneofseveraloftheliberalarts.
Sothereisavaluetowritingandmusicanddesignandart.Butwhatabout
arthistory?WhatisthebestresponsetoPresidentObamaandsomanyothers
whoworryaboutthepurposeofanacademicdegreeinsubjectsasseemingly
obscureasarthistoryandanthropology?Tobefairtothepresident,hisemphasis
wasonthemanymillionsofAmericanswhoaremoreinclinedtoobtainsome
kindofskills-basedtrainingthanaliberaleducation.Perhapsthosepeoplewould
bebetterofflearningaspecifictechnicalskillratherthanenrollingina
preprofessional-soundingmajorlike“business.”Butforthosewhodofindthat
theirpassionisarthistoryoranthropology,andtakeitseriously,therearereal
rewardsintheoutsideworld.Boththosefieldsoftenrequiretheintensivestudy
ofseverallanguagesandcultures,experienceworkinginforeigncountries,an
eyeforaesthetics,andtheabilitytotranslatefromonemediumorcultureto
another.Mostoftheseskillscouldbeusefulinanynumberofprofessionsin
today’sglobalizedage.Theyforceyoutolookatpeopleandobjectsfroma
varietyofperspectives.AsHowardGardnersresearchdemonstrates,thiskind
ofexposuretrainsvariouskindsofintelligence,makingyouamorecreativeand
awareperson.
ConsidertheexperienceofDr.IrwinBravermanoftheYaleMedicalSchool.
In1998,whenhewasteachingyoungmedicalstudentswhowereresidentsatan
affiliatedhospital,Dr.Bravermandiscoveredthattheirpowersofobservation
anddiagnosiswereweak.Hisnovelsolutionwastotakethemtoanartgallery.
HeteamedupwithLindaFriedlander,curatoroftheYaleCenterforBritishArt,
todesignavisualtutorialforonehundredstudents.Theyaskedthestudentsto
examinepaintings,forcingthemtounpackthemanylayersofdetailand
meaninginagoodworkofart.Bravermanfoundthatstudentsperformed
demonstrablybetteratdiagnosisaftertakingtheclass—somuchsothattwenty
othermedicalschoolshavefollowedhisexample.
Whilethismaysoundlikethequixoticideaofoneprofessor,therearedata
tosupportthevalueofroundedorlateralthinkingintheworkforce.In2013,the
AmericanAssociationofCollegesandUniversitiespublishedasurveyshowing
that74percentofemployerswouldrecommendagoodliberaleducationto
studentsasthebestwaytopreparefortoday’sglobaleconomy.Whenstudents
graduate,thosewithengineeringdegreesstartoutwithhighersalaries—asthey
should,giventhattheypossessatangibleskill-setthatcanbeinstantlyapplied
withinacompany.Butovertime,thewagegapbetweenengineersandother
professionalsnarrows,especiallyforliberalartsstudentswhogoontogeta
professionaldegree.Infact,onerecentstudyfoundthatstudentsfromasetof
liberalartscollegesweremorelikelythantheirpeersatotherinstitutionsof
highereducationtoobtaindoctoratesinsciences,presumablybecausethey
possessanacutecuriosityandsenseofacademicadventure.AsInoted,aliberal
educationmightencouragestudentinterestinscientificsubjectsfortheir
inherentintellectualvalue,ratherthantheirvalueinthemarketplace.Andthat
mighthaveitsownpayoffsovertimeintermsofbasicresearchandscientific
advancement.
NormanAugustine(theformerLockheedMartinCEO)stressedthe
importanceofbothscientificskillsandhumanisticthought:
Sowhatdoesbusinessneedfromoureducationalsystem?Oneansweristhatitneedsmore
employeeswhoexcelinscienceandengineering....Butthatisonlythebeginning;onecannotlive
byequationsalone.Theneedisincreasingforworkerswithgreaterforeign-languageskillsandan
expandedknowledgeofeconomics,history,andgeography.Andwhowantsatechnology-driven
economyifthosewhodriveitarenotgroundedinsuchfieldsasethics?...
Certainlywhenitcomestolife’smajordecisions,woulditnotbewellfortheleadersand
employeesofourgovernmentandournation’sfirmstohaveknowledgeofthethoughtsofthe
world’sgreatphilosophersandtheprovocativedilemmasfoundintheworksofgreatauthorsand
playwrights?Ibelievetheanswerisaresounding“yes.”
Similarly,EdgarBronfman,formerCEOofSeagramCompany,hasoffered
studentslookingtosucceedinbusinessonepieceofadvice:
Getaliberalartsdegree.Inmyexperience,aliberalartsdegreeisthemostimportantfactorin
formingindividualsintointerestingandinterestedpeoplewhocandeterminetheirownpaths
throughthefuture.
Forallofthedecisionsyoungbusinessleaderswillbeaskedtomakebasedonfactsandfigures,
needsandwants,numbersandspeculation,allofthosechoiceswillrequireonecommonskill:how
toevaluaterawinformation,beitfrompeopleoraspreadsheet,andmakereasonedandcritical
decisions.
YetasamplingoftheviewsofCEOsremainsjustanecdotalevidence.What
doesthebigpicturetellus,inthevastarenaofglobaleconomiccompetition?
Canliberaleducationstandupagainsttheinstructioninscienceandtechnology
thathasbeensofinelytunedbyAsiannations?
In2013,theOrganisationforEconomicCo-operationandDevelopment
releasedtheresultsofthefirst-eversurveyoftheskillsadultsrequiretoworkin
themoderneconomy.Threeareaswereconsidered:literacy,numeracy,and
technology.TheUnitedStatesperformedterribly,scoringbelowtheOECD
averageinliteracyandtechnologicalproficiency,andthirdfromthebottomin
numeracy.Thetestwasdesignedtoassessproblem-solvingskills,notrote
memorization.Thetechnologytest,forinstance,askedpeopletosortcomputer
filesintofolders.Mosttroublingisthatinnumeracyandtechnological
proficiency,youngAmericans,agessixteentotwenty-four,rankedlast.
Thisisconsistentwiththeintellectualability(orlackthereof)that
Americansdemonstrateearlierintheirlives.Everythreeyearssince2000,the
OECDhasadministeredastandardizedtestinscience,mathematics,andreading
tofifteen-year-olds.Themostrecenteditionofthetest—calledtheProgramme
forInternationalStudentAssessment(PISA)—wasconductedin2012,andit
foundthatamongtheOECD’sthirty-fourmembers,theUnitedStatesranked
twenty-seventh,twentieth,andseventeenthinmath,science,andreading,
respectively.Ifrankingsacrossthethreesubjectsareaveraged,theUnitedStates
comesintwenty-first,trailingnationsliketheCzechRepublic,Poland,Slovenia,
andEstonia.
Butthereisapuzzle.TheUnitedStateshasneverperformedespeciallywell
oninternationaltests.In1964,theFirstInternationalMathematicsStudywas
administeredtothirteen-year-oldsintwelvecountries.Onaverage,thirteen-year-
oldsintheUnitedStatespostedasignificantlylowerscorethantheir
counterpartsinnineofthecountries.Onlyoneeducationsystemdidworse.In
the1970sand1980s,studiesonmathematicandscientificabilitycontinuedto
findAmericanstudentslaggingtheirinternationalpeers.Thoughnotalwaysat
thebottomoftherankings,theUnitedStateshasrarelyrisenfarabovethe
middleofthepack.Themostrecentassessmentintheseries,calledtheTrendsin
InternationalMathematicsandScienceStudy,wasconductedin2011,and
Americanstudentsdidmuchbetter.Offiftyeducationsystemstested,theUnited
Statesrankedeleventhandseventhinfourth-grademathandscience,
respectively.Offorty-twoeducationsystemsevaluated,theUnitedStatesranked
ninthandtenthineighth-grademathandscience.TheseTIMSStests,however,
arelessaboutconceptualproblemsolvingandmoreaboutrepeatingmaterial
thathasbeenstudied.
Overall,America’stestscoresaredisappointing,particularlygiventhe
UnitedStatesspendsmorepercapitathanalmostanyothercountryon
education.Buthowthendoesoneexplainthecountry’ssuccessoverthelastfive
decades?AndhowdoesoneunderstandwhystudentsinAsiancountriesthat
typicallytoptheinternationaltestchartsdon’tendupproducingtheworld’s
mostcreativescientists,entrepreneurs,inventors,composers,and
businesspeople?Thesehigh-scoringAsiancountriesdowelleconomically,of
course,buttheydon’tdoespeciallywellatinnovation—sofar.
Manyyearsago,IhadaconversationaboutallthiswithSingapore’sminister
ofeducationatthetime,TharmanShanmugaratnam.Singaporeistheright
countrytolookatbecauseitsitsamongthetop-performingnationson
internationaltests.Andyet,itisactivelyseekingtoboostinnovationand
entrepreneurshipamongthestudentsproducingthosetopscores.“Webothhave
meritocracies,”Shanmugaratnamsaid.“Yoursisatalentmeritocracy,oursisan
exammeritocracy.Therearesomepartsoftheintellectthatwearenotableto
testwell—likecreativity,curiosity,asenseofadventure,ambition.Mostofall,
Americahasacultureoflearningthatchallengesconventionalwisdom,evenifit
meanschallengingauthority.ThesearetheareaswhereSingaporemustlearn
fromAmerica.”
It’snotjustSingaporethatfeelsthisway,whichiswhyitsetuptheYale-
NUSliberalartsandsciencescollege.SouthKorea,whichconsistentlyproduces
toprankingsoninternationaltests,ismakingamajorinvestmentinliberal
education.SeoulNationalUniversityandYonseiUniversityhaveexpandedtheir
instructioninsubjectsassociatedwiththeliberalarts.Japanhasdonethesameat
theUniversityofTokyo,andin2004,WasedaUniversityopenedaSchoolof
InternationalLiberalStudies,thoughtheseeffortshaveyettobearfruitinany
substantialway.Indiahasalongtraditionofliberalartscollegesand
universities,manydatingtotheBritisheraandsometotheperiodafter
independence,likeJawaharlalNehruUniversity.Butnoneoftheseinstitutions
areasprestigiousasthecountry’sengineeringschools.Inaddition,allarerun
likethegovernmentbureaucraciesthattheyare.Lookingtoshakeuptheold
system,inrecentyears,severalprominentIndianbusinessmenhavesetupnew
higher-learninginstitutionsorientedtowardtheliberalarts,suchasAzimPremji
UniversityandMahindraUnitedWorldCollege.Inaddition,Ashokaand
NalandaUniversities,bothofwhichwelcomedtheirfirstclassofstudentsin
2014,hearkenbacktoIndia’sancientheritageofphilosophy,literature,science,
andethicsbutinamodernliberalartsandsciencesform.
Whenconsideringtheworld’smostinnovativecountriestoday,inadditionto
theUnitedStates,inEuropeoneoftenhearsaboutSweden,whichseemstohave
allthenewtechnologycompaniesoutsideSiliconValley.Andthenthereis
Israel,thesubjectofafascinatingbookdetailingitshigh-technologysector,
Start-upNationbyDanSenorandSaulSinger.Theevidenceconfirmsthis
anecdotalimpression.Israelactuallyranksfirstintheworldinventurecapital
investmentsasapercentageofGDP.TheUnitedStatesrankssecond,and
Swedensixth—aheadofGreatBritainandGermany.A2014Bloomberg
measureoftechnologydensity,orthenumberofhigh-techcompaniesasa
percentageofallpubliclylistedcompanies,providesasimilarstory.TheUnited
Statesranksfirst,Swedenranksfifth,andIsraeltenth.Researchand
developmentexpendituresasapercentageofGDPmoveIsraelintothetopspot,
withSwedeninfourth,andtheUnitedStatesinthetenthplace.
Whatisstrikingaboutallthreecountriesisthatnoneofthemdoparticularly
wellinthePISArankings.SwedenandIsraelperformedevenworsethanthe
UnitedStatesonthe2012assessment.Withtheirthreesubjectrankings
averaged,theycomeintwenty-eighthandtwenty-ninth,respectively,amongthe
OECD’sthirty-fourmembers.Whatdothesecountrieshaveincommon,other
thanbadtestscores,thatcouldexplaintheirreal-worldsuccess?Afewtraits
standout.Inallthreeplaces,theworkcultureisnon-hierarchicalandmerit
based.Alloperatelike“young”countries,withenergyanddynamism.Allthree
areopensocieties,happytoletintheworld’sideas,goods,andservices.And
finally,theyareallplaceswherepeopleareconfident—acharacteristicthatcan
actuallybemeasured.ThePISAtestsdon’tsimplyevaluatestudents’skills;they
alsoaskthemquestionstodeterminetheirlevelsofconfidence—or“self-
concept,”inthejargonused.Studentsareaskedhowgoodtheythinktheyareat,
say,mathematics.Despiterankingtwenty-seventhandthirtiethinthesubject,
respectively,AmericanandIsraelistudentscomeoutrightatthetopintheir
beliefintheirownabilities.Swedencomesinseventh,eventhoughitsactual
mathrankingwastwenty-eighth.
Irememberfirstreadingaboutthisdisparitybetweenachievementand
confidenceintheearly1990s.Atthetime,WilliamBennett,whohadservedas
secretaryofeducationunderPresidentRonaldReagan,describedsimilarresults,
quipping,“Thiscountryisalotbetteratteachingself-esteemthanitisat
teachingmath.”It’safunnyline,butonreflection,thereisactuallysomething
powerfulinthepluckyconfidenceofAmerican,Swedish,andIsraelistudents.It
allowsthemtochallengetheirelders,startcompanies,persistwhenothersthink
theyarewrong,andpickthemselvesupwhentheyfail.Thoughconfidence
overstatedrunstheriskofself-delusion,thetraitisanessentialingredientfor
entrepreneurship.IntheirbookTheTriplePackage,AmyChuaandJed
Rubenfeldarguethatthebest-performingminoritygroupspossessastrange
combinationofinsecurityandconfidence.WhenweconsiderAmerica’sendless
concernsaboutitsdecline,orIsrael’sfearforitsexistence,andthencouplethese
insecuritieswiththebravadoitspeopledisplay,perhapsweseethesame
phenomenonwritlarge.
Therelationshipbetweeneducationaltestscoresandeconomicperformance
isasubjectofgreatcontroversy(andhasbeencaughtupinthedebateabout
educationreform).Someexpertsseenocorrelationatall,whileotherspointto
datasuggestingtheopposite.Myownsenseisthatallthingsbeingequal,it
obviouslyhelpstohaveawell-trainedpopulation.America’spublicschool
systemneedsmanyofthereformsbeingproposedbybothRepublicansand
Democratstomakethismorelikely.SouthKorea,Taiwan,Singapore,andnow
China—withtheirhighratesofgrowthinrecentdecades—arelivingproofofa
connectionbetweenstrongtestscoresandeconomicsuccess.Butgrowthand
innovationaresupportedbymanyfactors,someofwhicharewhollyoutsidethe
realmoftestsandskills.
TheUnitedStateshasapoorlytrainedlaborforceingeneral,whichisa
disadvantage.Butitmakesupforitinseveralways.Thecountryhasan
extremelydynamicandflexibleeconomy,strongruleoflaw,agoodregulatory
structure,extraordinaryresearchuniversities,richventure-capitalfirms,anda
vibrantentrepreneurialculture.Alltheseingredientsmorethanmakeupfor
middlingtestscores.Japan,ontheotherhand,hasasuperblytrainedgeneral
population.Butitwouldscorepoorlyonmanybroadereconomicandcultural
indicators,especiallywithregardtoentrepreneurshipandthehierarchyof
society.GoodtestscoresarenotenoughtocreatethenextGoogle.
Americaalsobenefitsbybeingtheworld’smagnetfortheverybestand
brightest.Ittakesinmanyimmigrants,someofwhomarewelleducatedand
motivated.Itsbestperformerscreatenewcompanies,products,andeven
industries.AsSiliconValleydemonstrates,asmallnumberofpeoplecanhavea
bigimpactontheeconomy.ScholarsHeinerRindermannandJamesThompson
havefoundthattheperformanceofacountry’stop5percent,asmeasuredbyIQ,
iscloselycorrelatedwitheconomicgrowth.America’stop1percent
intellectually,whichworksouttooverthreemillionpeople,hasanoutsized
effectongrowth,accordingtoJonathanWaiofDukeUniversity.
Inasense,theUnitedStatesdoesanamazingjobgivenitsrawmaterial(a
poorlytrainedlaborforce),andJapanunderperformsdespiteitsamazingraw
material(ahighlyskilledpoolofworkers).SouthKoreaandSingapore,aswell
asSwitzerlandandsomenorthernEuropeancountries,dowellinboth
dimensionsandhavethegrowthtoproveit.Thegreatadvantageoftheirmodel
isthatitnotonlygeneratesstrongeconomicgrowthforthecountrybutalso
benefitsthemedianworker.Inotherwords,AmericahasmanyBillGatesesand
WarrenBuffettsandGooglesandFacebookstobringupitsaverages.Buttop
performersandahandfuloftechnologybehemothsdonottranslateintorising
incomesformostAmericans.Forthat,theEastAsian–northernEuropeanmodel
ofgoodeducationforalliscrucial.TheFrencheconomistThomasPikettyis
famousforarguingthatcapitalisminitsessenceproducesinequalityandfor
advocatinghighertaxestoamelioratetheproblem.ButinhistreatiseCapitalin
theTwenty-FirstCentury,Pikettyacknowledgesthatthebestapproachto
reducinginequalityinthelongruniswideningaccesstogoodeducation.“Over
alongperiodoftime,”hewrites,“themainforceinfavorofgreaterequalityhas
beenthediffusionofknowledgeandskills.”
EastAsia’seconomicsuccesshasledmanytowanttoemulateits
educationalsystem.ButaswithAmerica,Asiangrowthmightbeexplained
morefundamentallybyotherfactors—likehardwork.Again,resultsfromPISA
2012serveasevidence.Onaverage,studentsinShanghaiperformedbetterthan
alltheirinternationalpeers,andwerefoundtobetwoyearsaheadofeventhe
best-performingentryfromtheUnitedStates,Massachusetts.Whatisthesecret
formulathatexplainsShanghai’ssuperiorperformance?Doesitteachnewmath?
Oldmath?Chinesemath?Theanswermightbesimpler.U.S.Secretaryof
EducationArneDuncanhasestimatedthatChinesestudentsspend25to30
percentlongerayearinschoolthantheirAmericancounterparts.Bytheageof
fifteen,whenthetestistaken,studentshavebeenatschoolforabouttenyears.
So,withthenumberofschooldaysintheUnitedStatessetat180eachyear,a
fifteen-year-oldstudentinShanghaiwillhaveattendedschoolforwhatamounts
toroughlytwotothreemoreacademicyearsthanafifteen-year-oldin
Massachusetts.They’retwoyearsaheadinmathbecausethey’vetakenatleast
twomoreyearsofmath!It’snotChinesegenes,notabettersystem,notamagic
formula—justmorework.IfMalcolmGladwellisrightwhenhesaysthat
spendingtenthousandhoursinpracticehelpsyougainproficiencyinanarea,
EastAsiansaregoingtoreachthatgoalmuchfasterthanAmericans,nomatter
whatthemodeofinstructionis.
AmericansshouldbecarefulbeforetheytrytomimicAsianeducational
systems,whicharestillorientedaroundmemorizationandtesttaking.Iwent
throughthatkindofsystemandit’snotconducivetothinking,problemsolving,
orcreativity.ThefounderofChina’sInternetbehemothAlibaba,JackMa,gavea
speechrecentlyinwhichheaskedwhytheChinesewerenotasinnovativeas
AmericansandEuropeans.HisanswerwasthattheChineseeducationalsystem
teachesthebasicsverywell,butitdoesnotnourishaperson’scomplete
intelligenceandcreativity.Itneedstoallowpeopletorangefreely,experiment,
andenjoythemselveswhilelearning.“[Innovations]willonlycomeregularlyif
werethinkourculture...andoursports,”hesaid.“Manypainterslearnby
havingfun,manyworks[ofartandliterature]aretheproductsofhavingfun.So,
ourentrepreneursneedtolearntohavefun,too.”
TheAsiansystemdoesteachyoutoworkhard,toretainknowledgefortests,
andtoperformunderpressure—allofwhicharevaluableskills.Thatmaybethe
simpleproblemintheUnitedStatestoday—peopleareworkinglessatschool.
(Thisistrueofthecountryingeneral,notofitsbest-performinghighschools.
Thatsaid,evenamongthelatter,theacademicyearismuchshorterthanalmost
anywhereelseintheworld.)AndAmericanuniversitiestodayhavebecomeless
demandingalongmanydimensions.Gradeinflationisjustonemetric.A2010
researchpaperfoundthattheaveragenumberofhourscollegestudentsspend
studyingoutsidetheclassroomaweekdeclinedfromfortyin1961totwenty-
sevenin2003.
Animportantnewstudydrewonsurveydata,transcripts,andalearning
assessmenttoanswerthequestionofwhathigh-qualityAmericancollegesteach
theirstudents.Theanswerisstunning:notverymuch.RichardArumandJosipa
Roksa,theauthorsofAcademicallyAdrift,summarizetheirfindingssuccinctly:
Largenumbersoffour-yearcollegestudentsexperienceonlylimitedacademicdemands,investonly
modestlevelsofeffort,anddemonstratelimitedornogrowthonanobjectivemeasureofcritical
thinking,complexreasoning,andwrittencommunication.Fiftypercentofsophomoresinour
samplereportedthattheyhadnottakenasinglecoursethepriorsemesterthatrequiredmorethan
twentypagesofwritingoverthecourseofthesemester;one-thirddidnottakeasinglecoursethe
priorsemesterthatrequiredonaverageevenmorethan40pagesofreadingperweek.Studentsin
oursamplereportedstudyingonaverageonly12hoursperweekduringtheirsophomoreyear,one
thirdofwhichwasspentstudyingwithpeers.Evenmorealarming,37percentdedicatedfiveor
fewerhoursperweektostudyingalone.Thesepatternspersistedthroughthesenioryearandare
broadlyconsistentwithfindingsonacademicengagementfromotherstudies.Thesefindingsalso
shouldbeconsideredinthecontextofempiricalevidencedocumentinglargedeclinesoverrecent
decadesinthenumberofhoursfull-timecollegestudentsspendstudying.
Andthenthereistheindustryof“amateur”sports,whichconsumesa
massiveamountoftime,money,andattention.Manylargeuniversitieshave
becomemultimillion-dollarsportsfranchiseswithsmalleducationalinstitutions
attachedtothem.Someofthesesports,footballmostclearly,havetheeffectof
systematicallydamagingthebrainsofthestudents.YetasMalcolmGladwellhas
pointedout,institutionsthataresupposedlydedicatedtoenhancingthecerebral
capacityoftheirstudentscontinuetopromote,celebrate,andprofitfromthese
activities.Theideaofmeritandthedisciplineofacademicworkareundermined
asaresult.
Inmanycolleges,thesubjectsthatoftendefinetheliberalarts—thecore
humanities—haveinparticularbecomelessstructuredanddemanding.That
mightbewhyemployershavebecomemoresuspiciousofmajorslikeEnglish
andhistory.Thesocialsciences,bycontrast,haveincreasedinpopularityamong
studentsandincredibilitywithemployers.Theyremainsomewhatrigorous,
representingamidpointofsortsbetweenthehumanitiesandthesciences.Itis
therigoranddisciplineofasciencedegreethatmightimpressemployersthe
most,notthespecificsubjectmatter.Employersknowthataphysicsmajorisnot
likelytousemuchquantummechanicsinajobinvolvingtradingcommodities.
Mybrothergraduatedsummacumlaudefromcollegewithadegreeinmathand
thenwentintohighfinanceonWallStreet—supposedlyafieldinwhich
numbersmatter.Hefeltthathisundergraduatemajorgavehimnotechnical
advantageoverahumanitiesmajorwhocoulddobasicarithmetic.
Anexcessivelyloosestructure,diminishingworklevels,andlowstandards
—theseareflawsintheimplementationofaliberaleducation,notcharacteristics
ofit.Thesolutionisnotthatpeopleneedtomajorinmarketingincollege,but
thattheirliberaleducationshouldbemorestructuredanddemanding.Majors
shouldhavesomerequiredsequenceofbasiccourses,asineconomics.That
wouldbethebestpreparationforbetterjobsandstrongercareers.Manyfirms
lookfavorablyoncollegeathletesbecausetheyknowthatathleteshavethe
disciplineandhabitsthatgoalongwithregular,longtrainingandpractice
sessions.Ifyouwanttosucceedinlife,mostoftenyouneedtoputinthehours,
developgoodhabits,workwellwithothers,andgetlucky.Thatistruewhether
youstudyEnglish,physics,history,engineering,orbusiness.
Inthelate1980s,atthepeakofthebelief—orfear—thatJapanwasgoingto
becometheworld’slargesteconomy,itsmostinnovativecountry,andthemost
dynamicsociety,thejournalistJamesFallowsspentseveralyearsthereto
examinehowtheUnitedStatesmightconfrontcompetitionfromthe“rising
sun.”Hecametotheconclusionthatthebeststrategywasnottotrytobecome
liketheJapanese—thatis,nottocreateasocietygroundedinself-sacrifice,all-
powerfulgovernmentmandarins,andmassiveindustrialpolicy.Theanswerwas,
asthetitleofhisbookindicates,tobeMoreLikeUs.Thatmeantemphasizing
thedistinctivestrengthsoftheUnitedStates—itsopenness,innovation,
decentralization,laissez-faireattitude,andentrepreneurialculture—buttodoso
evenbetterthaninthepast.Thesamemightbetrueinthiscase.Thesolutionto
theproblemsofaliberaleducationismore—andbetter—liberaleducation.
4
TheNaturalAristocracy
BENJAMINFRANKLINISthemostimportantAmericanstatesmanneverto
havebeenpresident.Franklinplayedapivotalroleintherevolution,helpingto
drafttheDeclarationofIndependenceandthenservingasadelegatetothe
ConstitutionalConvention.HewasministertoFranceduringtheRevolutionary
War,securingwhatprovedtobecriticalFrenchloansinsupportoftheeffort.
ButFranklinloomslargeinAmericanhistorymoreforsymbolismthanfor
statecraft.HerepresentsanAmericanarchetype,perhapstheAmerican
archetype—theself-mademan.Oneoftenchildren,Franklinreceivedonlytwo
yearsofformaleducation,whichendedwhenhewastenyearsold.Sevenyears
later,helefthishomeinBostonforPhiladelphiatomakehisownwayinthe
world.Civicallyengaged,businessoriented,technologyobsessed,andsocially
skilled,Franklinwas“ourfoundingYuppie,”declarestheNewYorkTimes
columnistDavidBrooks.Franklin“wouldhavefeltrightathomeinthe
informationrevolution,”WalterIsaacsonwritesinhisbiographyofthe
statesman.“Wecaneasilyimaginehavingabeerwithhimafterwork,showing
himhowtousethelatestdigitaldevice,sharingthebusinessplanforanew
venture,anddiscussingthemostrecentpoliticalscandalsorpolicyideas.”The
essenceofFranklin’sappealisthathewasbrilliantbutpractical,interestedin
everything,butespeciallyinhowthingswork.
ThismightmakeBenFranklinsoundliketheperfectproponentofthe“drop
outofschoolandstartacompany”viewoflife.Totheextentthatanyschooling
helpedhim,itwasthetraininghereceivedduringhisapprenticeshipasaprinter.
ButitturnsoutthatFranklinhadasurprisinglybroadviewofthekindof
educationindividualsneedinordertoflourish.In1749,hepublisheda
pamphlet,ProposalsRelatingtotheEducationofYouthinPennsylvania,in
whichheoutlinedhisplansforanewacademyinthecolony.*Franklinbelieved
thateducationshouldhelppeoplenavigatetherealworldastheyenteredcareers
inpolitics,law,business,andotherfields.Atthesametime,hewantedyoung
mentogainexposureto“thegreatoutlinesofknowledge.”Thepurposeoftheir
educationwouldbetoproduce“truemerit,”whichmeantjoiningabilitywiththe
inclinationtoserve“Mankind,one’sCountry,FriendsandFamily.”
Franklinwantedstudentstobepartofaresidentialcollege,evenspecifying
thatitwouldideallybesomewherewithagarden,anorchard,ameadow,anda
“fieldortwo.”Theyshouldlivetogether“frugally,”hewrote,andexercise
frequentlyto“renderactivetheirbodies.”ThesubjectsFranklinsuggestedthey
studywerebroadanddiverse:arithmetic,astronomy,geography,religion,
agriculture,andhistoryalongmanydimensions(oflaws,customs,nature,and
morality).Inparticular,hestressedtheimportanceofthestudyofEnglishover
LatinandGreek.Heurgedthatgreaterattentionbeplacedonwritingthanon
oratory,ashebelievedcommunicationinthemodernworldwasmoreeffective
throughthewrittenthanthespokenword.Onewonderswhathewouldhave
urgedoncehesawtheimpactoftelevisionandtheInternet.
TheschoolFranklinenvisionedinthemiddleoftheeighteenthcentury
largelyresembleswhatweunderstandaliberalartscollegetobetoday.Franklin
struggledtoputhisideasintopracticeatthetime.Hispamphletgotthewheels
turningforplansonaschoolinPhiladelphia,butwhentheacademyofficially
openedin1751,anoldguardofpiouseducatorsblockedhiseffortsatreform.
ThetrusteeshehadhelpedrecruitcontinuedtoprioritizethestudyofLatinover
English.Butinsubsequentdecades,theacademygrewintotheUniversityof
Pennsylvania,whichwentontobecomeoneoftheworld’smostdistinguished
liberalartsschools.
Franklinlikelywantedotherstoobtainamoregeneraleducationthanhe
himselfhadreceived,becauseherealizedhisownsuccesswasaresultofan
intenseandbroad-rangingcuriosity.Hewasfascinatedbyeverythinghesaw
aroundhim,fromdolphinstolunareclipses,andheexperimentedwithideas
fromelectricitytorefrigeration.Attwenty-one,Franklinfoundedasmallclubof
youngprofessionalscalledtheJunto,whichmetregularlytodiscusstopics
includingpolitics,science,andbusiness—almostlikeacollegeseminar.And
whilehewasalwaystryingtomakestuff,Franklinwasalsophilosophizingand
imaginingintheabstract.Thisishow,despitehislackofformaleducation,he
becameamajorscientificfigureofhistime,recognizedwithhonorarydegrees
fromOxford,Yale,andHarvardandawardedtheCopleyMedal(anearlier
versionoftheNobelPrizeinscience).IsaacsonquotesDudleyHerschbach,
Harvard’sNobelPrize–winningscientist,onFranklin’sscientific
accomplishments:“Hisworkonelectricitywasrecognizedasusheringina
scientificrevolutioncomparabletothosewroughtbyNewtonintheprevious
centuryorbyWatsonandCrickinours.”
IfFranklinsaweducationasthepathtoserviceformankind,hisgreat
contemporaryThomasJeffersonmadeamoreurgentconnection:aliberal
educationwouldensurethesurvivalofdemocracy.In1778,Jeffersonpresented
totheVirginialegislature“ABillfortheMoreGeneralDiffusionof
Knowledge,”inwhichhearguedthatallformsofgovernmentcoulddegenerate
intotyranny.Thebestwayofpreventingthis,hewrote,is“toilluminate,asfar
aspracticable,themindsofthepeopleatlarge.”Thestudyofhistorycouldserve
asanespeciallyeffectivebulwark,allowingthepeopletolearnhowtodefeat
tyrannyfrompastexamples.Jeffersonwouldreturnagainandagaintothe
importanceofeducationinademocracy.Inhiselegantanderuditebook,Beyond
theUniversity,MichaelRoth,presidentofWesleyanUniversity,explains,“This
wouldcreateavirtuouscircleoflearningandacitizenrythoughtfulenoughto
protectitselffromgovernmentaloverreaching.”Overthecourseofhispolitical
career,Jeffersonadvocatedanumberofmeasurestospreadeducationfarand
wide,includingpubliclyfundedschoolsandtheestablishmentofanational
universityinWashington.Afterservingassecretaryofstateandpresident,he
returnedtothiscentralobsessionbyfoundingtheUniversityofVirginia.
In1818,attheageofseventy-five,Jeffersongatheredtogetherfriendsand
associatestoestablishanewschoolinCharlottesville,Virginia.Itwasa
university“sothoroughlytheworkofhishandsthatitwastobecomeknown
simplyasMr.Jefferson’s,”JonMeachamwritesinhisbiographyofthethird
president.Itsobjectiveswereamixofthepracticalandphilosophical:totrain
statesmenandprofessionals,toexpoundontheprinciplesoffreedom,toteach
methodsofagriculture,andtoenlargethemindsandmoralsoftheyoung.His
proposedcurriculumwasmoreacademicthanFranklin’s,withagooddealof
mathandscience,aswellasmodernandancientlanguages,lawandhistory,
writingandgrammar.Jeffersonwasoneoftheearliestproponentsofelectives,
believingthatstudentsshouldpracticethesamefreedomatschoolthattheywere
allowedinademocracy.AndaswithFranklin’sschool,Jefferson’suniversity
wasnonsectarian.Infact,theUniversityofVirginiawasuniqueinthatits
physicallayoutwascenterednotonthechapelbutonthelibrary.
FranklinandJeffersonsharedtheviewthateducationwasawaytoensure
thatthenewrepublicwouldbeaplaceofmerit,wherebirth,bloodlines,and
hereditaryprivilegewouldnotcountformuch.Franklinwasaself-mademan,
andthroughouthislifeheextolledthevirtuesofthosewhohadrisenthrough
hardwork,talent,andskill.Hethoroughlyenjoyedthecompanyoftradesmen,
smallentrepreneurs,andshopkeepers,seeingintheirrisetheideaofequality
thatwasattheheartoftheideaofAmerica.Jefferson’sprosediffered.Heoften
wroteabouttheneedtocreatea“naturalaristocracy.”Whilethissoundslikea
planforaHouseofLords,Jeffersoninfactintendedtheopposite.His“natural
aristocracy”wasbasedstrictlyonmerit,toberefreshedconstantly,asopposedto
an“unnaturalaristocracy,”basedonbirth,wealth,andprivilege.Jefferson
believedthatallsocietiesinevitablyhaveelites—someone,inotherwords,has
tobeontop—butthatAmerica’seliteshouldcomefromfindingthebestand
brightestandeducatingthemwell.“Thebestgeniuseswillberakedfromthe
rubbishannually,”hewrote.TheUnitedStateswouldbeabletobenefitfrom
“thosetalentswhichnaturehadsownasliberallyamongthepoorastherich,but
whichperishwithoutuse,ifnotsoughtforandcultivated.”
ForJefferson,therewasonestepcrucialtocreatingagenuinenatural
aristocracy.Thepoorandrichhadtohaveequalaccesstoagoodeducation.
That’swhy,despitebeingsomethingofalibertarian,herepeatedlyproposedthat
thestatepayforuniversalprimaryeducationaswellasfundeducationatlater
stages.Hewasmetwithoppositionfrommanyquarters,mostlythosewaryof
biggovernmentorhighertaxes.Yetinterestingly,oneofhismostardent
supporterswasanoldfriendandpoliticalopponent,theconservativeJohn
Adams.“Thewholepeoplemusttakeuponthemselvestheeducationofthe
wholepeople,andmustbewillingtobeartheexpensesofit,”Adamswrote.
“Thereshouldnotbeadistrictofonemilesquare,withoutaschoolinit,not
foundedbyacharitableindividual,butmaintainedatthepublicexpenseofthe
peoplethemselves.”Jefferson’sfearwasthatwithoutsuchasystemofpublic
education,thecountrywouldendupbeingruledbyaprivilegedelitethatwould
recycleitselfthroughanetworkofprivateinstitutionsthatentrenchedtheir
advantages.
WhatwouldthesefoundingfathersmakeofAmericatoday?Whatwould
theymakeofacountrywhere,asThomasEdsallnotedintheNewYorkTimes,
74percentofstudentsattendingthemostcompetitivecollegeswereraisedin
familiesinthetopincomequartileandonly3percentcomefromfamiliesinthe
bottomquartile?Evenamongthebeststudents,familybackgroundmakesahuge
difference:High-scoringstudentsfromfamiliesinthetopincomequartileare
almosttwiceaslikelytogetcollegedegreesasstudentswithsimilarhighscores
fromfamiliesinthebottomquartile.Inaddition,criteriaforadmissionintothe
bestcollegesanduniversitiesthatseempurelymeritbased—likegrades,SAT
scores,andparticipationinextracurricularactivities—areactuallycorrelated
withfamilyincome.(Thecorrelationisnotasstrongfortestscoresasfor
outsideactivities.Youareonlyabletotakethatfascinatingunpaidsummer
internshipinSouthAfricaifyouhavethemeans.)Edsallquotestheeducation
expertAnthonyCarnevale:“Theeducationsystemisanincreasinglypowerful
mechanismfortheintergenerationalreproductionofprivilege.”
Halfacenturyago,theAmericanmiddleclasshadapowerfulpathtoahigh-
qualityeducation.InthedecadesfollowingtheSecondWorldWar,theGIBill
gaveawholenewgroupofAmericansaccesstothebestcolleges,andtuition
wasaffordableevenforthemiddleclass.Mostimportantly,publicuniversities
werebooming.In1960,aneighteen-year-oldlivinginCaliforniacouldgeta
superbeducationatanyoftheUniversityofCaliforniacampuses—includingthe
oneinBerkeley,whichhasmanydepartmentsthatrankinthetopfive
worldwide—atnocostwhatever.Zero.(Infact,inthosedaysaCalifornia
residentcouldgothroughoneoftheworld’sbestpublicschoolsbeforeattending
Berkeleyforcollegeandlaterforgraduateschool,andhisorherentireworld-
classeducation—fromkindergartentoaPhD—wouldhavecosthimorher
virtuallynothing.)Aslateasthe1970s,Berkeley’sannualtuitionfor
undergraduateswhowereCaliforniaresidentswasaround$700.Forthe2014–
15academicyear,tuition(notincludingroomandboard)costsCalifornia
residents$12,972.Nonresidentsarechargedanadditional$22,878.Berkeley’s
ownestimateofthetotalcostofattendanceforanonresidentstudentlivingon
campusisover$55,000ayear.Andunliketheverytopprivateschools,Berkeley
doesnothavetheendowmenttoprovideneed-blindfinancialaid.Asaresult,the
makeupofitsstudentbodytodayisprobablyquitedifferentfromwhatitwas
threeorfourdecadesago.
MoststateuniversitiesfaceevendeeperpressuresthanBerkeley,which
occupiesaspecialplaceinthepubliceyeandcanraiseprivatefundsaswell.
Oncehighwaystothemiddleclass,theseschoolsarereelingfromdecadesof
reducedsupportfromtheirstategovernmentsaswellasrisingcosts.Asaresult,
manyhavecreatedthe“partypathway,”describedinElizabethArmstrongand
LauraHamilton’sbookPayingfortheParty,inwhichanincreasingnumberof
richout-of-statekidswhocanpayfulltuitiongetrelaxedadmissionscriteria,
specialmajors,inflatedgrades,andfancyfacilities.Thebrightlow-income
students,whoareonthe“mobilitypathway,”getnoneofthis.Facingacademic,
economic,andsocialpressures,theyhaveahigherburnoutanddropoutrate.
Thosewhograduatedosowithamountainofdebt.
ThebestcollegesintheUnitedStatesaspiretoanideaofmerit,ofcreating
Jefferson’snaturalaristocracy.Andtheydogivescholarshipstomanystudents
whocouldnototherwiseaffordtobethere,thoughthisstillhelpsaverysmall
numberofpoorstudents.Inaddition,thenumberofpeopleapplyingtothetop
schoolshasexploded,andtheadmissionsratesarenowsolow,oftenunder10
percent,thattheadmissionsprocesscanseemquitearbitrary.Compoundingthe
problemisthefactthateliteschoolsprovidemanyspecialpreferencesfor
legacies,underrepresentedminorities,and—inthemostsignificantdeviation
frommerit—recruitedathletes.AformersenioradmissionsofficeratanIvy
Leagueschooltoldme,“Ihavetoturndownhundredsofhighlyqualified
applicants,includingmanytrulytalentedamateurathletes,becausewemusttake
somanyrecruitedathleteswhoarenarrowlyfocusedandlessaccomplished
otherwise.”Theproblem,ashenotes,isnotathleticsperse,whichcombines
talentanddisciplineinanexemplaryway.Itisthattheprocessofrecruitment
hasbecomesointensethatthesystemisnowdistorted.WilliamBowen,a
formerpresidentofPrincetonUniversity,hasdocumentedandargued
persuasivelythatoverthelastfewdecades,collegesportsprogramsthatrecruit
athleteshavewarpedthosecolleges’academicvalues.Anadmissionsofficial
toldmethatmanynowtakeinathleteswhoscore150to200pointsloweronthe
SATsthanotherstudents—amuchmoresignificantdropinstandardsthanfor
legaciesorminorities—tobuildtheirsportsteams.Therecruitedathletesoften
struggletokeepupwiththeacademicdemandsintheclassroom,whilegood
amateurathletesarefrozenoutofcollegesports.Theentireprocessshiftsthe
focusofthecampusawayfromacademics.Andyet,nopresidentofaliberalarts
collegedaressuggestthissystembechanged.
Ina2012essayintheAmericanConservative,Californiapoliticalactivist
RonUnzpresentedstatisticsseemingtoshowthatthenation’stopcollegesand
universitieshaveoverthepasttwodecadesmaintainedadefactoquotafor
AsianAmericanstudents,limitingthemtoabout16.5percentofthestudybody,
despitetheirexplodingapplicantnumbersandhighachievements.Thenumbers
maynotbeexactlyright.TwoIvyLeagueadmissionsofficersestimatedtome
thatAsianAmericansactuallymakeupmorethan20percentoftheirentering
classes—manydon’tdeclaretheirraceorareraciallymixed.Butincomparison,
atschoolsthatarelessreliantonnebulousadmissionscriteriasuchas
“character”andbeing“well-rounded,”likeCaltechandBerkeley,Asian
Americansmakeupabout40percentofthestudybody.WinnersoftheUnited
StatesOlympiadsinmathematics,computing,physics,biology,andchemistry
andoftheIntelScienceTalentSearchhavebeenmorethan60percentAsian
Americaninrecentyears.
AschoolfullofOlympiadwinnerswouldinfactlackbalance,and
achievementsbasedentirelyonnumbersandtestsarenottheonlymeasuresofa
student’spotential.Yetit’sworthbearinginmindthat,historically,collegeshave
employedintangiblecriteriainadmissionsspecificallytokeepoutbrightand
ambitiousnewcomers.InhisbookTheChosen:TheHiddenHistoryof
AdmissionandExclusionatHarvard,Yale,andPrinceton,JeromeKarabel
demonstratesinpainstakingdetailhowsubjectiveadmissionsrequirementslike
interviewsandinvolvementinextracurricularactivitieswereputinplacebyIvy
LeagueschoolslargelytokeepJewishadmissionsfromrisinginthe1920s
throughthe1940s.Unlessthereareaggressiveeffortstocompensateforthe
advantagesofwealth,includingattendanceatprivateschoolsandparticipation
inluxuryextracurricularpursuits,theAmericaneliteeducationalsystemrunsthe
risk,inJefferson’sterms,ofcreatinganunnaturalaristocracy.
Atonelevel,theseconcernsandcomplaintsmightseemirrelevant.American
collegesanduniversitiesarebooming.Theirsuccessandfamehaveattracted
applicantsfromaroundtheworld.Agoodcollegedegreehasbecomemore
crucialineveryone’smind.Thepost-industrialeconomyrewardspeoplewho
haveacademictrainingandcredentials,or“knowledgeworkers,”evenmoreso
thanbefore.Collegesportshavebecomemorepopularandmoreprofitablefor
theschools.Buttheyfaceonetrendthatseemsutterlyunsustainable:therising
costofcollege.Theaveragecollegetuitionhasincreasedataneye-poppingpace
—over1,200percentsince1978,thefirstyearcompleterecordswerekept.That
isfourtimesthepaceoftheconsumerpriceindexandtwiceasfastasmedical
costs.Thisextraordinarycostspiral,inanagewhenthepricesofalmostall
goodsandserviceshavedeclined,issurelyoneofthemoststrikingphenomena
inmodernAmericanlife,andithaslargelybeenacceptedwithoutmuch
controversy.
Thatriseincostisattheheartofmanyoftheconcernsaboutthevalueofa
liberaleducation.Afterall,whenoneisquestioningwhetheraproductis“worth
it”—beitanoutfit,acar,oraneducation—crucialtothatdeterminationisits
price.Aliberaleducationwasaffordabletoamiddle-classfamilyin1965.Itis
muchlesssotoday.Thatmeansfamilieshavetomaketrade-offsbetween
spendingmoneyonaneducationandearmarkingitforotherthings.It’soften
notedthatthedatashowthatacollegedegreeimprovesone’slifetimeearnings,
sothatevenalargeinvestmentinacollegeeducationisworthit.Thatmaybe
true,butitalsoexplainswhyfamiliessoanxiousaboutthisonerouspricetag
worryendlesslythattheirsonordaughtercouldjeopardizeeverythingby
majoringinthe“wrong”subjectorgettingalessmarketabledegree.Thefact
thatwenowusethelanguageof“returnoninvestment”todescribethe
experienceofgettingeducatedisrevealing.
Whyhasthecostofcollegerisensoquickly?Oneplausibleexplanation,
offeredbytheeconomistsWilliamBaumolandWilliamBowen,isthatcertain
labor-intensiveindustriessuchaseducationcan’treplacehumanswithmachines
orexpandproductionlinesinthewayotherindustriescan.Theeconomist
RobertFrankgivesanexcellentexampletoexplainthisbasicidea:“while
productivitygainshavemadeitpossibletoassemblecarswithonlyatiny
fractionofthelaborthatwasoncerequired,itstilltakesfourmusiciansnine
minutestoperformBeethoven’sStringQuartetNo.4inCminor,justasitdidin
the19thcentury.”Aseminarclassatagoodcollegewilltendtohavearatioof
oneprofessorto,say,fifteenstudents.Ifyoubelievethat’sthebestwaytoteach,
itcan’tbemademoreefficient.Thisiswhycostsineducationrisemuchfaster
thaninthegeneraleconomy,whereautomationandoutsourcingcanreplace
expensivelaborinsomewayortheother.It’strueinothersectorsofthe
economyaswell.IfyouarehappylisteningtoarecordingofthesameMozart
quartet,youcandoitvirtuallyforfree.Buttheliveexperiencehasbecomemuch
moreexpensiveovertheyears.Whetherit’stheBerlinPhilharmonicor
Beyoncé,themoneyisintheactualconcert,notthedigitalrecording.
Thereareprobablyotherfactorsaswell.Bowenpointsoutthatit’sdifficult
tomeasureproductivityinafieldlikeeducation—thatuniversitiesmighthave
inefficientadministrativesystems,ortheymightbepriceinsensitivewhenit
comestoacademicquality,spendingwhateverittakestobethebest.Allofthis
istrue.ButitmightalsobethattheentiresystemofeducationintheUnited
Statesisapoorlydesignedmishmash,combiningsomeoftheworstelementsof
themarketandthestate.Itsharesthischaracterwithhealthcare.Inbothcases,
theconsumerwantstheproductandyetcan’treallyjudgeitsquality.(Canyou
reallydecidethatyoudon’tneedanMRI?Oracollegedegree?)Additionally,
theconsumerdoesn’tpaydirectlyfortheproduct,atleastnotthefullprice.
Third-partypayments,oftenfromthegovernment,havecomplicatedprocesses
andtimelines,whichfurtherobscurepricesignalsandmarketdiscipline.Finally,
it’snotclearhowtojudgethevalueofaneducation.Isitjustthecollegedegree
thatmatters?Oristheresomebroadermeasureofagoodeducation?Andhow
wouldyoumeasurethelatter?Perhapsforthesereasons,overthelastthirty
years,whileinflationhasbeenwrungoutoftheAmericaneconomyinalmost
everyothersector,educationandhealthcarecostshaverisenannuallyatmany
timestherateofinflation.
Measuringthequalityofeducationturnsouttobeextremelycomplicated.
Mostcollegesarejudgedbyavarietyoffactors,includingresources,faculty,and
facilities.Chiefamongthem,though,istheaverageSATscoreofentering
freshmen.Yetthetestscoresusedinadmissionsareameasureofwhatcolleges
takein,notwhattheyproduce.ThefactthatanIvyLeagueschoolhasfreshmen
withhighSATscorestellsusthatitisagoodmagnetfortalentbutnothingelse.
Whatshouldmatterishowstudents,includingthosewithlowSATscores,
improveoverthecourseoftheirtimeinschool.Butwhatisthemeasureby
whichtojudgethatimprovement?AcademicallyAdrift,thebookmentionedin
thelastchapter,hasbroughtthisissuetothenationalfore.UsingtheCollegiate
LearningAssessmenttest,thebook’sauthorsfoundthat45percentofstudents
showednoimprovementincriticalthinkingintheirfirsttwoyearsofcollege.
Subsequenttestshavedemonstratedthatthispatterncontinuesintheirjuniorand
senioryearsaswell.Why?Asthebookshows,inmanycolleges,studentstake
easycourseswithfewassignmentsandlittlehomeworkorreading.Thisresults
inlittleimprovedoutput.
Ifthesearetheproblemsofaliberaleducationtoday,theremightbea
solutionintheformoftechnology.Educationisasphereofliferemarkably
unchangedoverthecourseofcenturies.Welearntodayinwaysthatwouldseem
largelyfamiliartotheancientGreeks.Ateacherstandsinfrontofagroupof
studentsandlecturesthem,attimesinvolvingthemindiscussion.Allthe
revolutionsininformationtechnologyinrecentdecadeshavehadhardlyany
effectonthisbasicmechanism,oronthefundamentaloperationsofschools,
colleges,anduniversities.
Untilnow.EnterMOOCs,orMassiveOpenOnlineCourses,amongother
onlinesystemsofinstructionthatpromise,orthreaten,tochangetheway
educationisprovidedintheUnitedStatesandaroundtheworld.MOOCsare
coursesthatcanbetakenonlinebywatchingvideosoflecturesandcompleting
assignmentsandteststhataregradedbycomputerprogramsorhumans.Insome
cases,studentsengageinvirtualclassroomdiscussionsthroughstructuredchat
roomsorbulletinboards.Sofar,MOOCsrarelyofferanyofficialformofcredit
—thoughthatislikelytochangeovertime.Thelargerideabehindthemis
simple.Acoursethatcouldbetakenbyafewhundredpeopleatauniversityis
nowavailabletotensofthousands,evenhundredsofthousands,acrossthe
globe.Byearly2014,thetwomainplatformsforMOOCsintheUnitedStates
hadaroundtenmillionstudentscollectively.Coursera,thelargestplatform,had
studentsfromnearlytwohundredcountriestakingalmostsixhundredcoursesin
avastdiversityoffields.MOOCsrepresentthemostambitiousefforttowiden
accesstoeducationinhistory.Andtheyhavealotofpeopleatuniversitiesvery
worried.
InOctober2012,Iwasaskedtomoderateapanelforaconferenceon
educationsponsoredbyTimemagazineandtheCarnegieEndowment.Mypanel
includedfourdistinguishedcollegepresidentsandAndrewNg,oneofthe
foundersofCoursera.Atthetime,Courserawasjusthalfayearold.Professor
Ng,aStanfordcomputerscientist,madeapresentationinwhichhespokeofthe
greatpotentialofMOOCsandofhisambitiontoprovideneweducational
opportunitiestomillionsofpeople.Usinghisowncourseasanexample,Ng
explainedhowonlinetechnologyhadmassivelyexpandedthenumberof
studentswhocouldenrollinasingleclass,fromfivehundredorsoatStanford
totensofthousandsonline.Hewasmodestandstressedthatthisnewmodelof
educationisinitsearlystagesandwouldneedmanyadjustments.
Theeducationalestablishmentcouldnothavebeenmoreskeptical.Allthe
collegepresidentsonthepanelexpressedconcernsanddoubtsaboutthisnew
technology,assuringtheaudience(mainly,othercollegepresidents)thata
physicalcampus,in-classteaching,andthepeerexperiencewouldalwaysbe
essentialandirreplaceableaspectsofhighereducation.“Lotsofpeoplesignup
butmostdropout,”theformerpresidentofoneprestigiousuniversity
complained.Ngacknowledgedthatthecompletionratewaslow,buthenoted
thatthecompletionratesforhisStanfordcoursesarealsolow.Hundredsof
peopleattendthefirstclassortwobutneverreturn.Anotherattendeeinsisted
thatvideolecturesbystarprofessorscouldneverreplacethepersonalinteraction
betweenscholarsandstudents.Ngagreed,remindingeveryonethatMOOCsare
intendedprimarilyforpeopleindevelopingcountrieswhowouldotherwisehave
littleaccesstothecollegeseminar.Healsonoted,however,thatthereislittle
contactbetweenprofessorsandstudentsinlargelecturecoursesatAmerican
universities.Ingeneral,thepanelistsandaudiencetreatedNgwithcourtesybut
persistentskepticism.Icouldn’ttelliftheyweresurehisnew-fangledideas
wouldn’tworkoriftheywereworriedthattheywould.A2013surveybearsout
thisanecdotalimpression.OnlyoneinfiveprofessorspolledbyGallupbelieve
thatonlineclassescouldbeaseffectiveasthein-classexperience.
Forme,thediscussionhadthefeelingofdéjàvu.Ihadspenttenyearsat
Newsweek,oneoftheworld’smostsuccessfulprintpublications,withtensof
millionsofreadersandhundredsofmillionsofdollarsinrevenues.Whilethe
Internetwasblossoming,wehadtoldourselvesthatwestillhadunique
advantages,thatpeoplewantedqualitiesparticulartoourproduct,thatthe
magazinebusinesshadgonethroughcyclicalchallengesbefore,andthatwe
wouldweatherthestorm.Asithappened,theTimeconferencewasheldonthe
daythatthefinaleditionofNewsweekwaspublished.(Ithassincebeen
resuscitatedwithamorelimitedcirculation.)Myonlysuggestiontotheaudience
aboutonlineeducationwasthattheykeepinmindNewsweeksfate.TheInternet
wastransformingallindustriesinsomewayoranother.Thechancethatitwould
leaveeducationalonewashighlyunlikely—andtofailtorecognizethatwasnot
thewaytoplanforthefuture.
Theeducators’concernswereunderstandable.Tworecentstudiesfoundthat
ofmillionswhosignedupforMOOCsonthetwolargestonlineplatforms,only
4percent(forCoursera)and5percent(foredX)fullyfinishedthecourses.The
mediausedtheselowcompletionratestocastdoubtonthepromiseofthe
technologyandtosuggestthatMOOCshadbeenoverratedafterall.Butthisisa
misreadingoftheresults.Recallthatanyoneanywhereintheworld,withany
levelofeducation,cansignupforaMOOC.Thereisnobarriertoentry.Soit
shouldcomeasnosurprisethatmanyofthepeoplewhodosignuparenot
seriousaboutit.Courserareportsthatthedropoutrateafterthefirstweekisvery
high,almost40percent.Butthen,ofthosestudentswhostaywiththecourse
afterthefirstweek,nearly50percentcompleteit.Andkeepinmindthatthe
initialenrollmentnumbersaresolargethatevena5percentcompletionrateis
gigantic.In2012and2013,approximately43,000studentsfinishedthefirst
seventeencoursesofferedbyedX—anaverageof2,529studentsperclass,
whichwouldbeafivefoldexpansionofevenalargelecturecourse.Yale’sNobel
Prize–winningeconomistRobertShillertaughthiscourseonlinein2013forthe
firsttime.Morepeopletook(andcompleted)itinthatoneyearthanthetotal
numberofstudentshehadtaughtinhisthirty-twoyearsasaprofessor.
Thepotentialofonlineeducationisdazzling.Anyone,nomatterhowrichor
poor,youngorold,HaitianorMongolian,canaccesstheworld’sbestcourses,
watchthegreatestlectures,andstudythosesubjectsheorshehadalways
dreamedabout.KhanAcademy,theextraordinaryonlineplatformwiththree
thousanddifferentvideosthatteacheverythingfromalgebratobiologyto
history,hasalreadychangedthewaywethinkaboutlearning.Onecrucialnew
methodisthatof“flippingtheclassroom,”sothatstudentslisten(orwatch)a
lectureathomeandthenworkonproblemswithteachersinschool.Itisamuch
moreefficientandeffectiveuseofbothateachersandastudent’stimeand
energy—passivelearningathomebyyourself,activelearningatschoolwitha
teacherhelping.Likeanygreattechnologicalshift,MOOCsandsimilarventures
willhaverippleeffectsacrossthefieldofeducation.Theywillforceteachersto
dobetter,sincetheywillnowbemeasuredagainsttheworld’sbest.Theywill
pressurecollegestocontaincosts,perhapsfocusonthethingstheydowell,and
findnewwaystoenhanceproductivity.Theywillmakestudentsdecidewhat
reallymatterstothem—knowledge,credentials,classroomdiscussions—and
findthebestwaystogetit.Thebestcollegeswillfacefewerchallenges,partly
becausetheyofferauniqueexperienceandlargelybecausetheyareselling
membershiptoavaluableprivatenetworkingexperience.Butnewmodelsof
educationwillrise,liketheMinervaProject,afor-profitliberalartsschoolthat
providesapared-downcollegeexperienceusingonlineclassesandeliminating
costlyaccessorieslikefacilitiesandsportsteams.Andthisisjustthebeginning.
Onlinelearningtechnologywillpromptchangesinwayswehavenoteven
anticipatedyet.MOOCsarebarelythreeyearsold.
KeytotheinnovationsinteachingthatcouldcomefromMOOCsisthe
promiseof“bigdata.”Asmillionsofpeopletakeonlinecourses,theinstitutions
thatofferthemwillhaveimmenseamountsofinformationintheirsystems.
Properlyanalyzed,thisinformationcouldproducearevolutioninlearning.
Educationhasalwayssoughttocatertotheindividual.Ilearndifferentlythan
youdo,andideally,wewouldallbetaughtinwaysthataretargetedtoeachof
usspecifically.That’swhy,formostofhumanhistory,theveryrichhadtheir
childrentaughtbyprivatetutors.InhisbookTheOneWorldSchoolhouse,Khan
AcademyfounderSalmanKhanpointsoutthateducationtodayreliesona
modelfortheclassroomfromtheindustrialera.Inthemid-nineteenthcentury,
whenPrussiadecidedtoprovideeducationforthemasses,itmodeleditsschools
onthefactoriesofthetime.Studentswerebunchedtogetherbyageandputona
virtualconveyerbelt.Instructionwasthrownatthem,andtheypickedup
whatevertheycouldastheywerepushedforwardtograduation.Othercountries
usedsimilarmethods.Perhapsthiswastheonlywaytoeducatelargenumbersof
people,buteducationwasnotcustomizedtotheindividualinanysense.Infact,
themorepeoplewhohadtobeeducated,thelesscustomizedtheexperience.
Nowthatcanchange.Withbigdata—andstronganalysisandsmart
programsprocessingthatdata—educatorscanlearnagreatdealaboutwhatis
andwhatisn’tworking.Asstudentsprogressthroughacourse,theirteachers
couldgetfeedbackrelatedtoeachindividual’sperformance.Thesystemcould
useearlyindicatorslikeanswersonquizzesandproblemsetstocreatespecific
remedialcontent,changethepace,andtailorreadingandexamsinwaysthat
wouldbemosteffectiveforthatparticularstudent.Ifthousandsofstudents
aroundtheworldstumbledovercertainquestionsinquizzes,itwouldsenda
broadersignaltoeducatorsthattheteachingofthatsectionorthedesignofthe
testsrequiredfixing.Bigdatacouldbeanearlydetectionsystemthatallowedfor
quickcoursecorrections.
Awell-structuredonlinecoursethatusedthebenefitsofbigdatawouldthus
developlikeatree,witheachstudentproceedingdownaparticularsetof
branches,specificallytailoredtohisorherstrengthsandweaknesses.Thisisa
revolutionaryconceptbecauseitaltersoneofthefundamentalrulesof
education.Untilnow,ithadalwaysbeenassumedthatincreasingthenumberof
studentscouldbedoneonlyatthecostofprovidinglesspersonalattentionto
eachindividual.Inindustryjargon,scaleandcustomizationwereinversely
correlated.Butnow,scaleandcustomizationcanbepositivelycorrelated.The
morestudentswhotakeacourse,thelargerthedatabasecreated,whichcanthen
beanalyzedandappliedtopersonalizeeachstudent’sexperience.Thismightbe
thepathtohighlyeffectiveindividuallearningonamassscale.
YetthegreatestpromiseofMOOCs,andonlinelearningingeneral,remains
theoriginalintent:expandingaccess.StamenkaUvalić-Trumbić,aneducation
expertformerlywithUNESCO,notedin2011thatthenumberofpeople
enrolledinhighereducationacrosstheworldwas165million.Atcurrentgrowth
rates,thatnumberwouldreach263millionin2025.Butitwillbeimpossibleto
gettothosenumbersusingthepresentsystemofeducation.“Accommodating
theadditional98millionstudentswouldrequiremorethanfourmajor
universities(30,000students)toopeneveryweekforthenextfifteenyears,”
Uvalić-Trumbićexplained.Thatpaceofexpansionisnothappeninganywhere.
EveninChina,wherethegovernmenthasmadeamajorcommitmentto
enlargingaccesstohighereducation,thenumberofstudentsisgrowingata
muchfasterratethanthenumberoffacultyandfacilities.“Inevitably,the
greatestimpactofMOOCswillbeinthedevelopingworld,whereitwillbe
possibleformillionstogeteducatedwhosimplywouldnothaveotherwise,”
saysRichardLevin,theCEOofCoursera.Already,72percentofregistered
usersofedXcoursescomefromoutsidetheUnitedStates.
ThemakeupofthoseenrolledinMOOCsisquitediverse.Thevastmajority
arenotinthecollege-agecohort.Theyrangeinlevelsofeducation,thoughmost
haveacquiredsomepost-secondarydegree.Thecoursesofferedcoveramixof
preprofessionalandgeneraleducationtopics.AstudypublishedinNovember
2013foundthatofthestudentsenrolledinatleastoneofthethirty-twoMOOCs
offeredbytheUniversityofPennsylvaniathroughCoursera,50percentsaidthey
weretakingitoutofgeneralcuriosityor“justforfun.”Forty-fourpercentsaid
theywereenrolledto“gainspecificskillstodomyjobbetter.”Inotherwords,a
largeportionofMOOCusersareinterestedinacquiringaliberaleducation—or
enhancingtheonetheyreceivedyearsago.Wearemovingtowardatimewhen
anyonecangetelementsofaliberaleducationandyetbedisconnectedfromthe
experience—andcost—ofattendingaliberalartscollege.Isaid“elements”ofa
liberaleducation,asitmightwellbethatresidentialcolleges,classroom
seminars,late-nightdiscussions,andextracurricularactivitiesarecollectively
essentialtoprovidingthecompleteexperience.Certainlyforthebestcolleges—
say,thetopfiftyinAmericaorthetoponehundredworldwide—thebenefitsof
beingadmittedtoasmallclubwilljustifyasteepprice.Butthatdoesn’tmean
importantaspectsofthiseducationcannotbeprovidedtomillionsofpeople
aroundtheworldatafractionofthecost.Andifthevalueofaliberaleducation
isreal—inopeningthemind,preparingpeopleforthefast-changingworld,and
buildingacapacityforfreedom—thenthefactthatmillionsofpeopleinChina
andIndiaandRussiaandBrazilwillhaveaccesstoitiscauseforcelebration.
Let’sreturntothat2013studyshowingthathalfofthepeoplewhosignup
fortheseonlineclassesaredoingsonotjustforaspecificprofessionalpurpose.
Weseethesamephenomenonintheexplosionofinterestinadultlearning
courses,books,andvideos.Whyareallthesepeoplearoundtheworldsigning
upforcoursesinarthistoryandpsychologyandphysics?Ifitdoesn’thelpthem
getajob,whydotheywanttoknowthisstuff?
*Allspellingsandcapitalizationinwritingsbythefoundingfathershavebeenmodernizedwherenecessary.
Atthetime,advocatesofeducation,BenjaminFranklinandThomasJeffersonincluded,thoughtitfitting
onlyforyoungwhitemen.
5
KnowledgeandPower
IFIGNORANCEISbliss,whydopeoplewantknowledge?Thisisaquestion
withalongpedigreeinWesternculture.PrometheusbroughtfirefromMount
Olympusdowntoearthanditsmortalinhabitants.Indoingso,heenragedZeus,
thesupremedeity,whohadhimchainedtoarockandtorturedforeternitybyan
eaglefeastingonhisliver.AndthatwasjustthepunishmentforPrometheus.
HumanbeingsweresentacurseintheformofPandora,withherboxofillsthat
wouldafflicthumankindforeveronceitwasunlocked—disease,sickness,
sorrow,envy,hatred.
Prometheus’sfiremayhavebeenametaphorforknowledge.InAeschylus’s
versionofthelegend,inadditiontotheburningbranch,Prometheusintroduced
humanstothearts,includingwriting,mathematics,astronomy,architecture,and
medicine.Inotherwords,Prometheusdecidedtobringaliberalartscurriculum
downfromtheheavens—andheandallofhumankindpaidadreadfulpricefor
it.
SodidAdamandEve.Thestoryattheheartofbiblicalhistoryisaboutthe
dangersofknowledge.AccordingtoGenesis,thereweremanytreesinthe
GardenofEden,butonlytwohadnames:theTreeofLifeandtheTreeof
Knowledge.GodforbadeAdamandEvefromeatingthefruitofthelatter,
warningthatiftheydid,theywoulddie.*Theserpent,representingSatan,told
thecouplenottobetimid,assuringthemthateatingthefruitwouldnotresultin
death.Goddidn’twantthemtoeatit,theserpenttoldEve,becauseiftheydid,
“youreyesshallbeopened,andyeshallbeasGods,knowinggoodandevil.”
SoAdamandEvepluckedthefruitandateit.WhenGodrealizedwhatthey
haddone,hewasmercilessinhispunishment.HetoldEve,“Iwillgreatly
multiplythysorrowandthyconception,”andthencondemnedwomenfor
eternitytothepainsofchildbirth.HetoldAdam,“Cursedisthegroundforthy
sake;insorrowshaltthoueatofitallthedaysofthylife.”And,ofcourse,he
banishedthemfromtheGardenofEden.Inotherwords,humanbeingscameto
earthasfallencreatures,borninoriginalsin,becausetheydesiredknowledge.
ThisnotionthatknowledgeisdangeroushasrecurredinWesternthoughtfor
millennia.GiventhattheWesthasmadesuchgreatstridesinitsunderstanding
oftheuniverse,itisinterestingtonotethatnon-Westernculturesdonothave
equivalentmythsabouttheperilsoflearning.Therearesomesimilarstoriesin
othercivilizations,butnothingwiththeimportofthetaleofPrometheusorthe
biblicalfallofman.PerhapsitisbecausetheWesthasbeensopersistently
inquisitivethatithasalsobeenfearfuloftheconsequencesofitscuriosity.
Thephrase“ignoranceisbliss”comesfromabeautifulpoem,“Odeona
DistantProspectofEtonCollege,”bytheeighteenth-centuryEnglishwriter
ThomasGray.Init,thepoetwritesofhisreturntohisoldschoolandisdelighted
toseethe“happyhills,...redolentofjoyandyouth.”Heconjuresupabucolic
fantasyofinnocentpleasures.Buthethenthinksaboutallthebadthingsthatare
instorefortheseyoungmenintherealworldoncetheyleavethecloistered
environmentofEton—fear,jealousy,anger,despair,poverty,death,and
“Sorrow’spiercingdart.”It’sbetterthattheynotbemadeawareofthese
realities.“Thoughtwoulddestroytheirparadise,”heconcludes,“where
ignoranceisbliss,/’Tisfollytobewise.”
Andyet,despitethedanger,despitethesorrow,wekeepaskingquestions
andsearchingforanswers.Cicerobelievedthatitwasinournaturetobe“drawn
tothepursuitofknowledge.”Manymodernbiologistsconcur,arguingthatthe
coreofbeinghumaninvolvestheuseofthebrain.Morethanthreemillionyears
ago,ourancestorsbegantowalkontheirhindlegs.Thatfreedtheirhandstodo
otherthingsand,mostsignificantly,coincidedwiththegrowthofthehuman
brain.Thebigbrainisthesinglelargestpointofdifferentiationbetweenhuman
beingsandotheranimals.RichardDawkinsexplainswhy:
Otherspeciescancommunicate,butnootherspecieshastruelanguagewithopen-endedgrammar.
Nootherspecieshasliterature,music,art,mathematicsorscience.Nootherspeciesmakesbooks,or
complicatedmachinessuchascars,computersandcombineharvesters.Nootherspeciesdevotes
substantiallengthsoftimetopursuitsthatdon’tcontributedirectlytosurvivalorreproduction.
Inthebeginning,beforewehumanswerewritingoperasandmakingiPads,
ourancestorscombinedtheirbrainpowerwiththeirhands—nowfreefromthe
taskofwalking—toforageforfoodandmakesimpletools.Theyusedtheir
primitivementalcapacitytofindwaystoimprovetheircircumstancesinthe
naturalenvironmentratherthansimplyadaptingtothemlikeallotheranimals.
AsJacobBronowskiwroteinTheAscentofMan,manbecame“asingular
creature...notafigureinthelandscape”but“ashaperofthelandscape.”
Humanssoughtwaystocontroltheirenvironmentandthusbecamehunter-
gatherers,farmers,warriors,and,eventually,buildersofcitiesandstates,of
civilizations.
Attheheartoffarmingandbuildingwasthesearchforknowledge,butofa
practicalkind.TheancientGreekswerethefirsttotrytounderstandtheworldin
anabstractsense.Theycalledsuchanexplorationphilosophy,whichmeans
“loveofwisdom.”Thisinvolvedunderstandingnotonlyhumannaturebutalso
natureitself.Thelatterexplorationtheycalled“naturalphilosophy”—which
muchlaterbecameknownasscience.Overtime,adividegrewbetweenthe
studyofhumanbeingsandthestudyofnature.Theformerseemedsoftand
speculative,thelatterhardanddefinitive.BertrandRussell,theearly-twentieth-
centuryscientistandphilosopher,oncepithilydescribedthedifferencebetween
scienceandphilosophy.“Science,”heexplained,“iswhatweknow,and
philosophyiswhatwedon’tknow.”Inthisview,philosophyinvolves
speculationsaboutthingsofwhichonecannothavedefiniteproof.Onceyou
gaincertaintyaboutaparticularsubject,itmovesfromtherealmofphilosophy
toscience.ForRussell,philosophywasimmenselyimportantbecausetherewas
avastarrayofthingsonedidnotknowmuchaboutandperhapscouldnotknow
muchabout.Butphilosophystillwas,inhisphrase,“incompletescience.”The
wordscience,afterall,comesfromtheLatinwordfor“toknow.”
Russell’snotionofphilosophyasaprecursortosciencemakessomesense
historically.Humanbeingswonderedwhythesunroseorthetidescamein,and
speculatedthatthereweredivinespiritsbehindthem.TheGreekspositedall
kindsofcausesfornaturalphenomena,oftenattributingthemtogodsand
goddesses,butalsotophysicalandbiologicalfactors.Overthecourseof
centuries,scientificinquiry—theorizing,experimentation,observation—
rejected,corrected,andamendedmanyofthesetheories.Wenolongerthinkthat
therearespiritsintrees,thattheSunGodrideshischariotacrosstheskiesevery
day,orthatfemaleembryosarecreatedduetoa“deficiencyofheat”inthebody
(Aristotle’sexplanation).Wenolongerthinkthattheearthisflatorthatitisat
thecenteroftheuniverse,twoviewsthatwerewidespreadamonglearned
scholarsforcenturies.Sciencereplacedphilosophy,inRussell’sterms.
Thesearchforknowledgegavehumanbeingspower,justastheBible
anticipated,andthatpowerhasbeenusedforgoodandill.Butonthewhole,
therehasbeenasteadyandpersistentefforttoimprovehumanlife.Progressin
technologyandmedicinecertainlyhasdarksideeffects—thedangersofnuclear
war,theimpactofeconomicgrowthontheenvironment,themoraldilemmasof
cloning.Overthelastfivehundredyears,however,theconsequencesof
knowledgehavebeenpositive,andoverthelasttwohundred,staggeringly
positive.Atthemostbasiclevel,peopleenjoylongerandhealthierlives,possess
greatermaterialprosperity,andareorganizedinwaysthathavereducedcruelty
andmisery.
Justasareminderofwhatscientificprogressmeansforhumans,hereisa
briefaccountofhowoneofthemostpowerfulmenoftheseventeenthcentury,
CharlesIIofEngland,wastreatedafterhehadamildstrokein1685(from
whichhealmostcertainlywouldhaverecoveredonhisown).Hisfourteen
physicians,thebestintheland,beganbybleedinghim,takingapintofblood.
Theking’schiefphysiciandecidedtheyhadnotgonefarenoughandremoved
anextraeightouncesbycuttingintotheking’sshoulders.Vomitingwasinduced
andpurgativesandenemasdelivered.Charlesregainedconsciousness,butover
thenextfivedays,hisphysicianscontinuedtoadministerenemasandbleedings.
Hewasgivensneezingpowder,forcedtodrinkvariouspotions,andhisfeet
weresmearedwithpigeondung.Finally,afteranantidotecontaining“extractsof
alltheherbsandanimalsofthekingdom”wasforceddownhisthroat(according
tohisphysician’sjournal),thekingdied.Andthatwastheworld’sfinesthealth
careatthetime.
LifeexpectancyaroundthetimeofCharlesIIwasaboutthirtyyears,andit
remainedroughlythesameuntil1900.Lifeexpectancytodayisseventyyears
fortheworldpopulationasawhole,andhigherforpeopleinadvanced
countries.Recentmaterialprogresshasbeenastonishing.Beforetheturnofthe
millennium,theUnitedNationsestimatedthatglobalpovertyhaddeclinedmore
inthesecondhalfofthetwentiethcenturythaninthepriorfivehundredyears.
TheaverageChinesepersontodayisfortytimesricherandlivesthirtyyears
longerthanheorshedidfiftyyearsago.China’sprogressisthemost
remarkable,butitiswidelyshared.In1960,nearlyoneinfivechildrendied.
Todaytheratioisoneintwenty.Itisquitepossiblethatextremepoverty—lifeon
lessthan$1.25aday—willbeextinctinageneration.
Thesenumbersareseenmostlyasatestamenttoscientificknowledge.And,
ofcourse,it’sself-evidentthatmedicine,vaccines,andhygienehaveall
contributedmightilytotheimprovements.Butthesoftersciencesand
humanitieshavealsoyieldedpowerfulbenefits.Humanbeingshaveorganized
themselvesinmoreproductiveways,economically,politically,andsocially.And
thesechangesinorganizationandbehaviorhavebeentheresultofbetterideas,
sometimesarrivedatthroughspeculationandinsight,thoughmostlythrough
trialanderror—whichistheonlywaythatexperimentsinsocialsciencecan
takeplaceintherealworld.
InhisbookTheRationalOptimist,MattRidleynotesthatovertime,human
beingslearnedthatopenexchanges—ofideas,goods,andservices—produced
powerfulbenefitsforall.Healsoexplainsthattheriseofspecialization,orthe
divisionoflabor,increasedeconomicoutputacrosstheglobe.Ideaslikethese
wereadoptedhaltingly,withmanystepstakenbackwardaswellasforwardas
theunsuccessfulcopiedthesuccessful.InTheBetterAngelsofOurNature,
StevenPinkermakesthenowfamousclaimthatwearelivinginthemost
peacefultimeinhumanhistory.Hearguesthattheriseofcertainideashashada
powerful,beneficialimpactontheworld.TheEnlightenmentconceptsof
individualliberty,autonomy,anddignity,forinstance,andthebeginningofa
“humanitarianrevolution”transformedtheworldbyendingpracticeslike
slavery.Pinkeralsowritesaboutthemorerecent“rightsrevolutions,”which
haveledtolesscrueltytowardminorities,women,gays,andotherswhowere
notatthecenteroftheoldpowerstructuresofsociety.
Somehumanistsbalkattheideathathumanbeingshavemadeanyprogress
inthesefundamentalways.ArewebetteroffthantheancientGreeks?they
mightask.Theanswerisyes,overwhelmingly,unlessyouwereoneofthe
handfulofmaleGreekaristocrats(andeventhen,aslongasyoudidn’tgeta
toothache).Practiceslikeslavery,serfdom,dueling,andtheabuseofwomenand
childrenhavedwindledoverthelastfewcenturies—asaconsequenceofbroad,
humanisticideas,thebedrockofaliberaleducation.Tobesure,moreprogressis
needed,andinsomecases,newandperverseformsofoppressionhavereplaced
theold-fashioned,easilyidentifiableones.Butthatcannotnegatetherealitythat
knowledgehasledtohumanadvancesintangibleways.
Fourhundredyearsago,absolutemonarchsgovernedmuchoftheworld,and
thevastmajorityofthehumanpopulationpossessedlittleeconomicandpolitical
freedom.Today,mostpeopleliveindemocracies,andwhatevertheirflaws,they
areusuallybetterthantherapaciousdictatorshipsofthepast.Untilrecently,a
country’seconomicpoliciesweredesignedtoproducethemaximumbenefitfor
atinyelite.ThinkofAfricainthenineteenthcentury,wherewholenationswere
turnedintoregionsofslavelaborandeconomicextraction,tobenefitasmall
numberofEuropeans.Whatfollowedafterdecolonizationinthe1950swere
localdictatorswhowereequallybrutalandrapacious.Today,Africaisstillhome
tosomedictatorshipsandfacesrampantcorruptionincertainareas.But
comparedwiththreedecadesago—oracenturyago—therehasbeensignificant
progressalongalmosteverypolitical,economic,andsocialmeasure.
Thefundamentalreasonfortheriseoftherest—thefactthatdeveloping
countriesaregrowingmuchfasterthanindecadespast—hastodowiththe
diffusionofknowledge.WhenIvisitdevelopingcountries,nearlyeverywhereI
findtheyarerunmoreeffectivelytodaythantheyweredecadesago.Thoseat
thehelmofeconomicpolicyarealmostinvariablygraduatesofprogramsin
economicsfromWesternuniversities.Theystudiedat,say,theUniversityof
Chicago,orGeorgetown,ortheLondonSchoolofEconomics,andthenreturned
totheircentralbanksandfinanceministriestoimplementsomeofwhattheyhad
learned.Healthcareisbeingprovidedinamoresystematicandthoughtfulway,
basedonideasthathavebeentriedandprovedelsewhere.Thesekindsof
policiesarereinforcedbyabroadercultureofeducationalexchangethattakes
placethroughconferences,meetings,publications,andtelevisedconversation.
It’snotperfectbyanymeans,butit’salotbetterthanitwasthirtyyearsago.
Socialscienceisnotscience—because,astheNobelPrize–winning
economistHerbertSimonputit,“thesubjectsofourstudythink”—butsome
academiclearninghasbeenappliedintherealworld.Governmentshavecome
toadoptbestpracticesfromthesocialsciences,thoughtherearelimitsto
progressinfieldsasmessyaseconomicsandpoliticalscience.Evensteps
forwardproduceahostofunintendedconsequencesthathavetobedealtwith.
Advancedindustrialcountriescontinuetofacemanyproblemstoday.Yet
considertheirexpansiveambitions:toprovideeconomicgrowthandsocial
securityforeveryoneoftheircitizens.Governmentshavenevertriedtodoso
muchforsomany.
Knowledgecanbeusedforterriblepurposes.Fascism,communism,and
Islamicfundamentalismhaveallmanagedtoweaveadangerousideologyoutof
elementsofknowledge.Butpeoplehavealwayssoughtpower,andsomeof
themhavejustifiedthatpursuitthroughbadideas.Theseideas,inalmostall
suchcases,arecoversforpowergrabs.That’snottosaythatideasdonothavea
lifeoftheirown.Nationalismandreligioncanbepowerfulideologiesthathold
societiestogetherandstirhumanbeingstoaction,evenhorrificviolence.But
historically,thishasnotbeenenoughtoproducerealsuccess,thekindthat
produceslong-termtrendsinasociety’sfavor.Governmentsorganizedaround
badpoliticalandeconomicideashaverequiredforce,coercion,andbriberyto
succeed—andthesearedifficulttosustain.CountrieslikeNaziGermanyand
SovietRussiafailedbecauseothercountries,suchastheUnitedStates,opposed
them.AndfreesocietieslikeAmericaprevailedinlargepartbecausetheyhad
greaterstayingpower,becausetheirorganizingideasweresuperior.U.S.
strategymighthavebeenbetterthanGermany’sandtheSovietUnion’sinWorld
WarIIandtheColdWar,buttherealcauseofvictorywastheabilityoftheU.S.
economytooutproducetheNaziandSovieteconomies.Inthelongrun,societies
basedonsubmissiongenerallyfindthemselvesatoddswithnaturalhuman
impulses.Theonesthathavesucceededinsomefashion,likeChina,have
actuallyallowedagreatdealoffreedomandautonomyinseveralspheresof
societywhilemaintainingcontrolinothers.ThemoreChinaopensitselfuptoa
broadexplorationofknowledge,tohumanisticideas,toopenexchanges—in
otherwords,thevaluesthatliberaleducationcelebrates—themorethe
governmentwillstruggletomaintainitstightpoliticalcontrol.
TheNewYorkTimescolumnistNicholasKristofhaspointedtothreeideas
associatedwiththehumanitiesthathavepositivelyshapedtheworld.First,he
notesthephilosopherIsaiahBerlin’swarningthatthebeliefinasingle,all-
encompassingtruthinevitablyproducesblindarrogance,possiblyleadingto
dangerousconsequences.Second,hehighlightsJohnRawls’scontributionto
politicalthought:thatthemostjustsocietywouldbetheoneyouwouldchoose
ifyoudidnotknowhowrichorpoororhowtalentedoruntalentedyouwere
whenbornintoit.Sincethoseareoftenmattersofgeneticsandluck,Rawls
positedthatweshouldjudgeasocietyfrombehindthis“veilofignorance.”
Lastly,KristofhighlightstheworkofPeterSinger,whohasbroughtthe
treatmentofanimalsandthepainthathumanbeingsoftenneedlesslycausethem
totheforeofourmoralconsciousness.Thesearejustafewexamples.Thereare
manyotherideasinthesocialsciencesandhumanitiesthatrepresent,insome
wayoranother,anaccumulationofknowledgeandagrowthininsightmarking
anadvanceinhumanaffairs.
Ofcourse,mostpeoplereadbooks,understandscience,andexperienceart,
nottochangetheworld,buttochangethemselves.Butisourcurrentsystemof
liberaleducationchangingyoungpeopleforthebetter?
*Therearethosewhoarguethatthetreeisreallyanarbitrarysignofobedience.ButastheMiltonscholar
DavidScottKastannotesinhisintroductiontoParadiseLost(Indianapolis:Hackett,2005),xlv,whythen
isitnotcalledthe“TreeofObedience”?Theforbiddenfruitofknowledgeisclearlycentraltothestory.
6
InDefenseofToday’sYouth
ONEOFTHEenduringbenefitsofaliberaleducationisthatitbroadensus.
Whenweabsorbgreatliterature,wecomefacetofacewithideas,experiences,
andemotionsthatwemightneverotherwiseencounterinourlifetime.Whenwe
readhistory,weencounterpeoplefromadifferentageandlearnfromtheir
triumphsandtravails.Whenwestudyphysicsandbiology,wecomprehendthe
mysteriesoftheuniverseandhumanlife.Andwhenwelistentogreatmusic,we
aremovedinwaysthatreasoncannotcomprehend.Thismaynothelpmakea
living,butitwillhelpmakealife.Weallplaymanyroles,professionaland
personal,inonelifetime.Aliberaleducationgivesusagreatercapacitytobe
goodworkers,butitwillalsogiveusthecapacitytobegoodpartners,friends,
parents,andcitizens.
Doesaliberaleducationmakeusbetterhumanbeings?Studentsatcolleges
anduniversitiescertainlygetahigh-quality,expensiveeducationaspreparation
tosucceedintheoutsideworld.But,accordingtomanycritics,eventhebest
students—andsometimesespeciallythebest—arelimitedincrucialways.Toput
itbluntly,thechargeisthattheyareachievement-orientedautomatons,focused
onthemselvesandtheircareers.Theydonotseeminterestedindelvingdeep
intothesearchforinnerknowledge,givingreigntotheirpassions,ordeveloping
theircharacter.The“MeGeneration”wasthenamegiventothebabyboomers.
Timemagazineranacoverin2013onthemillennialswiththetitle“TheMeMe
MeGeneration.”
Inearly2001,thecolumnistDavidBrookswroteanowfamousessayinthe
Atlantictitled“TheOrganizationKid,”basedondaysofmeetingshehadwith
studentsandprofessorsduringavisittoPrincetonUniversity.Intheessay,
BrooksdescribedthenextgenerationofAmericanleadersandtheirdaily
schedule:“Crewpracticeatdawn,classesinthemorning,resident-adviserduty,
lunch,studygroups,classesintheafternoon,tutoringdisadvantagedkidsin
Trenton,acappellapractice,dinner,study,sciencelab,prayersession,hitthe
StairMaster,studyafewhoursmore.”It’sanimpressivelist,butBrooksfound
thatthisintensesetofactivitieswasmostlyintheserviceofbuildingaresume
andcamewithlittleintellectualcuriosity.Evenmorenoticeable,tohim,wasthe
totallackofdesiretothinkaboutmoralissues,tobeintrospective,ortofocuson
thebuildingofcharacterorvirtue.Intheend,heconcluded:
AtthetopofthemeritocraticladderwehaveinAmericaagenerationofstudentswhoare
extraordinarilybright,morallyearnest,andincrediblyindustrious.Theyliketostudyandsocialize
ingroups.Theycreateandjoinorganizationswithgreatenthusiasm.Theyareresponsible,safety-
conscious,andmature.Theyfeelnocompellingneedtorebel—notevenahintofone.Theynot
onlydefertoauthority;theyadmireit.“Alienation”isawordonealmostneverhearsfromthem.
Theyregardtheuniverseasbeneficent,orderly,andmeaningful.Attheschoolsandcollegeswhere
thenextleadershipclassisbeingbred,onefindsnotangryrevolutionaries,despondentslackers,or
darkcynicsbuttheOrganizationKid.
In2014,theessayistWilliamDeresiewiczsteppedupthecriticismwithhis
bookExcellentSheep:TheMiseducationoftheAmericanEliteandtheWaytoa
MeaningfulLife.Init,Deresiewiczrecountshisexperiencesteaching
undergraduatesatYaleanddescribesthemashavingspenttheirlivesgetting
readytoattendelitecollegesbutlackinganysenseofdirectiononcethey
arrived.Theyhadjumpedthroughonehurdleafteranotherinordertogeta
liberaleducation,buttheydidn’tknowwhattodowithitoncetheyhadtheir
degree.Asaresult,Deresiewiczfindsthemtobeprivileged—“entitledlittle
shit[s]”isthephraseheuses—butintellectuallyandmorallyuncurious,
uninterestedinexploringthelargerquestionsaboutthemeaningoflife,and
unwillingtotakeintellectualrisks.Theyarecomfortablybourgeoisand
achievementoriented,buttheycarelittleabouttheinnerselfandthesoul.
Thenotionthatyoungpeoplearesomehowcallowandmorallyunseriousis
notanewcharge.In700BC,theGreekpoetHesiodwroteaboutit.The
philosophersXenophonandPlatoweredismayedbythemoraldecayoftheir
youth.TheRomanssawlossofvirtueallaroundthem.TheVictoriansdecried
thedeclineinreligiosityinthenextgeneration.AndwhileAmericahasalways
beendifferent—bornnew,focusedonthefuture,itselfanexperimentin
modernity—ithashaditsowntraditionofjeremiads.FromthePuritanstoHenry
DavidThoreau,toconservativeshorrifiedbythe1960s,toChristopherLasch,
whowroteTheCultureofNarcissismin1979,theyallworriedaboutanew
generationthatwaslessinterestedincommunityandmoreinterestedinitself.
Themostrecentroundofcritiquesbeganwiththeconservativeintellectual
AllanBloomandthepublicationofhis1987book,TheClosingoftheAmerican
Mind.Butsincethen,conservativesandliberalshavejumpedinwithequal
fervor.Brooks,Deresiewicz,andAnthonyKronman,formerdeanoftheYale
LawSchool,havealljoinedthechorus,soundingasimilar,plaintivetone.But
mostofthecomplaintstodayarequitedifferentfromthereactionaryconcernsof
thepast.Aftercenturiesofbemoaningthefactthattheyoungaretoorebellious
anddisrespectful,theproblemtoday,itappears,isthattheyarenotrebellious
anddisrespectfulenough.Theyaren’twillingtochallengeconventionalwisdom,
neithertheliberalpietiesthatoffendedAllanBloomnortheconservativeones
thatgallDeresiewicz.Afterhavingbeenpilloriedfortryingtodestroythe
bourgeoisorderinthe1960sand1970s,theyoutharenowscornedforbeingtoo
bourgeois.Toomanyyoungpeople,itseems,arewelladjusted,responsible,and
lookingforgoodjobs.Ifonlytheywouldwanderoffcampusandstudytantric
rituals,smokepotandreadHegel,andstageasit-inortwo—thentheywould
showustheirinnersouls.(Ofcourse,imaginethereactionofmanyofthesame
criticswerethecollegestudentsactuallytodothat!)Youcan’thelpbut
sympathizewiththesophomorewhosaidtome,“Ithinkthatwhateverwedid,
wewouldbefallingshortbysomemeasure—andpeoplewouldwriteabout
that.”
Infact,thepicturethatthecriticspaintcertainlydoesringtrueinitsfocuson
thecultureofachievementthatdominatesstudentlivesatthetopeducational
institutionstoday.Butit’sstrangetoblamethestudentsforsomethingthatis
largelybeyondtheircontrol.Afterall,theydidnotdevisetheintensesystemof
teststhatcomprisethegatewaytoAmericanhighereducation,nordidthey
createthehighlycompetitivejobmarketinanxiouseconomictimes.Admissions
officesnowprizenothinglessthanperfection.Ionceaskedtheheadof
admissionsatanIvyLeaguecollege,“Doyoutakeinmanykidswhohavefailed
insomesignificantwayinhighschool?”Heimmediatelyanswered,“No,that
wouldplacethematadisadvantagecomparedwithotherswithbetterrecords.”I
pointedoutthathowonerespondstoandrecoversfromfailureisoneofthe
mostimportantcharacteristicsofanindividual,probablyonethatrevealsmore
abouthisorherfuturesuccess.Theadmissionsofficer,adeeplyeducated
scholar,saidheunderstood,butnotedthatifheadmittedkidswhohadfailedin
someway—withtranscriptsandSATscoresreflectingthisfailure—thecollege
woulddropinitsrankingsandits“win-lossratio”againstotherkeyschools(that
isthepercentageofstudentswho,whenadmittedtotwoschools,acceptone
overtheother).Thepressureisintense,forthecollegesandthekids.Isitsucha
wonderthatstudentsrespondastheydo?
Thepressuredoesn’tstoponcetheygetintocollege.Theracecontinueswith
markerssetuptopointthemtowardsummerjobs,internships,andfellowships,
andfinallyfull-timejobs.Theprocessofgettinghiredataprestigiousbankor
consultingfirmnowinvolvesamarathonofinterviewsandexaminations,with
thousandsapplyingforthefewpositionsonoffer.Butthecriticsseemtofeel
thatinconfrontingthisgruelingsystemofrewards,kidsshouldtakeiteasy,
relax,followtheirbliss,andsearchfortheirsouls.Apparently,GoldmanSachs
willunderstand.
Moreover,students’focusonachievementhasnot,sofarasIcantell,
producedyoungmenandwomenwhoare,insomeway,mean,selfish,orcruel.
There’sreallynoevidenceforthisatall.Theyareprobablylessbigoted,racist,
andsexistthanpriorgenerationsofstudents,somethingthat’seasytocaricature
aspoliticalcorrectnessbutisadmirablenonetheless,especiallyifyou’rea
minority,awoman,orgay.Ihavespenttimeoncollegecampusesandaround
youngpeople,andcertainlyIfindthemtobethoughtful,interesting,and
stimulating.ProfessorStevenPinker,whohasspentmuchmoretimewith
collegestudents(teachingthem),haswritteninthesamevein.Buttheseare
anecdotes.Isthereanyevidence?Infact,thereis.Since1966,UCLAsHigher
EducationResearchInstitute(HERI)hasaskedincomingcollegefreshmenaset
ofquestions.Thedatacollectedshowthefollowing:Overthelastfourdecades,
studentshavebecomemoreconsciousoftheneedtomakemoney.Butmuchof
thatchangetookplacefrom1967to1987,andthepercentageoffreshmenwho
identify“becomingwellofffinancially”asapersonalobjectivehassteadied
significantlysincethen.That’ssurelyarationalresponsetoaneconomythathas
producedfewergoodjobs,wherethemedianincomehasflatlined,andwhere
globalizationandtechnologyarereplacingallkindsofonce-privilegedtasks.In
suchcircumstances,tobeconcernedaboutone’sfuturemightbeasignof
intelligence!Otherlifeobjectivesthathaveriseninimportancetostudentsare
“becomingacommunityleader,”“helpingotherswhoareindifficulty,”and,
interestingly,“makingatheoreticalcontributiontoscience,”noneofwhichare
signsofselfishness.
Thedataalsoshowthatstudentstodaycombinetheirworldlyaspirations
withastrongdesiretodogood.Thenumberswhovolunteerforprogramslike
thePeaceCorpsandAmeriCorpshaverisensubstantially.In2014,Teachfor
Americareceivedoverfiftythousandapplications,morethantwicethenumber
receivedin2008.Manytalentedandhighlycredentialedstudentschoosetowork
atnonprofitsforawhile.It’struethatnongovernmentalorganizationshave
becomecool,butthatisthepoint.Theyhavebecomecoolpreciselybecause
youngpeopletodayviewthemasavaluableandworthwhilewaytospendpart
—orall—oftheirlives.Asmuchasanygenerationbeforethemthatmighthave
goneintopoliticsandgovernmentorvolunteeredforwarandexploration,they
wanttodogood,changetheworld,andfollowtheirprinciples.Theyjustdoitin
anincremental,practical,best-practiceskindofway—moreMcKinseythan
MotherTeresa.
Somewhatdifferentfrom“collegestudents”arethemillennials—generally
thetermisusedforpeoplebornfrom1980to2000.Thechargesagainstthem
aresimilar,though,andnastier.ThecoverstoryinTimemagazinementionedat
thebeginningofthischapter,andwrittenbyitstalentedhumorcolumnistJoel
Stein,accusesthemillennialsofnarcissism,entitlement,and(thisisanewone)
laziness.Thefirstchargeispresentedasa“cold,hard”fact.CitingtheNational
InstitutesofHealth,Steinwrites,“Theincidenceofnarcissisticpersonality
disorderisnearlythreetimesashighforpeopleintheirtwentiesasforthe
generationthat’snow65orolder.”ButasthejournalistElspethReevehas
pointedout,thisfindingisdisputedbyotherscholarswhoarguethattheresearch
merelyshowsallyoungpeopletendtobesomewhatnarcissisticbutthatthe
narcissismfadesovertime—forall.Or,toquotefromthe2010studythatReeve
cites,“First,weshowthatwhennewdataonnarcissismarefoldedinto
preexistingmeta-analyticdata,thereisnoincreaseinnarcissismincollege
studentsoverthelastfewdecades.”Asforslothfulness,thereisreallyno
evidenceforthisatall.ThebasicproblemforAmericanworkersofallageshas
beenthattheirhoursandproductivitykeeprisingbuttheirwagesdonot.
A2014Nielsenreport,Millennials:BreakingtheMyths,offerssomedataon
thegeneration’sattitudetowardvolunteering.In2011,75percentmadea
donationtoacharity,71percentraisedmoneyforone,and57percent
volunteered,“morethananyothergeneration.”Thethreecausestheycarethe
mostabout,accordingtothereport,areeducation,poverty,andtheenvironment.
AstudyofthegroupsponsoredbytheCaseFoundation,alsoin2014,cameto
verysimilarconclusions.Ofthe87percentofmillennialswhohaddonatedtoa
nonprofit,morethanhalfhadgivenmorethanonehundreddollars.Ina“TED
Talk”explainingthebehaviorofmillennials,marketingexpertScottHess
contraststhemwiththeirpredecessors,“GenerationX.”Insteadofbeing
“slackers,”“judgmental,”and“anti-corporate,”hesaid,millennialsare“leaning
forward,”“engaged,”“inclusive,”and“tolerant,”andtheybelievethat
“commerce”canbe“lubricatedbyconscience.”Andunlikegenerationsright
beforethem,theydon’tviewtheirparentsasadversariesbutratherasfriends
andhelpers.PerhapsIsaythisbecauseI’maparent,butisthissoterrible?
Aconstantrefrainonehearsabouttheyoung,whethermillennialsorstudents
oryoungworkers,isthattheyareutterlyfocusedonthemselves.Theysetup
theirownFacebookpages,tweet,andsendpicturesofthemselveseatingor
playingsports.InatalkatPrincetoninNovember2012,DavidBrookspraised
theself-abnegationofGeneralGeorgeMarshall,whorefusedtoaskfor
commandofOperationOverlord—theD-dayinvasionofEurope—becausehe
thoughtitwouldbeself-serving.IlovethatstoryaboutMarshallmyself,butI
alsorecognizethathelivedinadifferentage.Thoseweretimeswhenlarge
institutions—privateandpublic—dominatedlife.Theywerepowerfuland
stable,andtheylookedafterindividualsfortheirentirecareers.Yourtaskwasto
fitin,toputtheinterestoftheinstitutionaboveyourown,tobeagoodteam
player.Thenyouwouldberewardedwithsecurityandsuccess.(Marshallwas
subsequentlyappointedsecretaryofstate,thensecretaryofdefense.)Today,
everyoneistold,thatcompacthasbeenbroken.Everythingisinflux.Youmust
beentrepreneurialandrecognizethatyouwillneedtochangejobsandeven
careersoveralifetime.Nocompanywillstayloyaltoyou,norcanyoulock
yourselfintooneplace.Thebillionaire-founderofLinkedIn,ReidHoffman,
wroteabooktitledTheStart-upofYou:AdapttotheFuture,InvestinYourself,
andTransformYourCareer,toexplainhowtosucceedintoday’sworld.The
ultimateirony,surely,isthattheverycommentatorswhoareurgingyoung
Americanstobelessself-obsessedarebusilybuildingtheirownpersonalbrands,
completewithwebsites,Facebookpages,andTwitteraccounts.Ifit’srightfor
them,whyisitnotrightforeveryoneelse?
Somethingstheyoungdon’tdo.Ingeneral,politicalactivismoncampuses
hasdeclinedinrecentdecades—despitespikesduringthefirstReaganand
Obamacampaigns.Butthatlackofenthusiasmforpoliticsagainreflectsa
broadersocialtrend.MostAmericansaredeeplydisenchantedwithpolitics.
YoungerAmericansbelievethattheU.S.governmenthasbecomedysfunctional
andpolarized.Theyoungmightchoosetoeffectsocialchangebyworkingwith
NGOsratherthanworkingforgovernment,butthatisaboutthemechanismnot
thegoal.Andgiventhestateofpolitics,thebureaucracyofgovernment,andthe
intrusionsofahyperactivemedia,surelytheyarebeingrational,maybeeven
wise.
PerhapsthemoststrikingresultfromtheHERIsurveyinvolvesthebroadest
issue:thenumberofincomingfreshmenwhoconsider“developingameaningful
philosophyoflife”essentialorveryimportanthasplummetedfrom86percentin
1967to45percentin2013.ThatnumberisprobablywhatBrooks,Deresiewicz,
andothersaredescribinginricherdetailintheirportrayalsofcollegecampuses
today.Anditmakesthemworriedaboutthepresentandnostalgicforanearlier
age.
Iunderstandthenostalgia.Today’sstudentsdon’tseemasanimatedbybig
argumentsasgenerationsofthepastdid.Theydon’tmakebigspeechesabout
grandphilosophicalissues.Theydon’tstayuplatearguingaboutNietzscheor
MarxorTolstoy.Butthatispartofthetenorofthetimes,somethingstudents
reflectratherthancreate.WhenIwasgrowingup,theColdWarwasraging,and
thatmeanttherewasagreatcontestofideastakingplacearoundtheworld.
PeoplewonderedwhethercountriessuchasIndiawouldgocapitalist,
communist,orsomethinginbetween.Thesepoliticalideasmatteredtopeople—
youngandold—andhadhugeconsequences.Andthepoliticalideas,inturn,
restedonlargephilosophicalideasaboutthenatureofhumanbeingsand
societies.Iarrivedatcollegein1982,which,itturnedout,coincidedwiththe
lastgaspoftheideologicalbattlethathaddominatedthetwentiethcentury.
RonaldReaganhadcometopowerandhadcalledtheSovietUnionanevil
empire.TheSovietswerestillonthemarchinmuchoftheThirdWorld.
Communismandcapitalismwerestillideasinbattlearoundtheworld.
MyfriendsandIwouldsitaroundincoffeeshopsandpassionatelydebate
theAmericannuclearbuildup,theproxywarinCentralAmerica,Reagan’sand
Thatcherspolicies.Thedivisionsweredeep,theanswerswereunknown,and
theconsequenceswerebelievedtobehuge.In1983,ABCairedatelevision
moviecalledTheDayAfter,dramatizingwhatlifeinAmericawouldlooklikein
thewakeofanuclearwar.Itranfortwohoursinprimetimeandwasfollowed
byaninterviewofthensecretaryofstateGeorgeShultzandalongdiscussion
includingHenryKissinger,ElieWeisel,CarlSagan,WilliamBuckley,and
RobertMcNamara.Forweeksafterward,peopletalkedaboutthemovieandthe
politicsandethicsinvolvedinmakingit.Collegestudentsweredeeplyengaged
bythesekindsofevents.Theymarchedbythethousandsoverthedivestment
campaignagainstSouthAfrica,AmericansupportforthecontrasinNicaragua,
andthenuclearfreeze.Butitallemanatedfromthatcentralphilosophical-
politicalcontestofideasbetweencommunismandcapitalism,Leninismand
democracy.
Weliveinaverydifferentagetoday,oneinwhichtherearefewergrand
ideologicaldebateswithgreatconsequences.Itisinconceivablethatanything
likeTheDayAfterwouldbemade,letalonetriggermuchdiscussion.Islamic
terrorismisasecuritythreatanddidprovokesomedebateafter9/11,butithas
limitedpotencyandcertainlyhasnochanceofseducinganon-Muslimcountry.
EveninMuslimcountries,jihadistshavetoresorttoterrorpreciselybecause
theycanconvinceonlyasmallbandofextremistsofthestrengthoftheirideas.
Theyposeathreatbutnotanideologicalthreat.Wehavenoisypartisanshipin
Washington,butoverfairlyroutinepoliticaldifferences.Onissues,bothparties
areactuallymuchcloserthantheywerethirtyorfortyyearsago.Asaresult,our
youtharenotveryideological.Theycombineamixofimpulses—capitalist,
sociallyliberal,supportiveofsocialwelfare,butuncomfortablewith
bureaucracyandregulation.Itdoesn’tquiteadduptoapassionatepolitical
philosophy.Andcertainly,itdoesn’ttakethemtothebarricades.
Ourageisdefinedbycapitalism,globalization,andtechnology.Thetrends
changinglifecomefromthoseforces—poweringanewinformationrevolution
thatcreatesnewindustriesovernight,pushingthefrontiersofcomputerlearning,
changingmedicineinfundamentalways,allowingbillionstoriseinChinaand
India,andalteringthestructuresofeconomic,political,andsocialpower
everywhere.Theiconsoftheageareentrepreneurs,technologists,and
businesspeople.MarkZuckerbergandJeffBezosarefarmoreimportant
symbolsthananypoliticiantoday,andtheyoccupythespacethaticonicpolitical
figuresdidinearliereras.Theyoungreflecttoday’srealities.Theirlivesare
moreinvolvedwiththeseeconomicandtechnologicalforcesthanwithideology
andgeopolitics.Andthatmeansthereislessscopeforgrandtheorizing,fewer
intenselate-nightbullsessions,lessstirringeloquenceatthestudentforumsand
politicalunions.It’sanewworld,andtheyoungknowit.
Butisthissobad?Aretheissuesthatstudentstodaythinkaboutless
importantthanthoseofwarandpeace?Aretheirheroesinferiortothoseofpast
ages?Thegeekycultureofthetechnologyeraislessconspicuouslyinterestedin
ideasthanColdWarsocietywas,withitsgreatstatesmenandphilosophers.But
isitanyworse?ConsiderBillGates,perhapstoooldnowtobesexybut
certainlytheiconicfigureofthisage.Atechnologyentrepreneurand
businessman,Gateswasoneofthefirstlarger-than-lifeprivatefiguresin
contemporaryAmerica.Heisinformal,brainy,meritoriented,andseemingly
uninterestedinshowingoffhiswealth.Onthewhole,thesearegreatvaluesto
transmit.Gatesisalsodeeplyinterestedinideasthatrangefromscienceto
economicstoeducation.Hisspeechesandblogpostsarefilledwithdiscussions
ofbooks,includingarguments,analyses,anddataaboutthem.Hiskindof
wonkerymaynotlooklikeagrandexerciseinphilosophy,butheisactively
engagedwithimportantideasthatcouldchangetheworld.
Moreimportant,hismainhandiworknow,theBill&MelindaGates
Foundation,seesitscentralmissionassavingthelargestnumberofhumanlives
itcan,nomatterwheretheylive,whatcolortheirskinis,orwhatpassportthey
carry.Inotherwords,itisbuiltonanidea,thatallhumanlifeisofequalvalue,
somethingonlyafewcharitiesbelieveinoracton.Thismightoncehavebeen
consideredaChristianidea—thatweareallequalinGod’seyes—butGateshas
translateditintoasecularone,andheisgivingawaytheworld’slargestfortune
inserviceofit.HisfriendWarrenBuffett,thesecond-richestmaninAmerica,is
givingawaymostofhiswealthtothesamecause—withoutaskingforany
credit,noteventohavehisnameputonthefoundation’sdoor.(Thatissurelyan
actthatbearssomesimilaritytoMarshall’smodesty.)
Inhiswritingsandtalks,DavidBrooksemphasizeshisconcernthatthe
younglackalanguageaboutvirtuetoday.Theyare,hebelieves,“morally
inarticulate.”Andit’struethatwedon’tusewordslikehonorable,noble,and
virtuousmuchthesedays,butsurelythatishowGates’sandBuffett’sactions
shouldbedescribed.Theyareexamplesofpeoplewhohavebeenmovedtotake
large,importantactionsoutofdeepconvictions,ideas,andvalues—outofa
philosophyoflifeandacommitmenttothoseideas.Theirmodelissurelyas
inspiringasanystatesmanorgeneralofthepastwhospokeinloftytonesabout
goodandevil,honorandsacrifice.
NoteveryonecandowhatGatesandBuffettaredoing.Collegestudents
todaysearchformoralityandthemeaningoflifeindifferentwaysthaninprior
ages,aswithanynewgeneration,especiallyintimesoftremendouschange.
Theyaremoreincrementalandpractical.Theyseektruth,butperhapsthrough
quieteravenuesthantheheroiconesofthepast.Theytrytocombinetheirgreat
urgeswithagoodlife.
TheHERIsurveydatashowthattheobjectivemostimportanttostudents,
besidesmakingmoney,israisingafamily.Thatnumberhasbeenremarkably
stableovertheyears,risingsomewhat,andisnowaround75percent.It’sa
bourgeoisconcern.Butistherereallysomethingsoullessabouttryingtomakea
living,createahome,andraiseafamily?Oneofthehigherachievementsofthe
liberaldemocraticprojectissurelythatpeopletodaycanspendlesstime
worryingaboutrevolutionandwarandfocusinsteadonbuildingaprivate
spherewithinwhichtheycanfindmeaning,fulfillment,andhappiness.I
rememberreadingonceaboutajudgeinSouthAfricawhospoketoAmerican
collegestudents.Shecontrastedthehigh-stakespoliticsinhercountry—the
breakdownofapartheid,thebirthofanewcountry—withthetriviasheread
aboutinAmericannewspapers.Andsheconcludedbyferventlyhopingthatone
dayhercountrywouldbenormalenoughtohaveitspapersfilledwithtrivia.
Thereareplentyofchallengesabroadandathome,injusticeandimbalances
thatneedtobecorrectedandreformed.Buttherearealsothosetimesandplaces
wherepeopleareluckyenoughthatprivatevirtuesmightbecultivated.AsJohn
AdamsfamouslywroteduringtheAmericanRevolution,“Imuststudypolitics
andwar,thatoursonsmayhavelibertytostudymathematicsandphilosophy.
Oursonsoughttostudymathematicsandphilosophy,geography,naturalhistory
andnavalarchitecture,navigation,commerceandagricultureinordertogive
theirchildrenarighttostudypainting,poetry,music,architecture,statuary,
tapestryandporcelain.”Somaybetodaythey’rewritingappsratherthan
studyingpoetry,butthat’sanadjustmentfortheage.
Thesearenotthesortsofambitionsthathavepeoplerallyingtotheramparts
anddeclaiminginpurpleprose,buttheyarestillrealandauthenticand
important.Andtheyareworthabriefdefense,whichiswhatIhaveattempted
here.ThismuchIwillconcede:Becauseofthetimeswelivein,allofus,young
andold,donotspendenoughtimeandeffortthinkingaboutthemeaningoflife.
Wedonotlookinsideofourselvesenoughtounderstandourstrengthsand
weaknesses,andwedonotlookaroundenough—attheworld,inhistory—toask
thedeepestandbroadestquestions.Thesolutionsurelyisthat,evennow,we
couldallusealittlebitmoreofaliberaleducation.
Notes
Liberaleducationisatopiconwhichmanyexcellentbookshavebeenwritten.I
haveusedafewfootnotesinthetexttohighlightparticularworksonwhichI
reliedforsomehistoricalbackground.Therestofmysourcesareacknowledged
intheseendnotes.
1:ComingtoAmerica
16Ascollegeenrollmenthasgrown:U.S.DepartmentofEducation,NationalCenterforEducation
Statistics,DigestofEducationStatistics2013,Table322.10.TheDigest,publishedannuallybythe
NationalCenterforEducationStatistics,isahighlyaccessiblesourceforstatisticsonhighereducation.
Thedataareupdatedthroughouttheyearonlineathttp://nces.ed.gov/programs/digest/.
16inearlierperiodsofeducationalexpansion:Formoreonthepost–WorldWarIIexpansioninhigher
educationandthesimultaneousriseinthehumanities,seeLouisMenand,“TheHumanities
Revolution,”inTheMarketplaceofIdeas:ReformandResistanceintheAmericanUniversity(New
York:W.W.Norton,2010),63–73;andWilliamM.Chace,“TheDeclineoftheEnglishDepartment,”
AmericanScholar,Autumn2009.TheHumanitiesIndicators,aprojectoftheAmericanAcademyof
ArtsandSciencesavailableonlineatwww.humanitiesindicators.org,alsotracksdataonthetwentieth-
centuryriseandfallinthestudyofthehumanities.
17“Ihavetospeak”:PhilipRoth,Portnoy’sComplaint(NewYork:VintageBooks,1994),164.
17Herearethedata:NationalCenterforEducationStatistics,Digest,Table311.60.
18Anotherestimate:Measuresoftheliberalartsvarybysource,dependinglargelyonhowacademic
fieldsareclassified.JustinPope,“LiberalArtsCollegesForcedtoEvolvewithMarket,”Associated
Press,Dec.30,2012,estimatesthatbetween100,000and300,000ofthecountry’sapproximately17
millionundergraduatesattendaliberalartscollege,thatis,aresidentialcollegethatexistsindependent
ofanylargeruniversity.Thesamearticleestimatesthataboutone-thirdofbachelorsdegreesinthe
UnitedStatesareawardedintheliberalarts.
TheDigestplacestheundergraduatepopulationat18millionasof2012(Table303.60).Italso
dividesdegreesintosixbroadcategories:humanities;socialandbehavioralsciences;naturalsciences
andmathematics;computersciencesandengineering;education;business;andotherfields,acategory
thatincludesprofessionalprogramssuchasagricultureandlawenforcement.Ifjustthefirstthreeare
classifiedasliberal,thenabout40percentofthe1.8millionbachelor’sdegreesconferredin2011–12
wereintheliberalarts(Table318.20).
19governors:SeeScottJaschik,“FloridaGOPvs.SocialScience,”InsideHigherEd,Oct.12,2011
(Scottquote);KevinKiley,“A$10,000Platform,”InsideHigherEd,Nov.30,2012;andKiley,
“AnotherLiberalArtsCritic,”InsideHigherEd,Jan.30,2013(Bennettquote).
19Itisn’tonlyRepublicans:ScottJaschik,“ApologyfromObama,”InsideHigherEd,Feb.19,2014.
20theircomprehensivestudyofeducation:ClaudiaGoldinandLawrenceKatz,TheRacebetween
EducationandTechnology(Cambridge:HarvardUniversityPress,2010),28–29.
21Todayahighschoolstudent:Ibid.,254.
22JawaharlalNehru:OnNehru’seconomicviews,seeShashiTharoor,Nehru:TheInventionofIndia
(NewYork:Arcade,2003),159–193;andJawaharlalNehru,“TemplesoftheNewAge,”July8,1954,
availableathttp://www.nehruinternationalconference2014.com/nehru_speech4.aspx.
30“TheOtherAmerica”:FatmaZakaria,“TheOtherAmerica,”TimesofIndia,Mar.28,1982.
2:ABriefHistoryofLiberalEducation
40Priortothechange:BruceKimball,OratorsandPhilosophers:AHistoryoftheIdeaofLiberal
Education(NewYork:TeachersCollegePress,1986),16–17.Kimball’sbookisadetailed,scholarly
historyofliberaleducationfromantiquitythroughthemodernera.AlsoseeWernerJaegersseminal
workonthedevelopmentofcultureandeducationinancientGreece:Paideia:TheIdealsofGreek
Culture,trans.GilbertHighet,3vols.(Oxford,UK:OxfordUniversityPress,1939–1944).
41“Ourconstitution”:Thucydides,HistoryofthePeloponnesianWar,trans.RexWarner(NewYork:
Penguin,1954),2.37.
42“Learningwillspoil”:FrederickDouglass,TheLifeandTimesofFrederickDouglass(1881),in
Autobiographies(NewYork:LibraryofAmerica,1994),527.AlsoquotedinMichaelRoth,Beyond
theUniversity:WhyLiberalEducationMatters(NewHaven,CT:YaleUniversityPress,2014),42.
42intellectualdisagreement:ThisistheargumentKimballmakesinhisbook—thatliberaleducation
representstwotraditions,thatoftheoratorsandthatofthephilosophers.
42firstgreatdivide:SeeWernerJaeger,“TheRhetoricofIsocratesandItsCulturalIdeal,”inPaideia,
vol.3:46–70.
43oneoftheearliestwriters:Kimball,OratorsandPhilosophers,13.
43“Foritisfromknowledge”:Cicero,OntheOrator,Books1–2,trans.E.W.SuttonandH.Rackham
(LoebClassicalLibraryNo.348)(Cambridge,MA:HarvardUniversityPress,1942),1.20.
44“finallyanddefinitivelyformalized”:PaulAbelson,TheSevenLiberalArts:AStudyinMedieval
Culture(NewYork:Russell&Russell,1965),2.
44Charlemagnethenestablished:Kimball,OratorsandPhilosophers,51–52.
45WhydidEuropeanlearning:FormoreontheIslamicinfluence,seeTobyE.Huff,TheRiseofEarly
ModernScience:Islam,China,andtheWest,2nded.(Cambridge,UK:CambridgeUniversityPress,
2003),47–89,149–179.AlsoseeMichaelH.Shank,TheScientificEnterpriseinAntiquityandthe
MiddleAges(Chicago:UniversityofChicagoPress,1996),215–231.
46“nations”:Entryfor“nation,”inEncyclopediaBritannica,EncyclopediaBritannicaOnlineAcademic
Edition(EncyclopediaBritannica,2014).
46By1300,westernEuropewashome:Kimball,OratorsandPhilosophers,75.
47“revivalofartsandofletters”:PaulOskarKristeller,“Humanism,”Minerva16,no.4(Winter1978):
586.
47“collegeasweknowit”:AndrewDelbanco,College:WhatItWas,Is,andShouldBe(Princeton,NJ:
PrincetonUniversityPress,2012),36–37.Also,forasmartcollectionofthoughtsoneducation,
writteninthe1950sbutsurprisinglycurrent,seeA.WhitneyGriswold,LiberalEducationandthe
DemocraticIdeal:AndOtherEssays(NewHaven,CT:YaleUniversityPress,1962).Foramorea
discursivebutwidesetofreflections,seeMichaelOakeshott,TheVoiceofLiberalLearning(New
Haven,CT:YaleUniversityPress,1990).
48publiclecture:Delbanco,College,61–62.
48moresecular:Yale-NUSCollege,Yale-NUSCollege:ANewCommunityofLearning,aReport
SubmittedbytheInauguralCurriculumCommitteeofYale-NUSCollege(NewHaven,CT,April
2013),12–13,availableathttp://www.yale-nus.edu.sg/wp-content/uploads/2013/09/Yale-NUS-
College-Curriculum-Report.pdf.
49“laterallearning”:SeeDelbanco,College,53–56.
49“Booklearningalone”:SamuelEliotMorison,FoundingofHarvardCollege(Cambridge,MA:
HarvardUniversityPress,1935),252,quotedinDelbanco,College,41–42.
50Manyofthefounders:Delbanco,College,39.
50“Thesubject-matterofknowledge”:JohnHenryNewman,quotedinDelbanco,College,41.
51Aftermuchdeliberation:CommitteeoftheCorporationandtheAcademicalFaculty,Reportsonthe
CourseofInstructioninYaleCollege(NewHaven,CT,1828).
51Yalereportexplained:Ibid.,14.
51“Thetwogreatpoints”:Ibid.,7.
52CharlesEliot:PhiloA.Hutcheson,“Eliot,CharlesWilliam,”inAmericanNationalBiographyOnline
(OxfordUniversityPress,Feb.2000),availableathttp://www.anb.org/articles/09/09–00250.html.
53likemanyothercolleges:ForafullaccountofthistransitionperiodinAmericanhighereducation,see
LaurenceR.Veysey,TheEmergenceoftheAmericanUniversity(Chicago:UniversityofChicago
Press,1965).
53two-partessay:CharlesW.Eliot,“TheNewEducation,”AtlanticMonthly,Feb.–Mar.1869,thefirst
partavailableathttp://www.theatlantic.com/magazine/archive/1869/02/the-new-education/309049/.
54“spontaneousdiversityofchoice”:“CharlesWilliamEliot,”HarvardUniversity,availableat
http://www.harvard.edu/history/presidents/eliot(accessedAug.21,2014).
55“Trustthyself”:RalphWaldoEmerson,“Self-Reliance,”inEssays:FirstSeries(1841).
551885speech:CharlesW.Eliot,“LibertyinEducation”(speechbeforetheNineteenthCenturyClubof
NewYork,1885),inEducationalReform:EssaysandAddresses(NewYork:Century,1898),132–133,
availableathttps://archive.org/details/educationalrefor00elioiala.
56Eliot’sviewswerenotshared:FormoreonthedifferingviewsofEliotandMcCosh,seeDelbanco,
College,82–90.
57Againstthatbackdrop:LouisMenand,TheMarketplaceofIdeas:ReformandResistanceinthe
AmericanUniversity(NewYork:W.W.Norton,2010),35.Lessahistory,thisbookpresentsan
importantdiscussionoftheissuesthatmodernuniversitiesface.
57In1930:SeeMaryAnnDzurback,“Hutchins,Adler,andtheUniversityofChicago:ACritical
Juncture,”AmericanJournalofEducation99,no.1(1990):64–65;andStringfellowBarr,“A
RetrospectiveonSt.John’s,”Change6(1974):35,63.
58Today,about150schools:Alistofcollegeprogramsthatusegreatbooks,compiledbyWilliam
Casement,canbefoundatthefollowingAssociationforCoreTextsandCourses(ACTC)website:
http://www.coretexts.org/college-great-books-programs/(accessedSept.15,2014).
581952essay:RobertM.Hutchins,“TheGreatConversation”(1952),inTheGreatConversation:A
ReadersGuidetoGreatBooksoftheWesternWorld,2nded.(Chicago:EncyclopaediaBritannica,
1990),46–73.
59MarthaNussbaum:MarthaC.Nussbaum,CultivatingHumanity:AClassicalDefenseofReformin
LiberalEducation(Cambridge,MA:HarvardUniversityPress,1997),33–34.
60“OncetheyhavegonethroughtheCore”:Delbanco,College,30.
63Gradeshaverisensteadily:StuartRojstaczerandChristopherHealy,“WhereAIsOrdinary:The
EvolutionofAmericanCollegeandUniversityGrading,1940–2009,”TeachersCollegeRecord114,
no.7(2012):1–23.
64portionofallgrades:BrittneyL.Moraski,“Report:GradeInflationPersists,”HarvardCrimson,May
9,2007;MatthewQ.ClaridaandNicholasP.Fandos,“SubstantiatingFearsofGradeInflation,Dean
SaysMedianGradeatHarvardCollegeisA–,MostCommonGradeisA,”HarvardCrimson,Dec.4,
2013.
65“amaterialuniverse”:AnthonyKronman,Education’sEnd:WhyOurUniversitiesandCollegesHave
GivenUpontheMeaningofLife(NewHaven,CT:YaleUniversityPress,2007),66.
65“TheTwoCultures”:C.P.Snow,TheTwoCulturesandtheScientificRevolution(NewYork:
CambridgeUniversityPress,1961).
65“mutualincomprehension”:Ibid.,15–16.
66“Agoodmanytimes”:Ibid.,16.
66In2003,LawrenceSummers:LawrenceH.Summers,“RemarksofPresidentLawrenceH.Summers
attheMassachusettsLifeSciencesSummit”(speechattheMassachusettsLifeSciencesSummit,
Boston,MA,Sept.12,2003),availableat
http://www.harvard.edu/president/speeches/summers_2003/lifesci.php.
66FormerPrincetonpresidentShirleyTilghman:ShirleyM.Tilghman,“TheFutureofScience
EducationintheLiberalArtsCollege”(speechatPresidentsInstitute,CouncilofIndependent
Colleges,MarcoIsland,FL,Jan.5,2010),availableat
http://www.princeton.edu/president/tilghman/speeches/20100105/.
67In2011,YaleUniversity:Yale-NUSCollege,“Yale-NUSCollegeWelcomesInauguralClass
Exceeding150Students,”June6,2013,availableathttp://www.yale-nus.edu.sg/newsroom/yale-nus-
college-welcomes-inaugural-class-exceeding-150-students/.
68InApril2013,acommitteeofthisnewenterprise:Yale-NUSCollege,Yale-NUSCollege.Sincethe
planningstagesofYale-NUSin2010,someYaleprofessorsandlecturershaveraisedconcernsabouta
lackofcivillibertiesinSingapore.See,e.g.,JimSleeper,“LiberalEducationinAuthoritarianPlaces,”
NewYorkTimes,Aug.31,2013.
69greatestinnovation:Yale-NUSCollege,Yale-NUSCollege,45–47.
71In1852,CardinalNewmanwrote:JohnHenryNewman,“KnowledgeItsOwnEnd,”inTheIdeaofa
University(London:Longmans,Green,1907),101–102,availableat
http://newmanreader.org/works/idea/discourse5.html.
71“Whatistheearthlyuse”:A.BartlettGiamatti,“TheEarthlyUseofaLiberalEducation,”inAFree
andOrderedSpace:TheRealWorldoftheUniversity(NewYork:W.W.Norton,1990),118–126.
3:LearningtoThink
74Bezosinsists:AdamLashinsky,“Amazon’sJeffBezos:TheUltimateDisrupter,”Fortune,Nov.16,
2012.AlsoseeBradStone,TheEverythingStore:JeffBezosandtheDigitalAge(NewYork:Little,
Brown,2013).
74“Fullsentencesareharder”:Lashinsky,“Amazon’sJeffBezos.”
74“thefirmIled”:NormanAugustine,“OneCannotLivebyEquationsAlone:EducationforLifeand
WorkintheTwenty-FirstCentury,”LiberalEducation99,no.2(Spring2013).
75“articulatecommunication”:Yale-NUSCollege,Yale-NUSCollege:ANewCommunityofLearning,a
ReportSubmittedbytheInauguralCurriculumCommitteeofYale-NUSCollege(NewHaven,CT,
April2013),25–29,availableathttp://www.yale-nus.edu.sg/wp-content/uploads/2013/09/Yale-NUS-
College-Curriculum-Report.pdf.
77“Conversation”:A.WhitneyGriswold,“OnConversation,”inLiberalEducationandtheDemocratic
Ideal:AndOtherEssays(NewHaven,CT:YaleUniversityPress,1962),68–69.
77“outsideofthebook-knowledge”:AlfredNorthWhiteheadquotedinibid.
79“thatwillhelpthemgetready”:DrewFaustquotedinLibbyA.Nelson,“GainfulEmployment
NegotiationsWrapUp—DOJDropsVoucherSuit—HarvardPresidentTalksQuality,Value,”Politico,
Nov.20,2013.
79HowardGardner:HowardGardner,TheDisciplinedMind:BeyondFactsandStandardizedTests,the
K–12EducationThatEveryChildDeserves(NewYork:Penguin,2000).
79“Thereisajoke”:Ibid.,102–103.
79ThomasCech:ThomasR.Cech,“ScienceatLiberalArtsColleges:ABetterEducation?”Daedalus
128,no.1(Winter1999):209–210.PartsofCech’sarticlearealsoquotedinShirleyM.Tilghman,
“TheFutureofScienceEducationintheLiberalArtsCollege”(speechatPresidentsInstitute,Council
ofIndependentColleges,MarcoIsland,FL,Jan.5,2010).
80Gardnerargues:Gardner,DisciplinedMind,126.
80pointofeducation:SeethecomparisonGardnerdrawsbetweenhisviewsoneducationandthoseofE.
D.Hirsch,aneducatorandproponentof“culturalliteracy,”inDisciplinedMind,252–260.
81“itbordersonmalpractice”:Ibid.,260.
82“itisinApple’sDNA”:SteveJobsquotedinTimCarmody,“WithoutJobsasCEO,WhoSpeaksfor
theArtsatApple?”Wired,Aug.29,2011.
82HestudiedancientGreek:OnZuckerberg’sinterestintheclassics,seeJoseAntonioVargas,“The
FaceofFacebook,”NewYorker,Sept.20,2010.
83“asmuchpsychology”:MarkZuckerbergquotedinChaseLarson,“MarkZuckerbergSpeaksatBYU,
CallsFacebook‘asmuchpsychologyandsociologyasitistechnology,’”DeseretNews,Mar.25,
2011.
83“KnowledgeEconomyasweknowit”:BruceNussbaum,“GetCreative!”BloombergBusinessweek,
July31,2005.
84“humantasks”:DavidH.Autor,“Polanyi’sParadoxandtheShapeofEmploymentGrowth”(paper
draftdatedAug.11,2014,preparedfortheFederalReserveBankofKansasCitysymposiumat
JacksonHole,WY,Aug.21–23,2014),availableat
http://www.kc.frb.org/publicat/sympos/2014/093014.pdf.AlsoseeFareedZakaria,“HowtoRestore
theAmericanDream,”Time,Oct.21,2010.
85FastCompanyarticle:AnyaKamenetz,“WhyEducationwithoutCreativityIsn’tEnough,”Fast
Company,Sept.14,2011.
85VinodKhosla:VinodKhosla(co-founder,SunMicrosystems),indiscussionwiththeauthor,Sept.9,
2014.
862012industryreport:MichaelMasnickandMichaelHo,TheSkyIsRising:ADetailedLookatthe
StateoftheEntertainmentIndustry(Floor64,RedwoodCity,CA,Jan.2012),availableat
https://www.techdirt.com/skyisrising/.
87experienceofDr.IrwinBraverman:SeeChristineDiGrazia,“Yale’sLife-or-DeathCourseinArt
Criticism,”NewYorkTimes,May19,2002;andHollyFinn,“HowtoEndtheAgeofInattention,”Wall
StreetJournal,June1,2012.
88In2013,theAmericanAssociationofCollegesandUniversities:ItTakesMoreThanaMajor:
EmployerPrioritiesforCollegeLearningandStudentSuccess(Washington,DC:Associationof
AmericanCollegesandUniversitiesandHartResearchAssociates,2013).Thedefinitionofliberal
educationreadtosurveyparticipantswasasfollows:“Thisapproachtoacollegeeducationprovides
bothbroadknowledgeinavarietyofareasofstudyandknowledgeinaspecificmajororfieldof
interest.Italsohelpsstudentsdevelopasenseofsocialresponsibility,aswellasintellectualand
practicalskillsthatspanallareasofstudy,suchascommunication,analytical,andproblem-solving
skills,andademonstratedabilitytoapplyknowledgeandskillsinreal-worldsettings.”
88onerecentstudy:JoanBurrelli,AlanRapoport,andRolfLehming,“BaccalaureateOriginsofS&E
DoctorateRecipients”(InfoBrief,NSF08–311,NationalScienceFoundation,DivisionofResources
Statistics,Arlington,VA,July2008),availableathttp://www.nsf.gov/statistics/infbrief/nsf08311/.Also
seeThomasR.Cech,“ScienceatLiberalArtsColleges:ABetterEducation?”Daedalus128,no.1
(Winter1999):195–216.
89“Sowhatdoesbusinessneed”:Augustine,“OneCannotLivebyEquationsAlone.”
90“Getaliberalartsdegree”:EdgarM.Bronfman,“BusinessandtheLiberalArts,”InsideHigherEd,
Oct.17,2013.
91first-eversurveyoftheskills:OrganisationforEconomicCo-operationandDevelopment,OECD
SkillsOutlook2013:FirstResultsfromtheSurveyofAdultSkills(OECDPublishing,2013).
91mostrecenteditionofthetest:OrganisationforEconomicCo-operationandDevelopment,PISA2012
Results:WhatStudentsKnownandCanDo—StudentPerformanceinMathematics,Readingand
Science(VolumeI,Revisededition,February2014)(OECDPublishing,2014).
91UnitedStateshasneverperformedespeciallywell:SeeElliottA.MedrichandJeanneE.Griffith,
InternationalMathematicsandScienceAssessment:WhatHaveWeLearned?(Washington,DC:U.S.
DepartmentofEducation,NationalCenterforEducationStatistics,Feb.1992),availableat
http://nces.ed.gov/pubs92/92011.pdf.
92Onaverage:DianeRavitch,ReignofError:TheHoaxofthePrivatizationMovementandtheDanger
toAmerica’sPublicSchools(NewYork:Knopf,2013),65.Ravitchmakesthesamepointabout
historicallypoorAmericanperformanceoninternationalassessments,butsheusesitasevidencethat
theU.S.educationsystemdoesnotrequirethekindofreformsnowproposedbymany,includingthe
GeorgeW.BushandObamaadministrations.Iwouldtendtodisagreewiththatconclusion.
92mostrecentassessmentintheseries:U.S.DepartmentofEducation,NationalCenterforEducation
Statistics,TrendsinInternationalMathematicsandScience(TIMSS),availableat
http://nces.ed.gov/timss/(accessedAug.13,2014).
92UnitedStatesspendsmorepercapita:OrganisationforEconomicCo-operationandDevelopment,
EducationataGlance2014:OECDIndicators(OECDPublishing,2014),204.
93“Webothhavemeritocracies”:TharmanShanmugaratnamquotedinFareedZakaria,“WeAllHavea
LottoLearn,”Newsweek,Jan.8,2006.ThisquotealsoappearedinmybookThePost-American
World(NewYork:W.W.Norton,2008).
93It’snotjustSingapore:FormoreonthegrowinginterestintheliberalartsinAsia,includingthe
examplesinthisparagraph,seeYale-NUSCollege,Yale-NUSCollege,14–22.
95Israelactuallyranksfirst:OrganisationforEconomicCo-operationandDevelopment,
EntrepreneurshipataGlance(OECDPublishing,2014),91.Alsoseetheextremelyinterestingbook
byDanSenorandSaulSinger,Start-upNation:TheStoryofIsrael’sEconomicMiracle(NewYork:
Twelve,2009).
952014Bloombergmeasureoftechnologydensity:“MostInnovativeintheWorld2014:Economies,”
Bloomberg,athttp://www.bloomberg.com/visual-data/best-and-worst/most-innovative-in-the-world-
2014-economies(accessedJuly28,2014).
95SwedenandIsraelperformed:OrganisationforEconomicCo-operationandDevelopment,PISA2012
Results.
96PISAtestsdon’tsimplyevaluatestudents’skills:OrganisationforEconomicCo-operationand
Development,PISA2012Results:ReadytoLearn:Students’Engagement,DriveandSelf-Beliefs
(VolumeIII)(OECDPublishing,2013).PISAmeasuredmathematicsself-conceptbyaskingstudents
whethertheyagreedordisagreedwithfivestatements,including“Ilearnmathematicsquickly”and“I
amjustnotgoodatmathematics.”TableIII.4.2a(p.304)providesacountry-by-countrybreakdownof
thepercentageofstudentsindicatingself-conceptforeachofthefivequestions.Theoverallranking
herewascalculatedbyaveragingthefiveseparaterankingsofcountriesbypercentage.
96“Thiscountry”:WilliamBennett,TheDe-ValuingofAmerica:TheFightforOurCultureandOur
Children(NewYork:SummitBooks,1992),42–43.
97theirbookTheTriplePackage:AmyChuaandJedRubenfeld,TheTriplePackage:HowThree
UnlikelyTraitsExplaintheRiseandFallofCulturalGroupsinAmerica(NewYork:Penguin,2014).
97Someexpertsseenocorrelation:See,e.g.,KeithBaker,“AreInternationalTestsWorthAnything?”
PhiDeltaKappan89,no.2(Oct.2007):101–104.
97whileotherspointtodata:See,e.g.,EricA.HanushekandLudgerWoessmann,TheHighCostofLow
EducationalPerformance:TheLong-RunImpactofImprovingPISAOutcomes(OECDPublishing,
2010).
98Scholars:HeinerRindermannandJamesThompson,“CognitiveCapitalism:TheEffectofCognitive
AbilityonWealth,asMediatedthroughScientificAchievementandEconomicFreedom,”
PsychologicalScience22,no.6(June2011):754–763.
98America’stop1percentintellectually:JonathanWai,“OfBrainiacsandBillionaires,”Psychology
Today,July3,2012.
99“Overalongperiodoftime”:ThomasPiketty,CapitalintheTwenty-FirstCentury(Cambridge,MA:
BelknapPress,2014),22.
100Onaverage,studentsinShanghai:BillChappell,“U.S.StudentsSlideinGlobalRankingonMath,
Reading,Science,”NationalPublicRadio,Dec.3,2013,availableat
http://www.npr.org/blogs/thetwoway/2013/12/03/248329823/u-s-high-school-students-slide-in-math-
reading-science.
100U.S.SecretaryofEducationArneDuncan:HouseEducationandLaborCommittee,TheObama
Administration’sEducationAgenda:HearingbeforetheCommitteeonEducationandLabor,111th
Cong.(May20,2009)(statementofArneDuncan,SecretaryofEducationoftheUnitedStates),24,
alsoavailableathttp://votesmart.org/public-statement/427845/hearing-of-house-education-and-labor-
committee-the-obama-administrations-education-agenda#.VCQ5UWRdVy8.
100IfMalcolmGladwellisright:MalcolmGladwell,Outliers:TheStoryofSuccess(NewYork:Little,
Brown,2008).
101JackMa:C.Custer,“JackMaExplainsWhyChina’sEducationSystemFailstoProduceInnovators,”
TechinAsia,Dec.9,2014,availableathttps://www.techinasia.com/jack-ma-explains-chinas-
education-system-fails-produce-innovators/.
101academicyearismuchshorter:Thishasbeenthecasefordecades.ANationatRisk:TheImperative
forEducationalReform(Washington,DC:NationalCommissiononExcellenceinEducation,1983)—
aninfluentialreportonthestateofAmericaneducationreleasedunderPresidentRonaldReagan—
recommendedthatschooldistrictsandstatelegislatures“stronglyconsider”increasingthelengthof
theschoolyeartobetween200and220days,inlinewithmanyotherindustrializednations.Thereis
somedispute,however,overhowtheAmericanschoolyearcompareswithschoolyearsinother
countries.See,e.g.,JimHullandMandyNewport,“TimeinSchool:HowDoestheU.S.Compare?”
CenterforPublicEducation,Dec.2011,availableathttp://www.centerforpubliceducation.org/Main-
Menu/Organizing-a-school/Time-in-school-How-does-the-US-compare.
1022010researchpaper:PhilipS.BabcockandMindyMarks,“TheFallingTimeCostofCollege:
EvidencefromHalfaCenturyofTimeUseData”(NationalBureauofEconomicResearchWorking
PaperNo.15954,Apr.2010),availableathttp://www.nber.org/papers/w15954.
102importantnewstudy:RichardArumandJosipaRoksa,AcademicallyAdrift:LimitedLearningon
CollegeCampuses(Chicago:UniversityofChicagoPress,2010).
102“Largenumbersoffour-yearcollegestudents”:“FrequentlyAskedQuestionsaboutAcademically
Adrift,”LearninginHigherEd,SocialScienceResearchCouncil,at
http://highered.ssrc.org/publications/academically-adrift/frequently-asked-questions/(accessedSept.1,
2014).
103MalcolmGladwell:MalcolmGladwell,interviewbyFareedZakaria,FareedZakariaGPS,CNN,July
21,2013.
105Inlate1980s,atthepeakofthebelief:JamesFallows,MoreLikeUs:MakingAmericaGreatAgain
(Boston:HoughtonMifflin,1989).
4:TheNaturalAristocracy
107“ourfoundingYuppie”:DavidBrooks,“OurFoundingYuppie,”WeeklyStandard,Oct.23,2000.
107“wouldhavefeltrightathome”:WalterIsaacson,BenjaminFranklin:AnAmericanLife(NewYork:
Simon&Schuster,2003),3.
107In1749,hepublishedapamphlet:BenjaminFranklin,ProposalsRelatingtotheEducationofYouthin
Pennsylvania(Philadelphia,1749),inThePapersofBenjaminFranklin,AmericanPhilosophical
SocietyandYaleUniversity,athttp://franklinpapers.org/franklin//(accessedSept.17,2014).Formore
onFranklin’sideasabouteducation,seeLorraineSmithPangleandThomasL.Pangle,TheLearning
ofLiberty:TheEducationalIdeasoftheAmericanFounders(Lawrence:UniversityPressofKansas,
1993),75–90.
109Franklinstruggled:Isaacson,BenjaminFranklin,147.Foramoredetailedlookatthisstruggle,seea
chapterinthelatehistorianJ.A.LeoLemay’scomprehensiveyetunfinishedbiographyTheLifeof
BenjaminFranklin,vol.3:Soldier,Scientist,andPolitician,1748–1757(Philadelphia:Universityof
PennsylvaniaPress,2008),176–216.
109Junto:Isaacson,BenjaminFranklin,55–60.
110“Hisworkonelectricity”:DudleyHerschbachquotedinibid.,129.
110In1778,Jeffersonpresented:CommitteeoftheVirginiaAssembly,“ABillfortheMoreGeneral
DiffusionofKnowledge,”June18,1779,inJeffersonPapers,FoundersOnline,NationalArchives,
http://founders.archives.gov/about/Jefferson.FormoreonJefferson’sideasabouteducation,seePangle
andPangle,LearningofLiberty,106–124.
111“Thiswouldcreate”:MichaelRoth,BeyondtheUniversity:WhyLiberalEducationMatters(New
Haven,CT:YaleUniversityPress,2014),21–22.
111“sothoroughlythework”:JonMeacham,ThomasJefferson:TheArtofPower(NewYork:Random
House,2012),468.
112UniversityofVirginiawasunique:“Jefferson’sVisionoftheAcademicalVillage,”Universityof
Virginia,availableathttp://www.virginia.edu/academicalvillage/vision.html(accessedSept.24,2014).
112“naturalaristocracy”:ThomasJeffersonquotedinRoth,BeyondtheUniversity,25–26.
112“Thebestgeniuses”:ThomasJeffersonquotedinibid.
113“Thewholepeoplemusttake”:JohnAdamsquotedinibid.,25.FormoreonAdams’sviewabout
education,seePangleandPangle,LearningofLiberty,91–105.
114Whatwouldtheymakeofacountry:ThomasB.Edsall,“TheReproductionofPrivilege,”NewYork
Times,Mar.12,2012.
114“Theeducationsystem”:AnthonyCarnevalequotedinibid.
115Aslateasthe1970s,Berkeley’sannualtuition:LarryAbramson,“WhyIsCollegeSoExpensive?”All
ThingsConsidered,NationalPublicRadio,Oct.19,2011,availableat
http://www.npr.org/2011/10/19/141505658/why-is-college-so-expensive.
115Forthe2014–15academicyear:Berkeley’scostofattendancecanbefoundonlineat
http://admissions.berkeley.edu/costofattendance.
116“partypathway”:ElizabethA.ArmstrongandLauraT.Hamilton,PayingfortheParty:HowCollege
MaintainsInequality(Cambridge,MA:HarvardUniversityPress,2013).
117“Ihavetoturndown”:AdmissionsofficerquotedinFareedZakaria,“TheThin-EnvelopeCrisis,”
Time,Apr.15,2013.
117WilliamBowen:WilliamBowenandSarahLevin,ReclaimingtheGame:CollegeSportsand
EducationalValues(Princeton,NJ:PrincetonUniversityPress,2003).Theoriginalbookonthesame
subjectisJamesL.ShulmanandWilliamBowen,TheGameofLife:CollegeSportsandEducational
Values(Princeton,NJ:PrincetonUniversityPress,2001).ReclaimingtheGamehasmorecurrent
statisticsthatoverwhelminglyproveBowen’sthesis.
1172012essayintheAmericanConservative:RonUnz,“TheMythofAmericanMeritocracy,”American
Conservative,Dec.2012.
118incomparison:Ibid.
118TheChosen:JeromeKarabel,TheChosen:TheHiddenHistoryofAdmissionandExclusionat
Harvard,Yale,andPrinceton(Boston:HoughtonMifflin,2005).
119averagecollegetuition:MichelleJamriskoandIlanKolet,“CollegeTuitionCostsSoar:Chartofthe
Day,”Bloomberg,Aug.18,2014.
120Whyhasthecostofcollegerisensoquickly?:WilliamBaumolandWilliamBowenfirstintroduced
theircostdiseasetheoryinPerformingArts,TheEconomicDilemma:AStudyofProblemsCommonto
Theater,Opera,Music,andDance(NewYork:TwentiethCenturyFund,1966).
121“whileproductivitygains”:RobertH.Frank,“ThePrestigeChaseIsRaisingCollegeCosts,”New
YorkTimes,Mar.10,2012,quotedinWilliamBowen,HigherEducationintheDigitalAge(Princeton,
NJ:PrincetonUniversityPress,2013),4.
121Bowenpointsout:ForBowen’sstrongaccountofcostsandproductivityinhighereducation,first
deliveredasaTannerLectureonHumanValuesatStanfordUniversityin2012,seeHigherEducation
intheDigitalAge,1–27.
123AcademicallyAdrift:RichardArumandJosipaRoksa,AcademicallyAdrift:LimitedLearningon
CollegeCampuses(Chicago:UniversityofChicagoPress,2010).
124Byearly2014,thetwomainplatforms:FionaM.HollandsandDevayaniTirthali,“MOOCs:
ExpectationsandReality”(CenterforBenefit-CostStudiesofEducation,TeachersCollege,Columbia
University,May2014),57.
1262013survey:DougLedermanandScottJaschik,“SurveyofFacultyAttitudesonTechnology,”Inside
HigherEd,Aug.27,2013.
127Tworecentstudies:UniversityofPennsylvaniaGraduateSchoolofEducation,“PennGSEStudy
ShowsMOOCsHaveRelativelyFewActiveUsers,withOnlyaFewPersistingtoCourseEnd,”Dec.
5,2013,availableathttp://www.gse.upenn.edu/pressroom/press-releases/2013/12/penn-gse-study-
shows-moocs-have-relatively-few-active-users-only-few-persisti;andAndrewDeanHo,JustinReich,
SergiyO.Nesterko,DanielThomasSeaton,TommyMullaney,JimWaldo,andIsaacChuang,
“HarvardXandMITx:TheFirstYearofOpenOnlineCourses,Fall2012–Summer2013”(HarvardX
andMITxWorkingPaperNo.1,Jan.21,2014),2,availableat
http://papers.ssrn.com/s013/papers.cfm?abstract_id=2381263.
127mediausedtheselowcompletionrates:See,e.g.,TamarLewin,“AfterSetbacks,OnlineCoursesAre
Rethought,”NewYorkTimes,Dec.10,2013.
127Courserareports:RichardLevin(CEO,Coursera),indiscussionwiththeauthor,Aug.30,2014.
128In2012and2013,approximately43,000students:Hoetal.,“HarvardXandMITx,”2.
128RobertShiller:Levin,discussionwithauthor.
129MinervaProject:FormoreontheMinervaProject,seeGraemeWood,“TheFutureofCollege?”
Atlantic,Aug.13,2014.
130TheOneWorldSchoolhouse:SalmanKhan,TheOneWorldSchoolhouse:EducationReimagined
(NewYork:Twelve,2012).
132StamenkaUvalić-Trumbić:StamenkaUvalić-Trumbić,RemarksattheClosingSessionofthe
UNESCOGlobalForumonRankingsandAccountabilityinHigherEducation(Paris,France,May17,
2011),availableathttp://www.col.org/resources/speeches/2011presentation/Pages/2011–05–16.aspx.
132“Inevitably,thegreatestimpactofMOOCs”:Levin,discussionwithauthor.
132Already,72percent:Hoetal.,“HarvardXandMITx,”25.
133Thevastmajority:Ibid.;andGayleChristensen,AndrewSteinmetz,BrandonAlcorn,AmyBennett,
DeirdreWoods,andEzekielJ.Emanuel,“TheMOOCPhenomenon:WhoTakesMassiveOpenOnline
CoursesandWhy?”(workingpaper,UniversityofPennsylvania,Nov.6,2013),availableat
http://papers.ssrn.com/s013/papers.cfm?abstract_id=2350964.
133studypublishedinNovember2013:Christensenetal.,“MOOCPhenomenon,”11.The34,779survey
respondentswereallowedtochooseallreasonsforenrollingthatappliedamongfouroptions.The
resultswereasfollows:“Curiosity,justforfun”(50.05percent),“Gainspecificskillstodomyjob
better”(43.9percent),“Gainspecificskillstogetanewjob”(17.0percent),and“Gainknowledgeto
getmydegree”(13.2percent).
5:KnowledgeandPower
135Prometheusbroughtfire:IngriD’AulaireandEdgarD’Aulaire,D’Aulaires’BookofGreekMyths
(NewYork:DelacortePress,1992).
136Aeschylus’sversion:Aeschylus,PrometheusBound,ed.AlanWeissman,trans.GeorgeThomson
(NewYork:DoverThrift,1995).
136SodidAdamandEve:Genesis2–3,KingJamesVersion.
137“ignoranceisbliss”:ThomasGray,“OdeonaDistantProspectofEtonCollege”(1747),inThomas
GrayArchive,availableathttp://www.thomasgray.org/cgi-bin/display.cgi?text=odec#panel_poem
(accessedSept.15,2014).
138“drawntothepursuitofknowledge”:CiceroquotedinJohnHenryNewman,“KnowledgeItsOwn
End,”inTheIdeaofaUniversity(London:Longmans,Green,1907),104,availableat
http://newmanreader.org/works/idea/discourse5.html.
138“Otherspecies”:RichardDawkins,“ApeswithBigBrains:RichardDawkinsonWhatMakesUs
Human,”NewStatesman,Jan.6,2014.
139“asingularcreature”:JacobBronowski,TheAscentofMan(London:BBCBooks,2011),19.
140“Science”:BertrandRussellwroteoftenaboutscienceandphilosophy,mostextensivelyinReligion
andScience(Oxford,UK:OxfordUniversityPress,1997).Thequotesherecomefroma1959
interviewhedidwiththeBritishjournalistWoodrowWyatt,availableat
https://archive.org/details/BertrandRussellDiscussesPhilosophy.Theinterviewwaspartofaserieswith
Wyatt,laterpublishedinbookformasBertrandRussellSpeaksHisMind(1960).
141Aristotle’sexplanation:SeeAristotle,GenerationofAnimals,trans.A.L.Peck(LoebClassical
LibraryNo.366)(Cambridge,MA:HarvardUniversityPress,1942),4.1.766a.
141CharlesII:CharlesPanati,Panati’sExtraordinaryEndingsofPracticallyEverythingandEverybody
(NewYork:Harper&Row,1989),265–267;and“SourceAnalysis—DeathofCharlesIIBasedon
Scarburgh’sDescription,”GSCEBitesize,BBCNews,availableat
http://www.bbc.co.uk/schools/gcsebitesize/history/shp/middleages/earlymodernsurgeryrev5.shtml
(accessedSept.15,2014).
142Lifeexpectancy:Forhistoricallifeexpectancy,seeS.RyanJohansson,“Medics,Monarchsand
Mortality,1600–1800:OriginsoftheKnowledge-DrivenHealthTransitioninEurope”(Discussion
PapersinEconomicandSocialHistory,No.85,UniversityofOxford,Oct.2010).Forcurrentlife
expectancy,seeWorldDevelopmentIndicators,TheWorldBank,availableat
http://data.worldbank.org/data-catalog/world-development-indicators.
142UnitedNationsestimated:UnitedNationsDevelopmentProgramme,HumanDevelopmentReport
1997(Oxford,UK:OxfordUniversityPress,1997),2.
142averageChinesepersontoday:WorldDevelopmentIndicators,TheWorldBank.Chineselife
expectancyatbirthrosefrom45yearsin1962to75in2012.ChineseGDPpercapita(in2005U.S.
dollars)increasedfrom$88.24in1963to$3,583.38in2013.Themultipleof40dependsonwhether
youuseinflation-adjustedorcurrentdollars,aswellasmarket-exchangeorpurchasing-powerparity.
143In1960,nearlyoneinfivechildren:WorldDevelopmentIndicators,TheWorldBank.Theunder-five
mortalityrateper1,000livebirthsgloballydeclinedfrom182.7in1960to45.6in2013.
143Itisquitepossible:See,e.g.,JeffreyD.Sachs,“TheEndofPoverty,Soon,”NewYorkTimes,Sept.24,
2013.
143MattRidley:MattRidley,TheRationalOptimist:HowProsperityEvolves(NewYork:HarperCollins,
2011).
144“humanitarianrevolution”:StevenPinker,TheBetterAngelsofOurNature:WhyViolenceHas
Declined(NewYork:VikingBooks,2011),129–188.
144“rightsrevolutions”:Ibid.,378–481.
144Somehumanistsbalk:See,e.g.,DonaldKagan,“AveatqueYale,”NewCriterion,June2013.
146“thesubjectsofourstudythink”:HerbertSimonquotedinFareedZakaria,“BloodLustin
Academia,”NewRepublic,July27,1987,16–18.
148NicholasKristofhaspointed:NicholasKristof,“Don’tDismisstheHumanities,”NewYorkTimes,
Aug.13,2014.
6:InDefenseofToday’sYouth
150makealife:Thephrase“MakingaLiving,MakingaLife”comesfromawonderfulcommencement
addressdeliveredbyDanielRosein1986attheMassachusettsInstituteofTechnology’sCenterfor
RealEstateDevelopment.ItisnowincludedinabookofessaysbyRose:MakingaLiving,Makinga
Life(Essex,NY:HalfMoonPress,2014).
151“TheMeMeMeGeneration”:JoelStein,“Millennials:TheMeMeMeGeneration,”Time,May20,
2013.
151“Crewpracticeatdawn”:DavidBrooks,“TheOrganizationKid,”Atlantic,April2001.
152“Atthetopofthemeritocraticladder”:Ibid.
152In2014,theessayist:WilliamDeresiewicz,ExcellentSheep:TheMiseducationoftheAmericanElite
andtheWaytoaMeaningfulLife(NewYork:FreePress,2014).
153“entitledlittleshit[s]”:Ibid.,221.
153notionthatyoungpeople:SeeMeyerReinhold,“TheGenerationGapinAntiquity,”andBarry
Baldwin,“YoungandOldinImperialRome,”inStephenBerman,ed.,TheConflictofGenerationsin
AncientGreeceandRome(Amsterdam:JohnBenjamins,1976),15–54,221–234.
154ChristopherLasch:ChristopherLasch,TheCultureofNarcissism:AmericanLifeinanAgeof
DiminishingExpectations(NewYork:W.W.Norton,1979).
154his1987book:AllanBloom,TheClosingoftheAmericanMind:HowHigherEducationHasFailed
DemocracyandImpoverishedtheSoulsofToday’sStudents(NewYork:Simon&Schuster,1987).
154AnthonyKronman:SeeAnthonyKronman,Education’sEnd:WhyOurUniversitiesandColleges
HaveGivenUpontheMeaningofLife(NewHaven,CT:YaleUniversityPress,2007).
157ProfessorStevenPinker:SeeStevenPinker’sresponsetoDeresiewicz,in“TheTroublewithHarvard:
TheIvyLeagueIsBrokenandOnlyStandardizedTestsCanFixIt,”NewRepublic,Sept.4,2014.
157UCLAsHigherEducationResearchInstitute:SeeTheAmericanFreshman:NationalNorms,aseries
ofannualreportspresentingdataoncollegefreshmen,publishedbytheHigherEducationResearch
InstituteattheUniversityofCalifornia,LosAngeles.Reportsdatingtothe1960sareavailableat
http://www.heri.ucla.edu/tfsPublications.php.
157Overthelastfourdecades:J.H.Pryor,S.Hurtado,V.B.Saenz,J.L.Santos,andW.S.Korn,The
AmericanFreshman:FortyYearTrends,1966–2006(LosAngeles:HigherEducationResearch
Institute,UCLA,April2007),31–34.
158numberswhovolunteer:SeethePeaceCorpspressrelease“ThePeaceCorpsAnnouncesRecord-
BreakingApplicationNumbersin2014,”Oct.8,2014;andtheCorporationforNationaland
CommunityServicepressrelease“AmeriCorpsWeekMarkedfromCoasttoCoast,”Mar.23,2012.
158TeachforAmerica:SeetheTeachforAmericapressrelease“TeachforAmericaAnnouncesRecord
NumberofTeachersfor2008,”May14,2008.Inapresskit,TeachforAmericareportsthatthe
organizationreceivedoverfiftythousandapplicationsforthe2014teachingcorps.
158coverstoryinTimemagazine:Stein,“Millennials.”
159“Theincidenceofnarcissisticpersonalitydisorder”:Ibid.
159ElspethReeve:ElspethReeve,“EveryEveryEveryGenerationHasBeentheMeMeMeGeneration,”
Wire,May9,2013,availableathttp://www.thewire.com/national/2013/05/me-generation-time/65054/.
159quotefromthe2010study:BrentW.Roberts,GrantEdmonds,andEmilyGrijalva,“ItIs
DevelopmentalMe,NotGenerationMe,”PerspectivesonPsychologicalScience5,no.1(Jan.2010):
97–102.
1592014Nielsenreport:Millennials:BreakingtheMyths(NewYork:Nielsen,2014).Someofthedatain
theNielsenreportcomefromthe2012editionoftheAchieveandCaseFoundationstudycitedbelow.
160studyofthegroupsponsoredbytheCaseFoundation:InspiringtheNextGenerationWorkforce:The
2014MillennialImpactReport(AchieveandtheCaseFoundation,2014),availableat
http://cdn.trustedpartner.com/docs/library/AchieveMCON2013/MIR_2014.pdf.
160Ina“TEDTalk”:ScottHess,“Millennials:WhoTheyAreandWhyWeHateThem”(TEDxSF,June
2011),availableathttps://www.youtube.com/watch?v=P-enHH-r_FM.
160InatalkatPrinceton:DavidBrooks,“PoliticsandtheOrganizationKid”(StaffordLittleLecturesat
Prince-tonUniversity,Princeton,NJ,Nov.26,2012),avail-ableat
https://mediacentral.princeton.edu/media/1_b7in7m0e.
161billionaire-founderofLinkedIn:ReidHoffman,TheStart-upofYou:AdapttotheFuture,Investin
Yourself,andTransformYourCareer(NewYork:CrownBusiness,2012).
161Somethingstheyoungdon’tdo:SeeAbbyKiesa,AlexanderP.Orlowski,PeterLevine,Deborah
Both,EmilyHobanKirby,MarkHugoLopez,andKarloBarriosMarcelo,MillennialsTalkPolitics:A
StudyofCollegeStudentPoliticalEngagement(Medford,MA:CenterforInformationandResearch
onCivicLearningandEngagement,Nov.2007).
162moststrikingresultfromtheHERIsurvey:Pryoretal.,AmericanFreshman:FortyYearTrends,33;
andK.Eagan,J.B.Lozano,S.Hurtado,andM.H.Case,TheAmericanFreshman:NationalNorms
Fall2013(LosAngeles:HigherEducationResearchInstitute,UCLA,2013),40.
163In1983,ABCairedatelevisionmovie:TheDayAfter,directedbyNicholasMeyer(NewYork:ABC,
1983).
166Hisspeechesandblogposts:SeepostsbyBillGatesonhttp://www.gatesnotes.com.
167“morallyinarticulate”:See,e.g.,Brooks,“PoliticsandtheOrganizationKid.”AlsoseeDavidBrooks,
“IfItFeelsRight...,”NewYorkTimes,Sept.12,2011.
168HERIsurveydata:Forthemostrecentfigures,seeEaganetal.,AmericanFreshman,40.
169“Imuststudypoliticsandwar”:LetterfromJohnAdamstoAbigailAdams,May12,1780,inAdams
FamilyPapers:AnElectronicArchive,MassachusettsHistoricalSociety,availableat
http://www.masshist.org/digitaladams/.
Acknowledgments
MyfirstdebtistothepresidentandtrusteesofSarahLawrenceCollege,who
askedmetodeliverthecommencementaddresstotheClassof2014.Thinking
aboutthespecialqualitiesofthatwonderfulschool,nestledinthesuburbsof
Manhattan,Idecidedtopresentabriefdefenseofaliberaleducation.Iwas
surprisedbytheresponse,whichwentfarbeyondSarahLawrence,evenbeyond
graduatesofliberalartsprograms.Irealizedthatmanypeoplewerethinking
aboutthesesameissuesandperhapsitwouldbeusefultodevelopmyideas
morefullyandinprint.So,Idecidedtowritethisbook.
That’swhereDrakeMcFeely,myeditoratW.W.Norton,camein.Hewas
instantlyenthusiasticabouttheideaanddecidedtomoveproductionalongata
briskpace,maintaininghisgentlemanlymannerevenwhilehewascrackingthe
whip(ablyassistedinbothregardsbyJeffShreve).Thisismythirdbookwith
Drake,andworkingwithhimhasbeenoneofthegreatprofessionalpleasuresof
mylife.TinaBennett,mywonderfulagent,handledeveryaspectofthebook
withherusualmixtureoftalent,dedication,andcharm.
GavanGideon,freshoutofYaleCollege,helpedmewiththeresearchonthis
book.GavanleapedintothisprojectafterIhadbegunwriting,andhewasable
togetuptospeedsofastitstartledme.Inadditiontobeinganexcellent
researcher,Gavanisalucidwriterandskillededitorandhelpedmeshapethe
finalmanuscript.JohnCookson,whousedtoworkwithmeatCNN,hasbeenan
invaluablehelpaswell,alwaysexpertatfindingnewsourcesofdataandoften
discoveringaninterestingbookoressaythatImighthavemissed.Johnisa
graduateoftheUniversityofPennsylvaniaandColumbiaUniversity.Iftheseare
theproductsofaliberaleducationnowadays,wehavenothingtoworryabout.
Workingonaprojectlikethiswhilehavingadayjobmeansrelyingon
othersformuchhelp.JessicadelPilarorganizedmylifewithanefficiencyand
intelligencethatIcouldnevermatchandagracethatIdon’tpossess.Aftermany
yearsofhelpingme,she’smovedontobiggerandbetterthingsatWashington
UniversityinSt.Louis.MelanieGalvinhassettledinasmyassistantandis
alreadymakingherselfinvaluable.Televisiontakesmoreworkthanmostpeople
realize,andasthepersoninfrontofthecamera,Igettoomuchcredit.Theones
whodeservemuchmorearetheteamatCNNthatproducesmyshow,Fareed
ZakariaGPS:TomGoldstone,RaviAgrawal,SujataThomas,Maite
Amorebieta,DanLogan,JessicaGutteridge,NicoleBoucher,andDanaSherne.
(RaviandSujatahavealsomovedaheadintheircareers.)Inaddition,abig
thankyoutoJeffZuckerforallhisguidanceandhelp.FredHiatt,whorunsthe
WashingtonPostssuperbeditorialpages,hasalwaysbeenasourceof
encouragementandsupport,eventhoughheisoftenexasperatedbymyviewson
foreignpolicy.DavidBradleyattheAtlantichasbeenafriend,philosopher,and
guide.
Providinglifesupportismywife,Paula,whohasalwaysencouragedmeto
workonthethingsthatIlove.Shemanagestokeepourfamilyrunningand
thrivingandisnowturningtoherownambitionsandconsiderabletalentsasa
writer(andagraduateofSarahLawrence’sMFAprogram,whichiswhyIwas
invitedtospeakatthecollege).IowehermorethanIcanexpress.
Emersononcewrote,“Itisoneoftheblessingsofoldfriendsthatyoucan
affordtobestupidwiththem.”Ihaveaffordedmyselfthatpleasuremanytimes.
Iturnedfiftyrecentlyand,lookingback,realizedthatwhathasgivenmethe
greatestjoyinlifehasbeenmyfamilyandfriendswhohavesurroundedmewith
companionshipandaffection.Theyoungestmembersinthatgrouparemythree
children,towhomthisbookisdedicated.Mywifesaysthatbeforeyouhave
children,youimaginethatyouwantthemtogrowupandbecomepresidentsand
primeministers.Oncetheyareinfrontofyou,allyouwishforisthattheybe
happyandfulfilled—andlivecloseby!That’smyhopeandprayer.
AlsobyFareedZakaria
ThePost-AmericanWorld
TheFutureofFreedom:IlliberalDemocracy
atHomeandAbroad
FromWealthtoPower:TheUnusualOrigins
ofAmerica’sWorldRole
TheAmericanEncounter:TheUnitedStatesandtheMakingoftheModern
World(coeditor)
Copyright©2015byKastellaRylestone,LLC
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Zakaria,Fareed.
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pagescm
Includesbiographicalreferences.
ISBN978-0-393-24768-8(hardcover)
1.Education,Humanistic.I.Title.
LC1011.Z342015
370.11'2—dc23
2014043268
ISBN978-0-393-24769-5(e-book)
W.W.Norton&Company,Inc.
500FifthAvenue,NewYork,N.Y.10110
www.wwnorton.com
W.W.Norton&CompanyLtd.
CastleHouse,75/76WellsStreet,LondonW1T3QT